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                <text>Bruce Pennington Papers (Series IV)</text>
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                <text>Consists of personal correspondence and photographs; career resumes, diplomas, and school documents; topical files and documents including the Gay Liberation Front-DC; business files, manuscripts, and newsletters from his tenure as president of Black and White Men Together-DC; files of NAMES PROJECT: AIDS Memorial Quilt, memorabilia and obituaries of prominent members of the Washington, DC community, drafts of articles for The Advocate. Also includes collected ephemera including gay-themed t-shirts, buttons, periodicals, and videotapes.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;/span&gt;</text>
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                <text>&lt;span&gt;Some items are available online. &lt;/span&gt;Collection is available for “fair use" &lt;span&gt;to all researchers at &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/"&gt;the DC History Center&lt;/a&gt; as &lt;span&gt;MS 0764 RHP, Series IV Pennington. Material may be protected by copyright.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                <text>Pennington, Bruce C., 1947-2003&#13;
&#13;
Bruce C Pennington was born in Rugby, ND on September 17, 1947 and died in Washington, DC on August 26, 2003.  He arrived in Washington, DC in the autumn of 1968 to work initially for Liberation News Service.  In Washington, DC he was an early member of the Gay Liberation Front (1970-1974), founding member of the Stonewall Nation Media Collective, producers of the Friends radio program on WGTB-FM and WPFW-FM (1973-1982), of Black and White Men Together-DC, and of the Rainbow History Project (2000-2003).  He served on the Washington, DC Human Rights Commission from 1988 to 1991. Pennington worked professionally as a chef and restaurant manager and a teacher of English.  As one of the first gay men to serve as a foster parent to a gay youth, he gave credibility to the gay foster parenting campaign.</text>
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            <text>quicksilver&#13;
where have you been?&#13;
we've been here,&#13;
but you've been far out.&#13;
we've dug you&#13;
shen you wore flowers&#13;
and shouted love.&#13;
we grew when our child&#13;
read mao's redbook.&#13;
we made bread from:&#13;
"quicksilver times&#13;
better than the new york times&#13;
get ypur quicksilver here&#13;
only 25*;"&#13;
so that you could have bread too,&#13;
because we dug you&#13;
now you're really far out.&#13;
we s t i l l dig you,&#13;
but where are you?&#13;
mayday gayday;&#13;
mayday lifeday.&#13;
i t was your day too,&#13;
but you made i t so dam blue&#13;
we want to cry with you.&#13;
in the last year and a half we&#13;
have seen q.t. go from being a drugculture&#13;
oriented hippie paper into&#13;
a struggle-oriented political newspaper.&#13;
this is great, we have sold,&#13;
read, bought and occasionally stolen&#13;
thousands of q . t . ' s and have watched&#13;
all of the changes closely.&#13;
in the last few months q.t. has&#13;
gotten much worse; i t has failed to&#13;
grow, we are street people, sometines&#13;
the only money we have comes&#13;
from selling papers, we used to&#13;
feel we were passing the word,&#13;
joyously spreading our love and l i fe&#13;
and dreams in the middle of the&#13;
death agonies we all feel under&#13;
the shadow of the great white penis,&#13;
now i t ' s business again; the joy is&#13;
gone.&#13;
the last issue, Aaericong, is&#13;
a good exanple of what's gone wrong.&#13;
mayday, the greatest orgasm of lovepain,&#13;
joy-sorrow, life-death we have&#13;
ever felt was treated with no love&#13;
at all.&#13;
where i s your coverage (coverage?)&#13;
of gaymayday? we are gay and don't&#13;
like being missed, we were there, we&#13;
were action—maybe even in a leading&#13;
role—in trying to deal with sexism&#13;
at the campsite (algonquin peace city?&#13;
whoever called it that?), we too took&#13;
over the stage once, we made our&#13;
flags, our banners, our chants and&#13;
noises known, q.t. must have heard&#13;
us, at least once.&#13;
where i s the mention of sclc,&#13;
and nwro? these are perhaps the two&#13;
most energetic, broadbased progressive&#13;
groups in the country. . they are based&#13;
primarily in black communities,&#13;
aren't they worth a l i t t l e space in&#13;
the page of q.t.?&#13;
what about the thursday april 29&#13;
town meeting, where the people of the&#13;
campsite decided that the regional&#13;
representatives, instead of the mayday&#13;
organizers, would run their camps&#13;
i t e from that point on.&#13;
what's happened i s , q.t. seems&#13;
to have no real consciousness of&#13;
what happened during mayday. it's a&#13;
view from the outside—events are reported&#13;
on, 70 pictures of "heavy" actions&#13;
filled the pages with technically&#13;
perfect s t e r i l i t y , q.t. seems&#13;
to be totally out of touch with the&#13;
community that surrounds i t . instead&#13;
we have isolated reportage, critical,&#13;
where most of us weren't really critical,&#13;
glorifying a misrepresentation of&#13;
what we did, missing out on most of&#13;
what was important to us.&#13;
i f the hip press is to be revolutionary,&#13;
it must do more than report&#13;
what happened and be on our side, it&#13;
must be a tool in the struggle, we&#13;
must have constant interchange, we must&#13;
be able to see what we did right and&#13;
why i t worked, what we did wrong and&#13;
how to learn from our mistakes, it&#13;
doesn't do much good to read about&#13;
ourselves, no matter how favorable the&#13;
coverage i s ; and most of q . t . ' s readers&#13;
are from Washington, we were here, we&#13;
know what happened.&#13;
q . t . , and the d.c. hip community&#13;
have come a long way. we've s t i l l ' g ot&#13;
a long way to go.&#13;
in love and struggle,&#13;
marie anderson&#13;
doug lawson •&#13;
terry lee&#13;
gaymayday&#13;
Marie and Terry came by last&#13;
week to deliver tfiie letter and talk&#13;
over with us these and other criticisms&#13;
of the paper. Primarily,&#13;
they feel that while Quicksilver&#13;
exists to serve and inform Washingtons&#13;
's young, revolutionary community;&#13;
it is at this time isolated&#13;
from many segments of that community.&#13;
We agree; this problem is not&#13;
new to us, but the solution will&#13;
have to be. The QT collective should&#13;
be seen as a part of the free community,&#13;
and not as a detached observer.&#13;
Likewise, the paper is a part&#13;
of the community. Our small collective&#13;
cannot directly involve itself&#13;
in all that happens here. To best&#13;
serve it's purpose as an information&#13;
and communications center for free&#13;
Washington, Quicksilver's contents&#13;
must be largely a product of that&#13;
community. We are totally commited&#13;
to working with our sisters and&#13;
brothers to produce a better people's&#13;
paper, but we can't do it alone. All&#13;
of our community has to contribute to&#13;
the free flow of information, criticism,&#13;
and support among us.&#13;
If you have any criticisms or&#13;
suggestions on how best to bring all&#13;
this about, please call us or stop&#13;
by and rap.</text>
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        <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <text>newspaper</text>
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              <text>Letter to the editor re: Gay mayday</text>
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              <text>Gay liberation movement--Washington (D.C.)--20th century</text>
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              <text>Gay pride celebrations--Washington (D.C.)--1971</text>
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              <text>Letter to the editor re: gay mayday.</text>
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              <text>Quicksilver Times, Juy 14-24, 1970, p. 8.</text>
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              <text>English</text>
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              <text>Washington (D.C.)</text>
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              <text>© Quicksilver Times</text>
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      <name>Gay Liberation Front</name>
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