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                  <text>T-shirts, Textiles, Posters and Banners: Ephemera Collection </text>
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                  <text>T-Shirts and textiles were collected from various donors. Items were photographed, cataloged, and placed online by RHP board member Eric N. Gonzaba in 2018. Physical items remain in the custody of RHP.&#13;
&#13;
Posters and banners have been collected from various sources. Some are at the DC History Center; others remain in the custody of RHP.</text>
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                <text>DC Pride Day 1994</text>
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                <text>Gay Pride Day&#13;
Gay pride celebrations</text>
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                <text>White tank top. &#13;
"Washington DC Pride Day Celebration. June 5, 1994. A Global Commemoration of Pride and Protest. Stonewall 25." &#13;
Image of pink triangle.</text>
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                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Mickey%27s+Mouse+Graphics"&gt;Mickey's Mouse Graphics&lt;/a&gt;</text>
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                <text>&lt;a href="http://rainbowhistory.org/"&gt;Rainbow History Project&lt;/a&gt;</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <name>Rights</name>
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                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=47&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=%3Cspan%3EReproduction+and+use+of+this+material+may+require+permission+from+the+copyright+holder.+Please+contact+the%26nbsp%3B%3C%2Fspan%3E%3Ca+href%3D%22http%3A%2F%2Frainbowhistory.org%2F%22%3ERainbow+History+Project%3C%2Fa%3E%3Cspan%3E%26nbsp%3Bor+Wearing+Gay+History+for+more+information.%3C%2Fspan%3E"&gt;&lt;span&gt;Reproduction and use of this material may require permission from the copyright holder. Please contact the &lt;/span&gt;&lt;/a&gt;&lt;a href="http://rainbowhistory.org/"&gt;Rainbow History Project&lt;/a&gt;&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=47&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=%3Cspan%3EReproduction+and+use+of+this+material+may+require+permission+from+the+copyright+holder.+Please+contact+the%26nbsp%3B%3C%2Fspan%3E%3Ca+href%3D%22http%3A%2F%2Frainbowhistory.org%2F%22%3ERainbow+History+Project%3C%2Fa%3E%3Cspan%3E%26nbsp%3Bor+Wearing+Gay+History+for+more+information.%3C%2Fspan%3E"&gt;&lt;span&gt; or Wearing Gay History for more information.&lt;/span&gt;&lt;/a&gt;</text>
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                <text>Rainbow History Project T-shirts Box 2</text>
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                  <text>David Aiken Papers (Series II)</text>
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                  <text>The collection includes many drafts of articles he had written on the issues confronting the LGBT community of the time. They are rough drafts, with typographical errors, handwritten notes and corrections, and numerous rewrites. They are also an important source for the events and issues of the period. His files also contain primary documents, leaflets, and notes of interviews connected with the articles he wrote. &lt;br /&gt;&lt;br /&gt;Aiken, a local gay activist, member at one time of the Gay Liberation Front and a resident of GLF House (1620 St St. NW), Washington correspondent for The Advocate, was also a member of the Stonewall Nation Media Collective which broadcast the Friends radio show on WGBT and WPFW radio for nine years. His broadcasts on Friends seem to have complemented many of the stories on which he worked. In the mid-Seventies, he chaired the Washington Area Gay Community Council. He also served as a founder of Black and White Men Together's DC chapter and edited its newsletter. &lt;br /&gt;&lt;br /&gt;The Aiken Articles &lt;br /&gt;David Aiken's drafts of articles he submitted to the Advocate and other publications in the 1970s document many of the local and national issues confronting the LGBTQ community of the period. As such, they are an important resource of people, events, and issues for students and researchers. The collection contains Aiken's handwritten interview notes as well. The draft articles are listed below by topic.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/e/2PACX-1vR7ZGpQXij9EKhAxYVXnkL-5pIo-T66TtXIxK1Zm_fNsBg4nhoimqkQupb3X0CFM1-Frn-mwtBLMuO4/pub" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;</text>
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                  <text>Aiken, David L. (David Lewis), 1945-1986</text>
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                  <text>Some items are online. &lt;br /&gt;&lt;br /&gt;&lt;span&gt;Open to all people, by appointment, at the &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/" target="_blank" rel="noreferrer noopener"&gt;DC History Center.&lt;/a&gt; &lt;span&gt;Collection is available for “fair use.” Material may be protected by copyright.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://dchistory.org/uploads/fa/ms0764.pdf" target="_blank" rel="noreferrer noopener"&gt;VIEW ONLINE FINDING AID&lt;/a&gt;</text>
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                  <text>David Lewis Aiken, 1945-1986</text>
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                  <text>1971-1986</text>
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          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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                <text>dc schools : typescript of article on efforts to combat stereotypes of gay men and lesbians in the D.C. school system</text>
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                <text>draft of article on efforts to work with local principals to combat stereotypes of gay men and lesbians in the District of Columbia School District.</text>
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                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Aiken%2C+David+L.+%28David+Lewis%29%2C+1945-1986"&gt;Aiken, David L. (David Lewis), 1945-1986&lt;/a&gt;</text>
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                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=40&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=1974-11-24"&gt;1974-11-24&lt;/a&gt;</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=47&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Reproduction+and+use+of+this+material+requires+permission+from+the+copyright+holder.+Please+contact+the+Rainbow+History+Project+for+more+information."&gt;Reproduction and use of this material requires permission from the copyright holder. Please contact the Rainbow History Project for more information.&lt;/a&gt;</text>
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                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=47&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=%C2%A9+David+L.+Aiken"&gt;© David L. Aiken&lt;/a&gt;</text>
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                <text>Washington (D.C.)</text>
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        <name>Gay Activist Alliance (GAA)</name>
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        <name>Gay rights</name>
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                  <text>The Historic Publications Collection combines newsletters, periodicals, newspapers, books, and other publications by, for and about the LGBTQ communities.  This collection includes both:  1) single issues of various titles that are digitized and online; and, 2) runs of publications that are available in paper form at the DC History Center--some of these may have a digitized issue or two in this online collection. </text>
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                  <text>&lt;strong&gt;Titles digitized online include:&lt;/strong&gt;&lt;br /&gt;"The Baltimore Gayzette" (Produced by the Baltimore Gay Alliance) &lt;br /&gt;"Capitol Hill" (Published by the Gay Rights National Lobby)&lt;br /&gt;"Come Out Fighting: A Newsletter" (Produced by The Lavender and Red Union) &lt;br /&gt;"Cruise: Weekly Arts and Entertainment Magazine" &lt;br /&gt;"The Furies, Goddesses of Vengeance: A New Lesbian/Feminist Monthly Magazine" &lt;br /&gt;"The Lavender and Red Book: A Gay Liberation/Socialist Anthology" (Produced by The Lavender and Red Union) &lt;br /&gt;"The Homosexual Citizen" (Published by the Mattachine Society of Washington) &lt;br /&gt;"The Insider" (Published by the Mattachine Society of Washington) &lt;br /&gt;"The Gay Blade" &lt;br /&gt;"Gay Left" &lt;br /&gt;"Gays on the Hill" (Published by Metropolitan Community Church) &lt;br /&gt;"Just Us: A Directory of the Washington Gay Community" &lt;br /&gt;"Magnus: A Journal of Collective Faggotry" &lt;br /&gt;"Motive: Methodist Student Movement" &lt;br /&gt;"Musica: Newsletter of Women's Music" (Published by Indra "Indy" Allen) &lt;br /&gt;"Off Our Backs: A Women's Liberation Biweekly" &lt;br /&gt;"Red Flag Union" (Published by the Red Flag Union in Hollywood, California)&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Titles available in paper format include:&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://dchistory.pastperfectonline.com/library/EF152787-E753-4A81-98BC-352621010550" target="_blank" rel="noreferrer noopener"&gt;The Advocate (P 4428)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://dchistory.pastperfectonline.com/library/17F0A247-1F5A-423A-9DD8-194035327180" target="_blank" rel="noreferrer noopener"&gt;&lt;span style="font-weight:400;"&gt;BGM: Black Gay Male (P 3798)&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vT-URvXiipp_9oLpk85ukIQRAZ-KE8NbLrQ3Vqas1yuvK_LwFQVCc3d2mpXuGoVualBAEjqS88lb0fo/pubhtml" target="_blank" rel="noreferrer noopener"&gt;&lt;span style="font-weight:400;"&gt;Black/Out: The Magazine of the National Coalition of Black Lesbians and Gays (P 3746)&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://dchistory.pastperfectonline.com/library/072ADDF8-6EB1-42C9-BC9B-334645015229" target="_blank" rel="noreferrer noopener"&gt;Blacklight: BL (P 3797)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vRMNot_aI8wzgNyPolSOIcXqELc4iOEZ344oIbfUsq38F_qm_zP03se5ERhI9JlGzP8MTtlDEDQvsyM/pubhtml" target="_blank" rel="noreferrer noopener"&gt;The Blade, aka The Washington Blade (P 4092)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vSk1nluUXzM5WHheLZ3KH0FxIEBgSVIbwlA9n9Q8ITzez773juJVXcWMAa8XWQdqaMl88J9Pd8z90kb/pubhtml" target="_blank" rel="noreferrer noopener"&gt;ButiVoxx: Hangin' at the Beach (P 7484)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://historydc.pastperfect-online.com/32595cgi/mweb.exe?request=record;id=D6FA5FA7-5F1E-470F-BFDD-704764414254;type=201" target="_blank" rel="noreferrer noopener"&gt;Come Out Fighting: The Newspaper of the Lavender and Red Union (P 4429)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vT0ygSuwwM7osEAUq19DZRDB79SG0nQSM0eivbgp9yfT1ai9VZoS5m5S5vCLCLtE3QbFH3vmJZ3VIGo/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Cruise (P 