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&#13;
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                <text>1982-2015 (bulk 2005-2015)&#13;
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Anne Q. Scott was born outside of Boston, MA, on January 29, 1982.  In this Rainbow History Project (RHP) oral history Scott briefly discusses her background and life at Mount Holyoke College before graduation and relocation to the Washington, DC area (Alexandria, VA) in 2004.  Scott discusses her interests in moving to the District and her introduction to the city and its gay community.  The largest part of the interview involves Scott’s involvement (2005-2012) in Capital Pride and the different entities that managed the annual LGBT pride festival. She documents the transition period (2007-2009) of Capital Pride management from the Whitman-Walker Clinic (clinic) to the Capital Pride Alliance (Alliance).  As a founding member of the Alliance, Anne discusses the clinic’s Capital Pride Request for Proposal (RFP) process and her expertise in non-profit finance.  Scott explains the Alliance’s transition from RFP candidate to Capital Pride steward and subsequent years of the festival.  Scott closes the oral history reflecting on changes in the city and the gay community during her years in the District.  &#13;
&#13;
Keywords: Dumbarton House, Capital Pride, Whitman-Walker Clinic, the DC Center for the LGBT Community, Capital Pride Alliance, National Trust for Historic Preservation, Washington Plaza Hotel, Tagg Magazine, Vincent Slatt, Dave Mallory, Bill Miles, Larry Stansbury, Michael Lutz, Bernie Delia, Adrianne Jones, Dyana Mason. &#13;
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                <text>Anne Q. Scott was born outside of Boston, MA, on January 29, 1982. In this Rainbow History Project (RHP) oral history Scott briefly discusses her background and life at Mount Holyoke College before graduation and relocation to the Washington, DC area (Alexandria, VA) in 2004. Scott discusses her interests in moving to the District and her introduction to the city and its gay community. The largest part of the interview involves Scott’s involvement (2005-2012) in Capital Pride and the different entities that managed the annual LGBT pride festival. She documents the transition period (2007-2009) of Capital Pride management from the Whitman-Walker Clinic (clinic) to the Capital Pride Alliance (Alliance). As a founding member of the Alliance, Anne discusses the clinic’s Capital Pride Request for Proposal (RFP) process and her expertise in non-profit finance. Scott explains the Alliance’s transition from RFP candidate to Capital Pride steward and subsequent years of the festival. Scott closes the oral history reflecting on changes in the city and the gay community during her years in the District</text>
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&#13;
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&#13;
Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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                <text>Frank Blackburn, a long-time resident of Washington, D.C., recounts his arrival in the DC area, coming out, being a doctor during the AIDS crisis, and meeting his partner. </text>
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&#13;
Frank Blackburn was born in Jersey City, New Jersey but moved to the DC area when he enlisted in the Navy as a doctor. He discusses his divorce, coming out to his family, and the acceptance of his children. He eventually met his current partner and joined the social group Asians and Friends. Asians and Friends was one of the first gay support groups for Asian-Americans in the nation, yet the splits emerged over the inclusion of non-Asians in the group. All the while, his time as a doctor, both in the Navy and in private practice was marked by homophobia and trepidation. While the impact of the HIV/AIDS crisis did not hit his social group hard, he describes treating what he believes was the first AIDS case in the DC area. He bought a house in the Dupont area in 1986 with his partner and has lived there ever since. He describes LGBT places such as Mr. Ps, Badlands, Friends, Lost and Found, Tracks, JRs, Lambda Rising bookstore, and Whitman Walker Clinic. </text>
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&#13;
Each interview in this collection has a narrator telling the story and a documenter guiding the process. &#13;
&#13;
Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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&#13;
