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&#13;
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&#13;
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&#13;
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              <text>Don Miguel Crisostomo</text>
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              <text>Via Zoom; Crisostomo in Albuquerque, NM; Slatt in Washington, DC.</text>
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                <text>Don Crisostomo is a native of Bethesda, MD, who came out in high school, was active in the Gay Student Alliance, Gay Men's VD Clinic, the Gay and Lesbian Alliance, the Couples Support Group and ENLACE.  He founded the Suburban Maryland Gay and Lesbian Alliance and worked to get non-discrimination ordinance passed in Montgomery County. He also led the GAPIN-DC, the Gay Asian Pacific Islander Network.</text>
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                <text>In 2023, Crisostomo donated the GAPIN banner to RHP. The banner was created for the 1993 March on Washington and was used in the 1994 Stonewall 25 March in New York City, and at subsequent Pride events in DC. The banner was in Crisostomo's possession since the 1993 March until its donation to RHP.&#13;
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                <text>Don Miguel Crisostomo was born in Bethesda, Maryland, in 1952. His parents are Filipino (father) and Russian Jewish (mother); he was raised Catholic and practices some Judaism and also Buddhism. In 1970, during his senior year in high school, he gave a speech on gay rights and came out to his class and wrote “Legalize Homosexuality” on the chalkboard. He briefly studied dentistry in the Philippines (to avoid the Vietnam War draft), and returned to DC in 1972 to attend the University of Maryland College Park. He became active in the Gay Student Alliance and coordinated to bring Frank Kameny and Craig Howell, the then-president of the Gay Activists Alliance, to speak at UMD. He joined their efforts and traveled to New York for the 1976 Gay Pride March. He volunteered at the Gay Men’s VD Clinic on Wisconsin Avenue where he met Leonard Matlovich, the ex-military activist and a fellow volunteer. He was also active in Bet Mishpachah, a group for gay Jews.  In 1980 he began a relationship with Robert Coggin and helped form the Suburban Maryland Gay and Lesbian Alliance. They worked together to pass the 1984 Montgomery County ordinance to prohibit discrimination on the grounds of sexuality; they also assisted with other counties and statewide efforts. Both Crisostomo and Coggin became active in the Couples Support Group, a social and support network for gay men in committed relationships. Together they marched in the 1988 Gay Pride parade, and their photograph appeared on the front of the Washington Post’s Metro Section (June 22, 1988). He volunteered with the NAMES Project AIDS Memorial Quilt. He then joined ENLACE and was recording secretary. After the November 1990 murder of Ana Maria Rosales, the Walk Without Fear annual marches took place; he spoke at the peace vigil about violence against Asians as both a representative of ENLACE and the Gay Asian Pacific Islander Network (GAPIN). In conjunction with the 1993 March on Washington, he organized the first national conference for Gay Asians to coincide with the march. He coordinated many groups from across the country to participate; it included a special forum for gay Asian women. GAPIN had a banner created for the march and Crisostomo inherited the banner when the previous leader left the group. They marched in the Stonewall 25 March in New York in 1994, and used the banner at other events. There was conflict with the Asians and Friends group surrounding the Asians-only focus of GAPIN and the non-exclusive nature of AF. In 1995 he relocated to San Francisco, where he was active in gay community affairs, especially AIDS activism and Asian support networks. In 2013 he moved to Albuquerque.  </text>
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&#13;
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&#13;
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&#13;
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                <text>Gay Chinese-Latino immigrant faces racial tension and a struggle with personal acceptance coming out in the gay community in the early 1980's.</text>