5265)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://dchistory.pastperfectonline.com/library/85FD7D8E-90AC-4BAF-B9BA-236360613300" target="_blank" rel="noreferrer noopener"&gt;Dorian Book Quarterly (P 3762)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://dchistory.pastperfectonline.com/library/B4FE447D-1393-4CEC-95A7-315932234514" target="_blank" rel="noreferrer noopener"&gt;From the Center: A Publication of the Gay and Lesbian Community Center (P 5153)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://historydc.pastperfect-online.com/32595cgi/mweb.exe?request=record;id=95A93E3E-695D-4FEA-8BED-470192896500;type=201" target="_blank" rel="noreferrer noopener"&gt;The Furies (P 3796)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://historydc.pastperfect-online.com/32595cgi/mweb.exe?request=record;id=950F02A5-B2AF-4E12-B806-820764303510;type=201" target="_blank" rel="noreferrer noopener"&gt;The Gay Alternative (P 3764)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://historydc.pastperfect-online.com/32595cgi/mweb.exe?request=record;id=C5041E4B-685F-44AD-AC98-544829469789;type=201" target="_blank" rel="noreferrer noopener"&gt;Habari-Daftari: The Newsmagazine of the National Coalition of Black Gays (P 4438)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vR0mvUz-4DgFrAne7Lq36XRwN-PgNEbJ_xFk4yOCetJGkzwOnLl7GzB6SypH4lwBfgFBQiC2J2f3C3O/pubhtml" target="_blank" rel="noreferrer noopener"&gt;In the Family: A Magazine for Gays, Bisexuals, and their Relations (P 7483)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vRT5dzowAYoJBFQMdaEWSyE2W4FgdhVCkobDDjpHo8gxQgtDMF0DLgHQLCVThX-5Toe8xCztyz90epj/pubhtml" target="_blank" rel="noreferrer noopener"&gt;James White Review (P 5508)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vR7sT8oSPmwYrUo6fP9iVuyOAI5DHoOivptt7t4f10HYxPzGsm-hoiCR_1-VgZA9isKuk5wh5WoRtGG/pubhtml" target="_blank" rel="noreferrer noopener"&gt;The Ladder (P 3763)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vSc4izycDdUx2cUXNcTJmZfNnXVG-pGAB9Y88hh9FFBxmDaMAOolG9meN2g0zE6urdjgqapZjndJMlJ/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Lambda Rising Book Report (P 5264)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://historydc.pastperfect-online.com/32595cgi/mweb.exe?request=record;id=2C29FA49-5477-4C6A-8AFD-114668235015;type=201" target="_blank" rel="noreferrer noopener"&gt;Magnus: A Journal of Collective Faggotry (P 4437)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vTSSyZKInuvSM7F0flVdDW6T1J2p3D0pF83HhSscUODFK25iGbULV_zA7JoxjatI06JBnQRL94zrvlt/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Malebox!: DC’s Largest Publication for Black Gay Men (P 7485)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vSszwzqFsoPGjXrDgQYwkBahcYMYloruOr3TUfqfXz9LoPBxuxt7iw6RgeIG1eISxWjhfxgc-EQ6kFv/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Mattachine Review (P 3761)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vTSLESWmUSz9Tc8fBYIAPI0flUdwhE6oE5Sp_8p4jBhnwx6v9qKRJOaa8gCsF8VXT7nQfp33qWjy_zX/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Metro Weekly (P 4573)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vRpGOfepm-fAKQxtKzD9OSDSoacs73zE99qL87vPNPgDIQOV4J1Z_YdSdjW_mgBbCPGLmdsyx4JGuT5/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Michael’s Entertainment Weekly (P 5150)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://historydc.pastperfect-online.com/32595cgi/mweb.exe?request=record;id=6ACA8DC9-3D4B-4B18-AAFB-591753602431;type=201" target="_blank" rel="noreferrer noopener"&gt;Motive (P 4439)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vTzeS-BNP2NFpAFRaSC4Gr9JcacUt-zqee75IYcSSjsFdQp6ppJD-XqA3WllYzBdK-YHOSMg6hzRGsM/pubhtml" target="_blank" rel="noreferrer noopener"&gt;One Magazine: The Homosexual Viewpoint (P 3760)&lt;/a&gt;&lt;br /&gt;The Other Pages &lt;a href="http://dchistory.pastperfectonline.com/library/193BA1F9-468B-4415-98C4-212254951886" target="_blank" rel="noreferrer noopener"&gt;(P 4412)&lt;/a&gt; &lt;a href="http://dchistory.pastperfectonline.com/library/C51A4A45-AE1A-486F-991D-065636732245" target="_blank" rel="noreferrer noopener"&gt;(P 5259)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vSB-zsqyYJsqTYPf_WyEjAudp2l7AdJYtA0NtslJ1pHT163NBwBGrE0egEUrSkUF-3jP-IcsQ2GgnCT/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Out Magazine (P 5258)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vQurI_ESpP2burYNzy7qg0K6NIOuMOyu-sRMBGLmfHhRcnTjB5DF50DRO_-mDeWeKnIu5ipPCU9zUPF/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Port of Harlem: A Magazine about Blacks at Home and Abroad (P 7486)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vQC8KbQ9ln_ypf6n6s5VEHjvKZ6XQysBxgBBySvh8gl7FSR_cTBVD1NBEkKcAvQ9N0FTYS6Rz_yVATg/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Real: The Magazine for Black Gay &amp;amp; Lesbian Brothers &amp;amp; Sisters (P 7487)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vQUHIMRHkm5ekmLco5xPaRr55pwH7JSUxaLKrwNsKmilSYEN7Qkd2d1s3dHOZ4qS03NjgY5dF4ReJ4H/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Reel Affirmations (P 5268)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vRNePSxazwevOE1YigR9BhbLuorKdUgR74-_VIYhtD4FnoZffQrWbCcwFfJsEI2xS7DO4IXUSxHZhEx/pubhtml" target="_blank" rel="noreferrer noopener"&gt;SBC: A Monthly for the Afrocentric Homosexual Man (P 7489 to DCHC)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vSq9SCLixTQrEMsmcHDarkNINyHeEl7Sg_7c6JKuQlYMnPtn1YrivGvvd1U9EpeWzSxBSO9OtXzxFS8/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Silk Road: Asians and Friends of Washington, DC (P 5507)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vQUe90hYJEn2ZrZ8cT8BxZlIc_PasiTKlyriYxCcS2PAvywoKBgAtExb4Nq0i24fQSo87KCVLscEbpC/pubhtml" target="_blank" rel="noreferrer noopener"&gt;TAGG Magazine (P 5277)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vRLwyOC_AZ5-7OQ-TlgsMdTn8OfSZrcS6MJkbk_uDUJ7Jx5u5eclvF35k5FOwgPerUNQxvXZVg_jobr/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Vector: A Voice for the Homophile Community (P 3765)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vQhGhhiQPRJ9KdeAUkSVNM__R3yPjibb96YEAnUXx6g8mZs5M8-bLhlYBak9M95LZh5ZtcLzeFyLzoD/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Whazzup! Magazine (P 7488)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vQgnzcNqUVJ6f5-OatDfpy4eSbqxM4g7tOfCAk86-yEfqztsjZCpfSl73izCGHXfyvi735fNLZwixBj/pubhtml" target="_blank" rel="noreferrer noopener"&gt;The Whole Gay Catalog: Books for Gay Men &amp;amp; Lesbians, Their Families &amp;amp; Friends (P 5267)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vTnXCv18YlSuc4o3hmaoNMUzA_t10dpeBr-nFcV0KYuxmA2K5UHl4DgBTNsB3PI0sAvPb9AoWtz71Gh/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Women in the Life: The Premiere Women’s Monthly (P 5266)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vQ1D-Lh7QMNH2EXhATSNZz9bAV_0XA9FpA4yAZK5LmGgZzcF7Y5CRfJhlGQKG7_8U-tuhMWq_d3VavZ/pubhtml" target="_blank" rel="noreferrer noopener"&gt;WOMO: Woman’s Monthly: A Periodical Calendar for the Women’s Community (P 3759)&lt;/a&gt;</text>
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                  <text>&lt;span&gt;Some items/issues may be available online. &lt;br /&gt;&lt;br /&gt;All publications with a "P" number are available to all people, by appointment, at the &lt;a href="https://dchistory.libguides.com/kiplinger-research-library" target="_blank" rel="noreferrer noopener"&gt;DC History Center&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;Collection is available for “fair use.” Material may be protected by copyright.&lt;br /&gt;&lt;br /&gt;The Rainbow History Project respects the copyright and intellectual property rights associated with the materials in its collection. To the best of its knowledge, these items are either in the public domain; are orphaned works; and/or had their rights for public display transferred to RHP. &lt;br /&gt;&lt;/span&gt;</text>
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                <text>DC SHORTS: Film Festival &amp; Screenplay Competition September 6-16, 2018</text>
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                <text>The resource begins with highlighting the special showcases that would be present during this year, 2018. With the end credits, it shows all screenplay reviewers, special thanks, interns the Board of Directors, and the staff. </text>
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                <text>Welcome Letter from the Executive Director - 7&#13;
Festival Sponsors - 8 &#13;
From the Office of Cable TV, Film, Music &amp; Entertainment - 10&#13;
Festival; Highlights - 12&#13;
Theaters &amp; Venues - 14 &#13;
Ticket Information - 16 &#13;
About DC Shorts - 19 &#13;
Online Festival &amp; Best of DC Shorts - 20&#13;
Screenplay Competition - 22&#13;
Celebrations &amp; Parties - 23 &#13;
Filmmaking Workshops - 25&#13;
Get Involved - 26 &#13;
Showcases of Films - 28 &#13;
International and LGBTQ Shorts - 47 &#13;
Time &amp; Places and Real Reel Shorts - 48 &#13;
Animation and Youth Shorts - 49&#13;
Comedy and Women's Shorts - 50&#13;
Ripped from the Headlines and Thrills &amp; Chills Shorts - 51 &#13;
DC Shorts Jury Awards - 52 &#13;
End Credits - 53 &#13;
Schedule at a Glance - 54 &#13;
</text>
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                    <text>������������Address Withheld--by RHP

�</text>
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                  <text>Mindy Daniels Collection</text>
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              <name>Subject</name>
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                  <text>This collection includes items created by Mindy Daniels as a public advocate and as president of several political organizations. Additionally, it includes the earliest records of the GAA and Gay Community Center, which had been stored at her home since the time she became president of GLAA.</text>
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              <description>An account of the resource</description>
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                  <text>This collection includes materials collected by prominent DC lawyer and activitist Mindy A. Daniels.  It includes materials from her time in the leadership of the Gay and Lesbian Activists Alliance, her founding of the National Lesbian Political Action Committee, her work with domestic partnership legislation, as well as other LGBT-related legal matters.  It includes paperwork, recordings, fliers, publications, banners, and other ephemera. </text>
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                <elementText elementTextId="157">
                  <text>Available by appointment to all researchers at the &lt;a href="http://dchistory.org/library/" target="_blank" rel="noreferrer noopener"&gt;DC History Center&lt;/a&gt;. &lt;br /&gt;&lt;br /&gt;View Finding Aid: &lt;a href="https://docs.google.com/document/d/1Ez_NLHoxOXTbhvrQbOWn-NRFNW3xcxXR0Gy_M3j1m-Q/edit?usp=sharing" target="_blank" rel="noreferrer noopener"&gt;Series XVI: Gay and Lesbians Activists Alliance Collection&lt;/a&gt;.</text>