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&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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                <text>Nancy Tucker moved with her family to the DC metro area in the late 1950s when her father was hired at the Pentagon. In 1966, while a student at Mary Washington University, Tucker learned of The Mattachine Society of Washington from gay newspapers coming out from San Francisco. &lt;br /&gt;&lt;br /&gt;Upon turning twenty-one, Tucker applied for membership. At the time, the Mattachine Society preached concepts of civil libertarianism, in which homosexuals would receive their civil rights upon proving they were assimilated, upstanding citizens. However, the 1969 Stonewall riots (and the birth of the gay liberation movement) quickly began changing the face of gay&lt;br /&gt;activism in DC. During this time, The Mattachine Society of Washington asked Tucker if she would be the co-editor of a community newspaper for the DC gay community. Tucker agreed,&lt;br /&gt;and thus the famous Washington Blade was born. Tucker ran the Blade for several years–often as an entirely self-funded endeavor–and provided an invaluable resource to the DC gay&lt;br /&gt;community in the early 1970s. &lt;br /&gt;&lt;br /&gt;Although Tucker was involved in various activist groups during this time (often through her role as editor of the Blade), she found it difficult to find her place in these burgeoning movements, as she was uncomfortable with both the radical separatism of the women’s liberation movement as well as the misogyny of majority-male groups such as the Gay Liberation Front. By the mid-70s, Tucker handed off the Blade to others in the community, and left the world of gay activism. Tucker became re-involved in the DC gay community in the late 1980s via the Gay Women’s Alternative (where she eventually became president), and helped organize their programming around the wildly popular topics of “sex and shrinks.” In her later years, Tucker moved to San Francisco with her partner, and ultimately retired in Albuquerque.</text>
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&#13;
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                <text>&lt;strong&gt;Audio 1&lt;/strong&gt; &lt;br /&gt;In this transcript, Peter Edwards shares his experiences of living as a member of the LGBTQ+ community in Washington DC. He discusses his journey of coming out as a gay man and finding a sense of community and acceptance in DC, while conversely sharing his experiences as an insecure gay teenager struggling with his sexuality in the 1980s. Despite the challenges, Edwards found community in the now-defunct gay rodeo, country western dancing, and the Lesbian and Gay chorus of Washington. The conversation also touches upon dating in DC. Overall, the transcript highlights the challenges and joys of living as a member of the LGBTQ+ community in Washington DC and the importance of finding a sense of community and acceptance. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Audio 2&lt;/strong&gt; &lt;br /&gt;In this transcript, Peter Edwards discusses his involvement with Dignity DC, an organization for Catholic LGBTQ+ individuals. Edwards talks about the history of Dignity, including its origins and its move from Georgetown University to St. Margaret Episcopal Church. He shares his personal experiences attending Dignity, emphasizing the sense of belonging he felt and the importance of the organization for LGBTQ+ individuals who may feel alone or isolated. Edwards also discusses the activities and outreach efforts of Dignity, such as participating in local Pride events, organizing community dinners, and providing support during times of tragedy. Additionally, Edwards expresses commitment to the organization through his role as a leader within the community. Finally, Edwards mentions the challenges faced by Dignity in attracting younger members and diversifying the congregation, and emphasizes the ongoing need for a safe and welcoming space for LGBTQ+ individuals within the Catholic faith. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Audio 3&lt;/strong&gt; &lt;br /&gt;In this transcript, Peter Edwards discusses his involvement with the gay switchboard in the 1980s. The gay switchboard provided information and support to the LGBTQ+ community at a time when resources like the internet and smartphones did not exist. They operated a phone line, offering information on bars, social opportunities, and roommate connections. The switchboard also focused on peer counseling, providing a safe space for people to talk about their feelings and struggles. Peter reflects on the importance of the switchboard in helping individuals who felt lost or isolated, as well as the impact it had on his own life as a gay man in Washington, D.C. Overall, the conversation highlights the vital role the gay switchboard played in the LGBTQ+ community during a time of limited resources and social acceptance. It provided a supportive and anonymous outlet for people to seek information, connection, and guidance. The transcript also underscores the shift in communication and support with the advent of the internet, while acknowledging the continued need for human connection and understanding in today's digital age.</text>
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