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                <text>1986-present &lt;br /&gt;&lt;br /&gt;Nicolas Shi was born in El Salvador to full-Chinese parents, but moved to United States for college to escape building civil conflict. Shi moved to Washington in 1986 to start work. Not yet fully out of the closet, he secured brief relationships through &lt;em&gt;The Washington Blade&lt;/em&gt; and frequented many gay bars and restaurants in Dupont Circle, where he often felt invisible. He sought out company from other Asians and eventually helped found and manage the social group 'Asians and Friends' even running their newsletter and marching with the group in early Pride parades. He experienced a lack of community among gay Latins but found a home in the Asian community despite tensions over Asian fetishes and emasculation. He and a partner bought a house between Dupont and Logan circle in 1986 and has lived there ever since, noting the changes in the neighborhood, which he borders with P St and 16th St NW. The rest of the family remains in the El Salvador with varying levels of acceptance of his sexual orientation and marriage to a long-term partner. He talks about 'de-gaying' the house when his relatives came to visit, until eventually coming out. Places mentioned include Lambda Rising bookstore, Friends, a showtunes piano bar, Mr. P's, P Street Station, The Fireside, JR's, Trumpets, Lost &amp;amp; Found and The Glory Hole.&lt;br /&gt;&lt;br /&gt;Includes brief commentary from Shi's husband.</text>
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&#13;
Each interview in this collection has a narrator telling the story and a documenter guiding the process. &#13;
&#13;
Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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              <text>&lt;span&gt;Yes, recording available.&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;Click to listen to interview:&lt;br /&gt;&lt;a href="https://drive.google.com/open?id=0B_rmd0YNI039QWtWbUNIcy1ITDA" target="_blank" rel="noreferrer noopener"&gt;Part 1 of 3&lt;/a&gt;&lt;span&gt;&lt;br /&gt;&lt;a href="https://drive.google.com/open?id=0B_rmd0YNI039NUVIbmlLUTIzN3c" target="_blank" rel="noreferrer noopener"&gt;Part 2 of 3&lt;/a&gt;&lt;br /&gt;&lt;a href="https://drive.google.com/open?id=0B_rmd0YNI039N2RrMHhEXzk3VHM" target="_blank" rel="noreferrer noopener"&gt;Part 3 of 3&lt;/a&gt;&lt;/span&gt;</text>
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                <text>Oral history interview with Chuck Goldfarb</text>
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                <text>6/21/2004</text>
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                <text>70s-00s&#13;
Gay experience, SMYAL, interracial relationships</text>
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                <text>&lt;strong&gt;Interested in listening to this audio?&lt;/strong&gt; &lt;br /&gt;Email &lt;a href="mailto:oralhistories@rainbowhistory.org"&gt;oralhistories@rainbowhistory.org&lt;/a&gt; for access</text>
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                <text>In part one, Chuck Goldfarb discusses his experiences as an openly gay federal worker in the 1970s and 1980s when there were regulations against homosexuals working in the government. Chuck also talks about the first gay pride and his experiences with the Gay Switchboard, Black and White Men Together, SMYAL, Asians and Friends, and the SHARE Project. Chuck was extremely involved in various community organizations. For the Gay Switchboard, he was a facilitator for several years. Chuck discusses a split within the Gay Switchboard group over the need for more formal training for the volunteers and the challenges with intersectionality at the Gay Switchboard. &#13;
&#13;
In the 1980s, Chuck became involved in Black and White Men Together (BWMT) around the same time when the discrimination response system had been put in place. Chuck discusses the people who were working at BWMT that he got to work with, such as Chris Bates, Jim Mercer, and Bruce Pennington. He briefly touches upon the tension that existed between the local and national association of BWMT in terms of how politically radical they were. &#13;
&#13;
Chuck describes the major changes happening to the gay community at the beginnings of the AIDS Epidemic and the resources available in the Washington D.C. area, such as Whitman Walker Clinic. He goes on to discuss how the Whitman Walker Clinic was pushed to be more open to Black people, since it was primarily serving white men. Chuck was also heavily involved with AIDS related research, specifically the SHARE Project out of Johns Hopkins University in Baltimore MD which conducted essential AIDS epidemiological study with over a thousand participants. He discusses both his participation in the SHARE Project as well as his role on the Community Advisory Board reviewing and approving questionnaires.  &#13;
&#13;