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              <text>Order reversing agency decision and remanding case Before the court is Kenda Kirby's Petition for Review of Agency Decision, filed October 25, 2005. Respondent District of Columbia Fire &amp;amp; Emergency Medical Services Agency ("FEMS") filed a copy of the certified agency record with the court on March 14, 2006. Respondent filed its brief on the matter on December 20, 2006. Petitionier replied on January 29, 2007. At issue is a determination by the Office of Human Rights ("OHR") that there is no probable cause to believe that the Respondent subjected Petitioner to (1) a hostile work environment on the bases of of Petitionier's sexual orientation (lesbian), gender (female), and personal appearance (androgynous); (2) retaliation for engaging in a protected activity by lodging a complaint regarding the alleged hostility. Based on a review of Kirby's petition, FEMS's brief in opposition, Petitioner's reply, and the entire agency record, the court will &lt;strong&gt;REVERSE&lt;/strong&gt; the OHR's determination of no probably cause and &lt;strong&gt;REMAND&lt;/strong&gt; this case for further proceedings, for the reasons stated below.</text>
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              <text>A copy of this public record is available and stored with the Mindy A. Daniels collection.  Kenda Kirby's then-address has been redacted from the file posted online.</text>
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                <text>DC Superior Court Civil Division decision:  Kirby v DC FEMS</text>
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                <text>Kenda Kirby, Petitioner, vs. District of Columbia Fire &amp; Emergency Medical Services Agency, et. al., Respondents.  &#13;
Calendar 6; Judge Alpern&#13;
Case No.: 2005 CA 008805 P(MPA)</text>
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                <text>Kenda Kirby&#13;
District of Columbia  Fire &amp; Emergency Medical Services Agency, et. al. &#13;
District of Columbia Office of Human Rights&#13;
Employment discrimination</text>
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                <text>This is the court order reversing the Office of Human Rights decision concerning employment discrimination and retaliation against Kenda Kirby and remanding the case for further proceedings. </text>
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                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Geoffrey+M.+Alpern%2C+Associate+Judge"&gt;Geoffrey M. Alpern, Associate Judge&lt;/a&gt;</text>
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                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=40&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=3+April+2007%0D%0A%0D%0A"&gt;3 April 2007 &lt;/a&gt;</text>
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                <text>Donated in 2015, by Mindy A. Daniels, the legal counsel for petitioner Kenda Kirby.</text>
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                  <text>The DC Trans Coalition (DCTC) is a volunteer-run, community-based organization that advocates for the human rights of trans and gender-diverse people in DC. DCTC works to promote liberation and gender self-determination by raising awareness and building community support, facilitating resources and information, and changing laws that impact DC's trans communities.</text>
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                  <text>The DC Trans Coalition collection includes a community needs assessment survey and report that address a range of issues and experiences within trans communities in DC--such as discrimination, employment, housing, education, and incarceration. This collection houses forum and roundtable agendas, as well as correspondence between DCTC and government officials, and between DCTC and local LGBTQ+ organizations.</text>
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                  <text>Materials were collected by DC Trans Coalition Director Jason Terry.</text>
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                <text>A draft summary of a survey conducted between May 2012 and May 2013 to assess the needs and experiences of trans communities in DC. The summary includes information regarding gender, race and ethnicity, and sexuality of respondents, and addresses topics such as income, employment, education, discrimination, harassment and assault, health insurance and medical care, substance use, interactions with police, incarceration, identification documents, housing, sex work, and government services.</text>
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                  <text>An artificial collection of advertisements, photographs, business cards, matchbooks, and flyers from gay businesses, religious organizations, and other spaces that created a safe haven for gay men, Lesbians, transgender people, and the drag community in Washington, D.C. from the 1950's to the 1980's.</text>
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                  <text>Meinke, Mark</text>
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                  <text>&lt;a href="https://rainbowhistory.omeka.net/exhibits/show/pioneers" target="_blank" rel="noreferrer noopener"&gt;Community Pioneers: Creators of DC's LGBTQ Communities&lt;/a&gt; [Online Exhibit]</text>
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                  <text>In May 1972, Washington, DC's GLBT community celebrated its first Pride.  The previous two years, gays and lesbians had gone to New York City to celebrate the Stonewall anniversary.  In the winter of 1972, the Gay Liberation Front-DC proposed a local celebration, though they scheduled it a month and half before New York's  celebration so that people would not have to choose between the events.  DC's initial Pride celebration was as much a protest as a celebration, following almost exactly one year after Gay Mayday and the anti-war Mayday demonstrations had closed the streets of the city.&#13;
&#13;
This marked the first public celebration of gay and lesbian pride in Washington DC.  Organized by the Gay Liberation Front, the festival drew support from All Souls Church, the Community Bookshop, the Gay Activists Alliance, the Gay People's Alliance of George Washington University, Henry Street (one of the houses of the Awards Club, a local drag organization) and the Metropole Cinema.  The principal organizers were Chuck Hall, Bruce Pennington, and Cade Ware.&#13;
&#13;
This collection includes materials from Gay Pride, Capital Pride, DC Black Pride, and other Pride-related festivals and events.</text>
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                <text>Secretary to the Council Vivien R. Cunningham</text>
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              <elementText elementTextId="16423">
                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=47&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Reproduction+and+use+of+this+material+requires+permission+from+the+copyright+holder.+Please+contact+the+Rainbow+History+Project+for+more+information."&gt;Reproduction and use of this material requires permission from the copyright holder. Please contact the Rainbow History Project for more information.&lt;/a&gt;</text>
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                  <text>Ourstory: Pride in the DMV Collection, 26</text>
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                  <text>In May 1972, Washington, DC's GLBT community celebrated its first Pride.  The previous two years, gays and lesbians had gone to New York City to celebrate the Stonewall anniversary.  In the winter of 1972, the Gay Liberation Front-DC proposed a local celebration, though they scheduled it a month and half before New York's  celebration so that people would not have to choose between the events.  DC's initial Pride celebration was as much a protest as a celebration, following almost exactly one year after Gay Mayday and the anti-war Mayday demonstrations had closed the streets of the city.&#13;
&#13;
This marked the first public celebration of gay and lesbian pride in Washington DC.  Organized by the Gay Liberation Front, the festival drew support from All Souls Church, the Community Bookshop, the Gay Activists Alliance, the Gay People's Alliance of George Washington University, Henry Street (one of the houses of the Awards Club, a local drag organization) and the Metropole Cinema.  The principal organizers were Chuck Hall, Bruce Pennington, and Cade Ware.&#13;
&#13;
This collection includes materials from Gay Pride, Capital Pride, DC Black Pride, and other Pride-related festivals and events.</text>
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              <elementTextContainer>
                <elementText elementTextId="126">
                  <text>Dardano, Robert. Photographer</text>
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                <text>Demanding Rights [Exhibit Panel]</text>
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                <text>2006</text>
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                <text>The second National March on Washington for Lesbian and Gay Rights took place October 11, 1987, with an estimated half million participants. Protest issues included the government’s slow response to AIDS and the Supreme Court’s 1986 decision to uphold sodomy laws in the Bowers v. Hardwick case. &#13;
&#13;
In a foreshadowing of later protests, the day before the historic March, an estimated 2,000 Gay and Lesbian couples exchanged marriage vows in front of the Internal Revenue Service building. After the March, more than 600 protesters were arrested at the U.S. Supreme Court protesting the 1986 Hardwick Decision, making it the largest act of civil disobedience since the anti-Vietnam War demonstrations. &#13;
&#13;
Organizations formed as a result of the 1987 March included the National Latina/o Lesbian, Gay, Bisexual, and Transgender Organization (LLEGO), the first national group for Latinas and Latinos, BiNet U.S.A. for Bisexuals. National Coming Out Day continues to be marked on October 11th, the anniversary of the 1987 March on Washington.&#13;
</text>
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                  <text>DC Trans Coalition Records</text>
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                  <text>The DC Trans Coalition (DCTC) is a volunteer-run, community-based organization that advocates for the human rights of trans and gender-diverse people in DC. DCTC works to promote liberation and gender self-determination by raising awareness and building community support, facilitating resources and information, and changing laws that impact DC's trans communities.</text>
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                  <text>The DC Trans Coalition collection includes a community needs assessment survey and report that address a range of issues and experiences within trans communities in DC--such as discrimination, employment, housing, education, and incarceration. This collection houses forum and roundtable agendas, as well as correspondence between DCTC and government officials, and between DCTC and local LGBTQ+ organizations.</text>
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                  <text>Materials were collected by DC Trans Coalition Director Jason Terry.</text>
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              <name>Source</name>
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                  <text>&lt;a href="https://dctranscoalition.wordpress.com/about-dctc/"&gt;https://dctranscoalition.wordpress.com/about-dctc/&lt;/a&gt;</text>
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              <name>Access Rights</name>
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              <elementTextContainer>
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                  <text>Collection is available for “fair use.” Material may be protected by copyright. Please contact RHP for further information.</text>
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                <text>Department of Corrections Correspondence with DC Trans Coalition, 27 October 2009</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>A 2009 letter from DC Department of Corrections Director Devon Brown and Acting Attorney General of DC Peter J. Nickles to the DC Trans Coalition Director Jason Terry regarding the implementation of the Policy on Gender Classification and Housing in DC correctional facilities.</text>
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                <text>D.C. Department of Corrections Office of the Director, Devon Brown</text>
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                <text>27 October 2009</text>
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                  <text>David Aiken Papers (Series II)</text>
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                  <text>The collection includes many drafts of articles he had written on the issues confronting the LGBT community of the time. They are rough drafts, with typographical errors, handwritten notes and corrections, and numerous rewrites. They are also an important source for the events and issues of the period. His files also contain primary documents, leaflets, and notes of interviews connected with the articles he wrote. &lt;br /&gt;&lt;br /&gt;Aiken, a local gay activist, member at one time of the Gay Liberation Front and a resident of GLF House (1620 St St. NW), Washington correspondent for The Advocate, was also a member of the Stonewall Nation Media Collective which broadcast the Friends radio show on WGBT and WPFW radio for nine years. His broadcasts on Friends seem to have complemented many of the stories on which he worked. In the mid-Seventies, he chaired the Washington Area Gay Community Council. He also served as a founder of Black and White Men Together's DC chapter and edited its newsletter. &lt;br /&gt;&lt;br /&gt;The Aiken Articles &lt;br /&gt;David Aiken's drafts of articles he submitted to the Advocate and other publications in the 1970s document many of the local and national issues confronting the LGBTQ community of the period. As such, they are an important resource of people, events, and issues for students and researchers. The collection contains Aiken's handwritten interview notes as well. The draft articles are listed below by topic.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/e/2PACX-1vR7ZGpQXij9EKhAxYVXnkL-5pIo-T66TtXIxK1Zm_fNsBg4nhoimqkQupb3X0CFM1-Frn-mwtBLMuO4/pub" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;</text>
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                  <text>Aiken, David L. (David Lewis), 1945-1986</text>
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            <element elementId="63">
              <name>Access Rights</name>
              <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
              <elementTextContainer>
                <elementText elementTextId="23">
                  <text>Some items are online. &lt;br /&gt;&lt;br /&gt;&lt;span&gt;Open to all people, by appointment, at the &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/" target="_blank" rel="noreferrer noopener"&gt;DC History Center.&lt;/a&gt; &lt;span&gt;Collection is available for “fair use.” Material may be protected by copyright.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://dchistory.org/uploads/fa/ms0764.pdf" target="_blank" rel="noreferrer noopener"&gt;VIEW ONLINE FINDING AID&lt;/a&gt;</text>
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                  <text>David Lewis Aiken, 1945-1986</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                  <text>1971-1986</text>
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              <text>.&#13;
rtj&amp;b \«A)e Ln&amp;r ^&#13;
I, Jeff Blake, being duly sworn, depose and say:&#13;
1. The following is a full and complete statement to the&#13;
best of my knowledge, based upon my experiences and&#13;
observations during my employment with the Grand&#13;
Central Bar and Restaurant as bartender.&#13;
2. During the months of November and December, 1974 and&#13;
January, 197 5, I was employed by the Grand Central&#13;
Bar and restaurant as a bartender. I was hired by&#13;
Raul Frias who was at that time one of several&#13;
employees in managerial positions. My immediate&#13;
superior who supervised my bartending duties was&#13;
Joe Fiume.&#13;
3. Others in managerial positions during my employment&#13;
were George Dotson, who oversaw the detail work of&#13;
many of the employees, and Glen Thompson, George&#13;
Dotson's superior, who had responsibility for the&#13;
general operations of the entire restaurant and bar.&#13;
Although generally Mr. Thompson did not supervise&#13;
details, frequently I observed him overseeing the&#13;
functions of the doormen. Most of the employees,&#13;
including myself, had heard that Mr. Thompson was&#13;
owner of the establishment; in fact, he was often&#13;
referred to as "Mr. Grand Central".&#13;
4. As bartender I was never directed to check identification&#13;
of any patrons requesting alcoholic beverages. Rather,&#13;
I was directed to serve all patrons requesting such&#13;
beverages regardless of how old they appeared. I&#13;
assumed from these directions that all patrons permitted&#13;
to enter the Grand Central were 21 or older or allowed in&#13;
by the management.&#13;
5. On several occassions I heard the following remarks&#13;
made by some of the waiters: "There sure were a lot of&#13;
niggers here tonight!"; "The crowd is getting too&#13;
black here!"&#13;
6. Members of the management frequently agreed with the&#13;
perceptions of the waiters. Specifically, I recall&#13;
George Dotson using the term "nigger" when describing&#13;
some of the black patrons at the Grand Central.&#13;
7. One evening of the second week of November 1974, I heard&#13;
Glen Thompson use the term "Black Drag Queens" in a&#13;
contemptuous way. I was later informed by other employees&#13;
that the police had been called in earlier when 5 black&#13;
patrons had become unruly because they had been denied&#13;
admission. While tending bar later in the evening, a&#13;
black patron approached the bar and requested a glass of&#13;
page two&#13;
water. Although bartenders should charge for water, it&#13;
was the common practice of all the bartenders not to do&#13;
so. The management was aware of this practice and rarely&#13;
- showed any concern. I therefore gave the black patron&#13;
the glass of water that he had requested free of charge.&#13;
8. Glen Thompson, who had observed this transaction, came&#13;
over to me at the bar and said, "When a customer like that&#13;
comes to the bar and asks for water, charge him $1.00."&#13;
I responded, "A customer like what?" He answered pointing&#13;
to some black patrons, "Any of those niggers!" I told&#13;
him that it wasn't my job to discriminate and that I would&#13;
not be an agent of his discrimination.&#13;
9. Later that night, around closing time, a meeting was called&#13;
by Glen Thompson; all employees, without exception, were&#13;
required to attend. Approximately 40 people gathered for&#13;
the meeting, 20 of whom I recognized as employees I was&#13;
surprised at the large number of unfamiliar faces present.&#13;
Glen Thompson informed the gathered group that the bar&#13;
was having trouble with the "niggers" and that it would be&#13;
necessary to toughen up the policy at the door. He claimed&#13;
that the "niggers" made the bar unsafe. He told everyone&#13;
to come the following night "prepared to fight if necessary."&#13;
We were all encouraged to bring frineds who could assist&#13;
Mr. Thompson by acting as informal bouncers. Each friend'&#13;
of an employee who would come to help, Glen Thompson&#13;
continued, would receive free drinks from the bar.&#13;
10. I had never witnessed any violent or disorderly blacks&#13;
during the course of my employment. I saw no reason to&#13;
exclude blacks from the bar, particularly on the grounds&#13;
that they made the bar unsafe. The black patrons who&#13;
frequented the Grand Central were certainly no more&#13;
unruly than'the white patrons.&#13;
11. The following night there was great tension among the&#13;
employees. George Dotson called an informal meeting of&#13;
of all the bartenders. He informed us that if a person&#13;
came to the bar and said that they were here to help out&#13;
Glen, we were to give them free drinks.&#13;
12. During the evening Glen Thompson spent most of his time&#13;
supervising the doormen. There were certainly fewer&#13;
blacks in the bar that night and I noticed that from&#13;
that night on until around the third week in January 1975,&#13;
when I quit, fewer and fewer blacks were ever seen inside&#13;
the bar.&#13;
I, Jeff Blake, being duly sworn, depose and say: that&#13;
I have read the foregoing statement (numbered 1 through 12)&#13;
and know the contents thereof; that the same is true of my&#13;
page three&#13;
own knowledge, except as to matters therein stated on&#13;
-information and belief; and that as to these matters I&#13;
believe the same to be true.&#13;
Subscribed and sworn to before me&#13;
this—&gt;^i» day of June, l£76.&#13;
Notary Pu&gt;M.ic&#13;
My Commissi™ Expirei March 31, I960</text>
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                <text>Deposition of Jeff Blake in regards to discrimination against African Americans at the Grand Central disco</text>
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                <text>Discrimination against African Americans--Washington (D.C.)--20th century</text>
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                <text>Deposition of Jeff Blake, former bartender of the Grand Central disco, regarding the racist instructions given him by the owners of the Grand Central on how to treat African American customers.</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="5456">
                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=47&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Reproduction+and+use+of+this+material+requires+permission+from+the+copyright+holder.+Please+contact+the+Rainbow+History+Project+for+more+information."&gt;Reproduction and use of this material requires permission from the copyright holder. Please contact the Rainbow History Project for more information.&lt;/a&gt;</text>
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                  <text>The Jack Nichols Digital Collection includes photographs and documents created by, about, or collected by Jack Nichols.  The collection includes an unedited draft of his memoirs, which were never completed.