Overall, Chuck discusses building his career in Washington D.C. and getting involved in the gay community, including being involved with and serving in leadership positions at several local organizations.    &#13;
&#13;
In part two, Chuck continues to discuss his work with local organizations, primarily focusing on SMYAL and Asians and Friends. He got involved with SMYAL through the founders Stefan Wade and Robert Hartman. SMYAL was formed to support sexual minority youth in response to criminalization and hospitalization of gender non-conforming youth. Chuck discusses the challenges with working with a youth advocacy organization, including concern over adults volunteering and homophobia. He discusses how from the beginning of SMYAL, leadership was cognizant of the need to have strict rules in place to protect the volunteers, the organization, and youth from abuse allegations. &#13;
&#13;
Chuck describes the demographics of the youth that SMYAL served and the various ways they tried to publicize SMYAL through school newspapers. He acknowledges that SMYAL, while successful in having a racially diverse youth audience, struggled with serving youth across social classes. Chuck emphasizes that the struggle of serving youth across social classes was not an issue limited to SMYAL, but an issue inherent in American society. &#13;
&#13;
In the 1990s, Chuck became involved with Asians and Friends. Unlike with other organizations, Chuck decided to only be involved with Asians and Friends as a member not as a leader within the organization. That was mainly due to the core function of Asians and Friends being social not political. When discussing Asians and Friends, Chuck draws connections between them and Black and White Men Together. Additionally, he describes a tension between interracial organizations and all Black or all Asian organizations. While some organizations wanted to work with all Black or all Asian organizations, there was also tension and some organizations did not want to work with them.&#13;
&#13;
In addition to discussing the organizations Chuck was involved with, he also describes an annual Halloween party he held for several years starting in the 1980s. He discusses doing drag for the first time, at the urging of his friend Phillip Wright, and costumes people would wear to his parties. While discussing drag and dressing up, he notes that it is a liberating experience and that his parties created spaces where people could express themselves.&#13;
&#13;
In part three, Chuck discusses his friendship with Simon Nkoli, an anti-apartheid and gay rights activist in South Africa. Chuck became friends with Simon through a tour he did with the National Association of Black and White Men Together. In the 1990s Chuck traveled to South Africa for the first time, where he was able to reconnect with Simon and attend the first AIDS awareness event in South Africa. Chuck discusses Simon’s activism in South Africa and when he came to the US. Throughout the years, Chuck and Simon maintained their friendship and visited each other in South Africa and the US. Chuck describes how Simon was always interested in coming to SMYAL when visiting DC and talking with youth. Finally, Chuck discusses his passion for working with local organizations because of the importance of community. &#13;
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                  <text>In May 1972, Washington, DC's GLBT community celebrated its first Pride.  The previous two years, gays and lesbians had gone to New York City to celebrate the Stonewall anniversary.  In the winter of 1972, the Gay Liberation Front-DC proposed a local celebration, though they scheduled it a month and half before New York's  celebration so that people would not have to choose between the events.  DC's initial Pride celebration was as much a protest as a celebration, following almost exactly one year after Gay Mayday and the anti-war Mayday demonstrations had closed the streets of the city.&#13;
&#13;
This marked the first public celebration of gay and lesbian pride in Washington DC.  Organized by the Gay Liberation Front, the festival drew support from All Souls Church, the Community Bookshop, the Gay Activists Alliance, the Gay People's Alliance of George Washington University, Henry Street (one of the houses of the Awards Club, a local drag organization) and the Metropole Cinema.  The principal organizers were Chuck Hall, Bruce Pennington, and Cade Ware.&#13;
&#13;
This collection includes materials from Gay Pride, Capital Pride, DC Black Pride, and other Pride-related festivals and events.</text>
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                  <text>Dardano, Robert. Photographer</text>
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