Jack Nichols is a native of Chevy Chase, MD. Until he moved to New York City with his partner Lige Clarke in the late 1960s, Nichols was extensively involved in gay activism and gay life in Washington, DC. He was a founding member of the Mattachine Society of Washington (MSW), participated in MSW’s picketing at the White House, the Pentagon, Civil Service, and at Independence Hall in Philadelphia. Nichols was an active participant in annual meetings of the East Coast Homophile Organizations (ECHO) and spoke from the podium on several occasions.
In New York City, Nichols and Clarke founded, wrote for, and edited the early national newspaper Gay. Today he edits and writes for the online newspaper Gay Today (www.gaytoday.com) which is published by the Badpuppy website.

He has generously contributed a wonderful album of photographs of his life in DC and elsewhere from which the following photographs are drawn. The Rainbow History Project (RHP) greatly appreciates Jack Nichols’ generosity in sharing these photographs and more with RHP.

The photographs displayed here are the property and copyright of either Jack Nichols or the credited creators of the photos. They may not be used without permission.</text>
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                  <text>The collection includes many drafts of articles he had written on the issues confronting the LGBT community of the time. They are rough drafts, with typographical errors, handwritten notes and corrections, and numerous rewrites. They are also an important source for the events and issues of the period. His files also contain primary documents, leaflets, and notes of interviews connected with the articles he wrote. &lt;br /&gt;&lt;br /&gt;Aiken, a local gay activist, member at one time of the Gay Liberation Front and a resident of GLF House (1620 St St. NW), Washington correspondent for The Advocate, was also a member of the Stonewall Nation Media Collective which broadcast the Friends radio show on WGBT and WPFW radio for nine years. His broadcasts on Friends seem to have complemented many of the stories on which he worked. In the mid-Seventies, he chaired the Washington Area Gay Community Council. He also served as a founder of Black and White Men Together's DC chapter and edited its newsletter. &lt;br /&gt;&lt;br /&gt;The Aiken Articles &lt;br /&gt;David Aiken's drafts of articles he submitted to the Advocate and other publications in the 1970s document many of the local and national issues confronting the LGBTQ community of the period. As such, they are an important resource of people, events, and issues for students and researchers. The collection contains Aiken's handwritten interview notes as well. The draft articles are listed below by topic.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/e/2PACX-1vR7ZGpQXij9EKhAxYVXnkL-5pIo-T66TtXIxK1Zm_fNsBg4nhoimqkQupb3X0CFM1-Frn-mwtBLMuO4/pub" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;</text>
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                  <text>Aiken, David L. (David Lewis), 1945-1986</text>
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                  <text>Some items are online. &lt;br /&gt;&lt;br /&gt;&lt;span&gt;Open to all people, by appointment, at the &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/" target="_blank" rel="noreferrer noopener"&gt;DC History Center.&lt;/a&gt; &lt;span&gt;Collection is available for “fair use.” Material may be protected by copyright.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://dchistory.org/uploads/fa/ms0764.pdf" target="_blank" rel="noreferrer noopener"&gt;VIEW ONLINE FINDING AID&lt;/a&gt;</text>
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              <text>discrim&#13;
aiken&#13;
2/22/77&#13;
&#13;
One night In November 1974, Jeff Blake was tending bar at the Grand Central, then one of the biggest gay disco bars in Washington, DC. A black customer came up to the bar and asked for a glass or water.&#13;
&#13;
Evan though bar tenders had been told to charge for water, none ever did, and the management "rarely showed any concern," according to Blake.&#13;
&#13;
Blake said, "but on this occasion, the manager of the bar "came over to me at the bar and said, 'When a customer like that comes to the bar and asks for water, charge him a dollar.'" I responded, 'A customer like what?' He answered, pointing to some black patrons, 'Any of those niggers.'"&#13;
That same month, Patricia Price, a 26 white woman who was then 28 years old, entered the Grand Central with a friend, a black woman aged 36.&#13;
&#13;
According to Patrice, the doorman waved through batches of white men without asking for any type of identification card. But when Patrice and her friend reached the doorman, he demanded to see ID, then refused to accept drivers licenses and employment ID cards, with photos, from either woman. The women were turned away.&#13;
&#13;
A few months earlier, Charles Hall had gone to the same bar in the company of black friends. They were required to pay $3 each as a minimum to gain entrance, -"While standing near the entrance, however, they saw white men enter without being asked either for ID or for $3. Only&#13;
blacks, or wihite persons accompanied by black persons, had to do so.&#13;
&#13;
add one discrim&#13;
These three nay people ware witnesses — and In same cases victims —&#13;
of a probleuB that has confronted tiia gay community in marc places than&#13;
just one bar in one city. Despite xsmt progress in recent years toward&#13;
equality for black people and for women, and doapite recognition by many&#13;
gay people that they are not likay to achieve full equality until blolcs&#13;
and women do, discrimination continuoe to exist within the cay comri'nity •&#13;
A number of institutions that are important to gay sociial l i f e , euch&#13;
as tine bar3, are ^.dde open to white mon but place scats type °* hurdle&#13;
in the path of MacriexiecHEXK white women and black peopleof both genders.&#13;
m&#13;
he hurdles may be high and difficult, or low and merely minor annoyances5&#13;
they may be blatant, or , in most cases, subtle* But-auric$mrri I mtxaodaii&#13;
&amp;djtjqMiBM3BffdP*3gnrt^n;Maaa&#13;
in several places&#13;
Such barriers do not exist everywhere, of course, ^hit/where they&#13;
have&#13;
/ jbs become evident, gay peoplehave attempted to eliminate them.&#13;
In the case of the disco in 'Washington, gay people used the same&#13;
mechanism to fight a cay bar's dadscrimination axgainst blacks and women&#13;
as they £ have used to coribat discrimination by atraight establishments&#13;
against gays. xhirty-one gay people filed conpliaints against the&#13;
Grant Central with tha D.C. Office of Human ^ights, which ±K has tie Job of&#13;
enforcing Title 3k, t h e B±k Distria of Columbia's anti-discrimination lair.&#13;
Most of the complaints had to do with apparent efforts by the bar&#13;
Management t o r e s t r i c t the number of blacks and women in the place.&#13;
There were repeated complaints fc^fr'irti1^""^1"—Pi about discriminatory&#13;
practieo in asking f o r ID at the door. One jrriw woman said she was t old&#13;
to enter through a door normally used as an exit. One person complain.d&#13;
he was shoved by the door an when ho complained about discrimination. Others&#13;
said they were threateBfricd wife physical assault.&#13;
mora&#13;
add two dscrim&#13;
^he bar s management refused to manjiraata come to any agreement&#13;
through the S. administrative conciliation procedures open to then, so&#13;
the ca.30 Trent to a hearing l a s t August before the D.C. Human lights&#13;
Commission. On January 31 °£ this ysanpcfckxxBsaodbaiM — about tufco and&#13;
a half years after the f i r s t complaints were filed — the connisaicn&#13;
ordered the bar's owners to pay a t o t a l of C6,li5o to the eight people&#13;
who testified at the commission hearing. Varying amounts wore awarded&#13;
in three categories: compensation for denial of access to a p-ubiic&#13;
accommodationj compensation for "embarrassment and humiliation," and&#13;
attorney1 a fees for those who had hired a lawyer torepresont them before&#13;
the commission.&#13;
I t r,iay be awhile before the eight people collect any money! the&#13;
and apparently- dissolved*&#13;
corporation tiiat owned the '"'rand ucntral has Bold i t s intgrost in i t/&#13;
ifore legal proceedings are in prospect. But many of the persons who&#13;
filed aonplaints think the effort wis worth i t.&#13;
Patricia Price, for example, h points out that the evidence XSB£&#13;
collected by the Human lights Office was used by the J3«C. Alcoholic&#13;
leverage Conjftrol (ABC) C aeries ion in suspending tie ^rand Central's&#13;
liquor license for 50 days last year. That action, followed by reported,&#13;
problems with tax a u t h o r i t i e s , apparently led to the bar's demise.&#13;
Gay attorney Joseph V. Stewart added: "This puts other bars on&#13;
notice about what could happen to then. :'osides costing money out of their&#13;
have investigators from&#13;
pockets, they c0uld/kgxjgwgrfciftim&lt;a3m-.the Human lights Office and the&#13;
APC board checking up on them. They could end up getting closed."&#13;
add three discria&#13;
In fact, other gay bars in Washington that in the past wore&#13;
alloged&#13;
targets of complaints abouVdlscrijMination are no longer complained about.&#13;
^he Lost &amp; Found, now the c i t y ' s largest disco bar, was net by pixakrti&#13;
froB the old Gay Liberation *ront when i f f i r s t opened in 1971 because&#13;
of complaints that i t used the same kinds of discriminatory ID cheks&#13;
that thd-^rand Central xsxsx l a t e r used. Frank Xanony, a x. -ay isember&#13;
official&#13;
of the D.C. Hcman "ights Gonru.ssin, said he had heard of no/complaints&#13;
against the Lost &amp; Found for sona tine. Earlier complaints were reportcdly&#13;
resolved through 1he conciliatinn process.&#13;
While complaints are being resolved in Washington, new ones are&#13;
arising in other c i t i e s.&#13;
e&#13;
In Fhiladxlphla, for example, t :e c i t y ' s Human x£ights Commission&#13;
has been investigating complain 9 that the Club Barracks, a gay male&#13;
bath, has started to require blacks to f i l l out applications,&#13;
thdn telling then i t would take a m nth to process the application. Coamissicn&#13;
nanber La;ry Groth has been quoted as saying 3gTprTBrateacxMdpdimxB±iaflAalMx&#13;
apparently instituted tho polxicy after sore patoons tirtat complained that&#13;
the clientele \&amp;a becoming "too dark."&#13;
z&#13;
Looks can make a difference, however. "PrcKbably exceptionally&#13;
good lookking black men are s t i l l given mmbcr3hip," Groth told the&#13;
PhilaAddelphia Gay Hews. The club'a Manager denied any discrimination,&#13;
but said membership policies have been tightened after several p-tty thefts.&#13;
Last December, .embers of the Tale University student organisation,&#13;
BaYj staged a picket at a New Haven gay bar, Lew Oubliettes. They charged&#13;
that i t s nanagenent had been discriminating against blacks and women.&#13;
The bar's Manager denied ttie caharges.&#13;
1 .ore&#13;
add four diserirai&#13;
v&#13;
Other c i t i e s haje had their siiare of problems in the pajt.&#13;
Tbt I l l i n o i s Liqitor Control ^omission handled a conpLaint two years ago&#13;
about a Chicago women's bar named CK»s. A patron charged that the&#13;
nanagenent was requiring extra ID cards from black and Latin wooen.&#13;
The complaint was reaolvied when the bar agreed to post i t s ID&#13;
requirements at the entrance and enforce them uniformly.&#13;
Similarly, state liquor authorities in 1975 investigated Le Bistro,&#13;
one of Chicago's more popular gay nen's danco bars, on charges of racial&#13;
discrimination. That was resolved by Jgc an agreement that toe barw&gt;uld&#13;
not discriminate in the ftoc future, though i t did not admit that i t had&#13;
in the past. A subsequent attempt by the city government to revoke&#13;
i&#13;
the place s license on the groaid of discrimination as well as "public&#13;
indec^&amp;mcy" vas ^successful when a judge fc nd inadequate grounds.&#13;
A relatively short-lxived bar in Atlanta WmxjSiaanttaadb&amp;mAmBm&#13;
that was the subject of nurdaerous complaints of discrimination lost&#13;
i t s license on other grounds and closed down. According to ^ i l l Snith,&#13;
editor of Atlanta's gay paper, ^he Barb, and a member of the ci'ty's&#13;
CoBBnunity Relations Conmittee, a group of Te^ans »MMI *»#/*• bought a bar&#13;
and •BDEfek used the license of the previous owners to run a gay place&#13;
called the Bayou Landing, ^he management put s t i f f ID checkes in -foe way&#13;
of blacks, and .jwyawriopcxmBxaK told patrons they couldn't wear hats inside&#13;
a rule clearly aimed at bLac3&lt;s, Smith noted, ^he state liquor comr.iission&#13;
refused to grant the owners a new License when the old one ran out,&#13;
on the ground that the owners were not Georgia residents.&#13;
norc&#13;
add five discrim&#13;
impose a cover&#13;
And in Balt±raci\., asa a large disco bar used to/charEG ±1 i'ftnrwrfc&#13;
£—n»*.^ ,«• lOTiim^ niu »g- that -uas a different amount f o r different&#13;
people, according to Silas '"hiite, a black man who I s secretary at&#13;
the Baltimore Gay AUiance. Blacks and women were lypixially charged&#13;
$6, while white men generally paid only $1, Ifoite s aid. After several&#13;
customers threatened t o f i l e corqplainte with the state liquor board,&#13;
the bar started to charge everyone the lotrer r a t e , ^hite noted*&#13;
Some bars in Boston have at times used high, c over charges,&#13;
with the effect «f discouraging lower incor» persons, noted Ken DudlsQT,&#13;
a black gay man from that city, fie said he and other black people have&#13;
in tho pa3t had trouble getting into one of the large disco bars,&#13;
although the f»»M"".«—f«^ii )jn»ii«yrf^* "bar has changed i t s carding&#13;
jx&gt;licy s nee several people discussed their prcbleBBSm with iilaine lioble,&#13;
the gay state representative from Boston.&#13;
In Tuany c i t i e s , discri inatory policies at bars are the exception&#13;
and not the r u l e . S Atlanta's Bill Smith reports^itodcerTwgcxgJODdaBac&#13;
dbcimesxiacs Tou couldn't walk into a gay bar in Atlamta that didn't&#13;
have sona percentage of blades, ranging from ahoot 10 to maybe lj.0 percent-"&#13;
Even where discriminatory policies do exist, they're not alwjjra"&#13;
in evidence. Former Grand Gentral bartender Jeff Blake told the B.C.&#13;
Hustan Sights Connission that the bar s managers made l i t t l e attempt to&#13;
screen out blacks en weetoiighta when business -.-as relatively slo:*, but&#13;
Btapped up the carding on busy -ireekends. Often, he eaid, tho ddoorman&#13;
would l e t a certain number of blacks in without iiafcident, then begin to&#13;
discourage more blacks fxrom entering to keep the clientele from getting&#13;
"too black."&#13;
r e&#13;
add s ix discriim&#13;
Of course, bar managers do not alwscrn hiv.. to engage in -any&#13;
cnrert forms of discrimination to attract certain types of customers&#13;
and discourage others. Soaeti ee i t ' s enough to put cnwirlMta country&#13;
music on the jukebox to drive away black cuatoners.&#13;
Nor does the presence or absence of blacks or women in a gay bar&#13;
necessarily have anythiig to do with whether or not the bar's owners&#13;
or managers personally hold r a c i s t or assist views. To some extent,&#13;
customers can be counted upon to do t h e i r ovn self-selecting.&#13;
Philadelphia&#13;
Barbara Gittinga., a/woman who has been active in the gay r i g h ts&#13;
movement for many years, observwl, "When gay people congregate socially,&#13;
they do want to be among t h i r own kind." iefcee liany others agree that&#13;
gay ran are lively to want to be among other men, and gay women among&#13;
other wemsn*&#13;
Often, bar managers feel they are simply trying to mold an 'image"&#13;
that will attract people with the -oat money to spend, "hits middle-clasa&#13;
men generally tend to bo those people, ^hus, a bar that attracts&#13;
such people will sell a lot of liquor, while a bar that attracts large&#13;
numbers of blacks, for example, may have idle bartenders whila the customers&#13;
are busy dancing. That, at least, i s the image sone bar manager have in&#13;
mind.&#13;
So if the bar managers are only trying to make their customers&#13;
feel £ comforxtable with people of their own kind, and i f M M peyolple&#13;
have more money than others and are therfore better customers, what's&#13;
wrong with that picture?&#13;
For one thing, any form of ovart discrimination on the basis of&#13;
race or sax i s i l l e g a l . 3h sons places, =s in • •ashington, t"ho sana lavjs&#13;
that protect gays from discrimination also co cr blacks and &gt;roraen —&#13;
add seven discrajn&#13;
"oreover, "whenever one discriminates against someone also,&#13;
that person lias le3c morgtl justification for" complaining about&#13;
discrimination against oneself," as chicago gay activist Bill Kelley&#13;
put i t . "There night be arguments about the r i g h t to coalesce in&#13;
groups of similar people, but they have t o bo balanced against&#13;
these other cosiderations," Kclley commented.&#13;
Renee ^Wiovar, a Chicago gay woman lawyer, said t hat abaaemn&#13;
aonetimes&#13;
men/tell her that woman shouldn't complain about not being ablo to&#13;
get into men's bars, becausa ama. can't comfortably enter wxien's bars.&#13;
"!§r answer is-that man ought to 9atxttaRaa±xnodaxtriiBx^adt±±Bec&amp;£x&#13;
imagine how they would feel if woiaan had °2 places to choose fron, but&#13;
men only had four or five. Of H course, i t ' s hard for white, privileged&#13;
males to put themselves in the position mentally of being exploited or&#13;
oppressed, becausod they're not."&#13;
Of course, in some places the possibility of ringling pri-narily&#13;
with one's own kind doesn't exist. liany smaller c i t i e s have oniy ono&#13;
or two gay awcfcbig bars, if ani^r. If you don't go there, you have to&#13;
make do with whatever private dinner parties you can-wangle invitations t o ,&#13;
or stay hone.&#13;
For example, Bill Smith noted:kfaadt "In I-jacony (Georgia), there are&#13;
tiro bars, where a l l the social strata ^o — rich and poor. They r e f oread&#13;
to have an uneasy truce TO. th each other."&#13;
:r;Ore&#13;
S&#13;
add civiit di3crijn&#13;
In any case, the problem of discrimination a t gay bars would&#13;
perhaps not be so serious i f there were full participation by a ll&#13;
»|iiM«tii»f colors and sexes of gay people in other aspects of tlie&#13;
r.ay c ommuniV• ^hat, however, i s not t c case.&#13;
Inclty after city, blacks and wonen participate in ,-ay&#13;
organisations and services in far smaller proportions than their&#13;
shares of the total gay populations. In Atlanta, -where blacks&#13;
up jft percent of the ciy's population and about 30 percent of the&#13;
raetropoliz±ijrtan area as a -whole, Bill Ssvith estimated that most&#13;
gay organizations are perhaps 10 or 1$ percent black. Vj'onen, however,&#13;
participato in greater numbers In several organizations, such as&#13;
the local ••ictropolitan Community 4iurch« In Boston, Sen Axlley reports&#13;
only small numbers of blacks in gay a c t i v i i s t organizations. "i-iore often&#13;
than not wefre in the minority." Even in Washington, where the&#13;
c i t y ' s population i s about 70 percent black, only a handful of blacks&#13;
are active in gay groups*&#13;
Baltiraore Is one eaMption, here, both blacks and women have&#13;
bean among the top leaders of the Baltimore Gay Alliance, the c i t y 's&#13;
political a c t i v i s t group, ainoa I t s founding. P&amp;ulette -oung, a black&#13;
gay woman, was i t s f i r s t president, "not from any tokenism, but because&#13;
she s a very ±fc gifted leader,"&#13;
»aa IIMHIMHIHH! IJtlnAy K/according to BGA secretary Silas J£HODC ' h i t e.&#13;
)r'n don't actively seek wonen or blacks, they Just are there," lie eaidj adding;&#13;
"vte keep finding out how atypical BGA i s . "&#13;
more&#13;
add nine discrijn&#13;
-&#13;
The reasons for the general lack of black participation&#13;
have been debated endlessly without resoluteionx. Boston a &amp;en ,uudley&#13;
thinks that at least part of the explanation l i e s in "tactics whites&#13;
have used over the years to re rain in the most influential position"&#13;
in society in general. likewise, the question of vronen's [Participation&#13;
in organizations which focus primarily on ^^y i-jjuas has bec&gt;n a conxtrovercial&#13;
gay&#13;
one for yearsx.But at least one reason many/women give for staying ir&gt;&#13;
all-wonen's groups i s nan's assumption, conscious or not, that men&#13;
i belong in tho driver ; . ;. .&#13;
Naturally, both racism and sexism o^ist in the society at large,&#13;
and gays to a great extent reflect thmla. Some gays, especially those&#13;
connected with 32c activist groups, believe gay people are affliacted&#13;
with less of these prejudices than a r e s traight.Sj bedaU3e gays&#13;
"know what i t ' s like to be oppressed," in tho words of one a c t i v i s t.&#13;
Whether that is true or n t , many ;_:ays believe there is enough*&#13;
discrimination by race and sex -ri-thin many |$SIJ: segments of the gay community&#13;
to constitute a problems. Sat e attempt to suppress i t -rinaixfr through legal&#13;
means, such as filing a complaint with a human r i g . t s agency. Others&#13;
seek to alleviate i t through education, as in Chicago whore the&#13;
Gay and lesbian Coalition has brief presentations on sexisn or racism&#13;
at each of i t s monthly meetings.&#13;
VJhether any of these methods will work i s an unanswerable question.&#13;
I t i s , however, an important one. After a l l , "Whenever one discriminates&#13;
against someone else, there i s less moral Justification for complaining&#13;
about discrimination against oneself."&#13;
-30-</text>
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                  <text>Barbara Gittings Papers on the Mattachine Society and Other Homophile Organizations, 1962-2001 (Series VI)</text>
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                  <text>Barbara Gittings and Kay Tobin Lahusen Papers: Digital Collection, 1962-1972</text>
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                  <text>Includes copies of outgoing correspondence, news clippings, legal proceedings, ephemeral publications, flyers, press releases, and other documents generated by the activities of various homophile organizations, many of which Gittings was a member. A significant number of the items in this collection document the joint activities of Barbara Gittings and Frank Kameny in their efforts to secure basic civil liberties for lesbians and gay men. The largest gathering of materials relate to the Mattachine Society of Washington, D.C. and the various homophile organization confederations of which it was a constituent member, such as East Coast Homophile Organization (ECHO), Eastern Regional Homophile Conference (ERCH), Eastern Regional Conference of Homophile Organizations (ERCHO), and North American Conference of Homophile Organizations (NACHO). &lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/e/2PACX-1vTRDWwOCsnQ_1qBGlPn98_5-eF2NpGjraPqCt8Fsb6O6pipwI2vGxLoGQMFDjtPWjOBPlwzNQS3Cnzu/pub" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;</text>
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                  <text>Gittings, Barbara, 1932-2007</text>
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                  <text>Tobin Lahusen, Katherine "Kay," 1930-2021</text>
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                  <text>&lt;span&gt;Some items available online. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;All other items open &lt;/span&gt;&lt;span&gt;to all &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/" target="_blank" rel="noreferrer noopener"&gt;people at the DC History Center&lt;/a&gt;, MS 0764, Series VI.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Collection is available for “fair use.” Material may be protected by copyright.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/e/2PACX-1vTRDWwOCsnQ_1qBGlPn98_5-eF2NpGjraPqCt8Fsb6O6pipwI2vGxLoGQMFDjtPWjOBPlwzNQS3Cnzu/pub" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;</text>
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                  <text>Barbara Gittings (July 31, 1932 – February 18, 2007) was a prominent American activist for gay equality. She organized the New York chapter of the Daughters of Bilitis (DOB) from 1958 to 1963, edited the national DOB magazine The Ladder from 1963 to 1965, and worked closely with Frank Kameny in the 1960s on the first picket lines that brought attention to the ban on employment of gay people by the largest employer in the US at that time: the United States government. &#13;
&#13;
Gittings challenged the Daughters of Bilitis' conservative leadership by publishing an article by Kameny that urged readers to "move away from the comfortingly detached respectability of research into the often less pleasant rough-and-tumble of political and social activism." In response to her publishing this article, the Daughters of Bilitis leadership removed her as editor of The Ladder in 1965.&#13;
&#13;
Her early experiences with trying to learn more about lesbianism fueled her lifetime work with libraries. In the 1970s, Gittings was most involved in the American Library Association, forming the first gay caucus in a professional organization, in order to promote positive literature about homosexuality in libraries. She was a part of the movement to get the American Psychiatric Association to drop homosexuality as a mental illness in 1972. Her self-described life mission was to tear away the "shroud of invisibility" related to homosexuality that associated it with crime and mental illness. She was awarded a lifetime membership in the American Library Association, and the ALA named an annual award for the best gay or lesbian novel the The Barbara Gittings Award. The Gay and Lesbian Alliance Against Defamation (GLAAD) also named an activist award for her. </text>
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&#13;
There are fewer and fewer living witnesses to the bad old days of federally enforced 'closetting' and socially mandated hatred, fewer and fewer of those distinctive personalities that gave up so much to make it a better place for those of us who followed. With Barbara's passing, we have lost all that and therole as moral compass that she still played. A presence is gone and we are the poorer for its departure.&#13;
&#13;
Jack Nichols, writing in 1997, about Barbara's selection as co-grand marshall of New York City's Pride Parade called her "the Grand Mother of Lesbian and Gay Liberation". Not the 'Grandmother' but the "Grand Mother'. Ms Gittings also had an uncompromising element of earth mother in her motherliness. She was forthright, out, and outspoken, organized, hardworking and a strategist.&#13;
&#13;
Nichols also paid tribute to the inseparability of the "Barbara-and-Kay" team of Barbara and her life partner Kay Tobin Lahusen. For those who have met the 'team', it is a life partnership the like of which we all would love to have in our lives. Lahusen is the documentarian on the team, whose photo collection is now one of the treasures of the LGBTQ community.&#13;
&#13;
In Washington, DC Barbara Gittings found a partner in activism, Dr. Franklin E. Kameny, whose uncompromising and innovative gay civil rights activism found an echo in Gittings. They met in 1963. Active since 1958 (at the age of 26) in gay civil rights, with an already established role in the Daughters of Bilitis (she organized a NY chapter in 1958), she embraced the then radical idea of gay picketing, joining the Mattachine Society of Washington (MSW) in picketing the White House and other federal sites in Washington. She recalled in The Gay Crusaders (1972) that Kameny "was the first gay person I met who took firm, uncompromising positions about homosexuality and homosexuals' right to be considered fully on a par with heterosexuals.... Frank really raised my consciousness on this matter! Also thanks partly to him, I got turned on to gay civil rights issues." On July 4, 1965, she and Kameny brought gay picketing to Philadelphia's Independence Hall, three months after MSW began picketing.&#13;
&#13;
Gittings and Lahusen became active not only in the Daughters of Bilitis (where they met) and with Washington's Mattachine, but in the effort to organize regional homophile groups, beginning with the East Coast Homophile Organization and moving on to the Eastern Regional Conference of Homophile Organizations, and the nation conference, NACHO. At the Daughters of Bilitis, Gittings became editor of The Ladder, bringing the lesbian periodical into a bolder role, adding the subtitle "A Lesbian Review" in 1964 and adding cover photos of women in 1964.&#13;
&#13;
Gittings and Kameny worked together for nearly a decade to overturn the American Psychiatric Association's (APA) classification of homosexuality as a mental disorder. In May 1971, they were seated at the front of the hall at the APA's Washington, DC convention when gay activists took over the proceedings and Kameny seized the microphone. The following year Gittings and Kameny staffed a booth on homosexuality at the next APA convention in Dallas, TX. Gittings and Kameny were both honored in October 2006 with the first Fyrer Award from the APA for their leadership in the relation between psychiatry and homosexuality.&#13;
&#13;
In 1966, Gittings gave up editorial control of The Ladder and became involved as a personal counsel working with Kameny, Mattachine and others to counsel those in conflict with the Department of Defense over security clearances and employment issues.&#13;
&#13;
Gittings and Lahusen were active in Dr. Kameny's March 1971 campaign for Congress, travelling down from Philadelphia to help canvas for petition signatures and to leaflet voters. They came down with the busloads of volunteers from Philly and New York and stayed for the strategizing and the parties.&#13;
&#13;
&#13;
In 1972, Gittings, long involved with libraries though not a librarian, joined the American Library Association's Task Force on Gay Liberation, becoming its leader. She has played a major role in ensuring that libraries carry resources that will inform and support gays and lesbians. She never lost sight of the frustration of days in her youth when she combed through libraries and bookstores looking for explanation and validation of her affectional orientation. In 1971 she established a Gay Book Award focusing critical evaluation on fiction and non-fiction books dealing with homosexuality. Librarians recognized her enormous contributions. In 2003, the American Library Association made her an honorary member in recognition of her contributions. The Free Library of Philadelphia had honored her in 2001 with the creation of the Barbara Gittings Gay/Lesbian Collection.</text>
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                  <text>In May 1972, Washington, DC's GLBT community celebrated its first Pride.  The previous two years, gays and lesbians had gone to New York City to celebrate the Stonewall anniversary.  In the winter of 1972, the Gay Liberation Front-DC proposed a local celebration, though they scheduled it a month and half before New York's  celebration so that people would not have to choose between the events.  DC's initial Pride celebration was as much a protest as a celebration, following almost exactly one year after Gay Mayday and the anti-war Mayday demonstrations had closed the streets of the city.&#13;
&#13;
This marked the first public celebration of gay and lesbian pride in Washington DC.  Organized by the Gay Liberation Front, the festival drew support from All Souls Church, the Community Bookshop, the Gay Activists Alliance, the Gay People's Alliance of George Washington University, Henry Street (one of the houses of the Awards Club, a local drag organization) and the Metropole Cinema.  The principal organizers were Chuck Hall, Bruce Pennington, and Cade Ware.&#13;
&#13;
This collection includes materials from Gay Pride, Capital Pride, DC Black Pride, and other Pride-related festivals and events.</text>
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                <text>The Millennium March on Washington took place APril 30, 2000. It represented a major rift in the Gay civil rights movement. &#13;
&#13;
Unlike the first three Marches on Washington, which were called for and planned by grassroots activists, the 2000 March was initially called for and organized by the Human Rights Campaign and the Metropolitan Community Churches. Criticism focused on the closed nature of the planning process and the lack of a galvanizing political agenda. Many GLBT leaders called for a boycott, and some prominent GLBT organizations did not endorse the event. &#13;
&#13;
Despite the controversy and the boycott, masses still descended on Washington, DC, although critics contend it was smaller and less diverse than the two previous Marches. &#13;
&#13;
The March platform called for the passage of a hate crimes bill and racial justice. Speakers repeatedly stressed the need to get out the vote on election day. To accommodate persons with disabilities, the March route was dramatically different and shorter than the other three Marches. &#13;
&#13;
For the first time, the March included a festival, which stretched down Pennsylvania Avenue. Allegations of theft and fraud, and a subsequent FBI financial investigation clouded the festival, thus the Millenium March ended the way it began – in controversy.&#13;
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                  <text>Eva Freund arrived in Washington, DC in 1961, briefly hung out at the lesbian club Rendezvous (1 block over from the Gayety), and became an early member of the Mattachine Society of Washington.  With Richard Schaeffer, she edited and distributed Mattachine's newsletter The Insiderin the late 1960s. Eva was involved with the fledgling Gay Activists Alliance in the early 70s.  She discovered the National Organization of Women (NOW) at a feminist demonstration while living in Reading, PA in 1970.  On her return to Washington, DC she joined NOW-DC and quickly became involved in its activities.  With others, she founded the DC-NOW Sexuality Task Force.   Shortly thereafter, she helped found Capitol Hill NOW and was its first president.   In 1973, she became involved in the campaign to pass DC's first human rights act, Title 34, and testified before the DC Council in support of the act as a board member of the local NOW chapter.  Recalls the period as one of "strong coalition between NOW and the gay community." In addition to copies of The Insider,  her papers include an insightful account of life as a lesbian in the Mattachine Society of Washington, an account of lesbians in NOW.  The papers also include her testimony (May 10, 1973) in support of Title 34 and subsequent testimony (June 7, 1973) supporting the addition of credit and finance protection to Title 34.  The collection also includes the text of the Title 34 human rights act and an explanatory NOW pamphlet from 1973. The papers of David Aiken, gay activist, member of the Gay Liberation Front, and Washington, DC correspondent for The Advocate, include Eva Freund's 1974 testimony in support of adding sexual orientation to the Fairfax County human rights protections.  At the time, Eva was employed by the county as a Manpower Planner. Eva Freund's remembrances of life in, and out of, Washington, D.C. have been preserved on one of the audiotapes in the Rainbow History Project's collection of oral histories.</text>
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                  <text>&lt;span&gt;Some items are available online. &lt;/span&gt;&lt;span&gt;Collection is available for “fair use" &lt;/span&gt;&lt;span&gt;to all researchers at &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/"&gt;the DC History Center&lt;/a&gt;&lt;span&gt; as &lt;/span&gt;&lt;span&gt;MS 0764 RHP, Series XXIII. Material may be protected by copyright.&lt;/span&gt;</text>
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                  <text>In 2007, Eva was named a Community Pioneer; you can read &lt;a href="https://archives.rainbowhistory.org/exhibits/show/pioneers/2007awardees/freund" target="_blank" rel="noreferrer noopener"&gt;her online biography&lt;/a&gt;.</text>
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                <text>District of Columbia Human Rights Law Title 34 D.C. Rules and Regulations as enacted</text>
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                  <text>Eva Freund arrived in Washington, DC in 1961, briefly hung out at the lesbian club Rendezvous (1 block over from the Gayety), and became an early member of the Mattachine Society of Washington.  With Richard Schaeffer, she edited and distributed Mattachine's newsletter The Insiderin the late 1960s. Eva was involved with the fledgling Gay Activists Alliance in the early 70s.  She discovered the National Organization of Women (NOW) at a feminist demonstration while living in Reading, PA in 1970.  On her return to Washington, DC she joined NOW-DC and quickly became involved in its activities.  With others, she founded the DC-NOW Sexuality Task Force.   Shortly thereafter, she helped found Capitol Hill NOW and was its first president.   In 1973, she became involved in the campaign to pass DC's first human rights act, Title 34, and testified before the DC Council in support of the act as a board member of the local NOW chapter.  Recalls the period as one of "strong coalition between NOW and the gay community." In addition to copies of The Insider,  her papers include an insightful account of life as a lesbian in the Mattachine Society of Washington, an account of lesbians in NOW.  The papers also include her testimony (May 10, 1973) in support of Title 34 and subsequent testimony (June 7, 1973) supporting the addition of credit and finance protection to Title 34.  The collection also includes the text of the Title 34 human rights act and an explanatory NOW pamphlet from 1973. The papers of David Aiken, gay activist, member of the Gay Liberation Front, and Washington, DC correspondent for The Advocate, include Eva Freund's 1974 testimony in support of adding sexual orientation to the Fairfax County human rights protections.  At the time, Eva was employed by the county as a Manpower Planner. Eva Freund's remembrances of life in, and out of, Washington, D.C. have been preserved on one of the audiotapes in the Rainbow History Project's collection of oral histories.</text>
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                  <text>In 2007, Eva was named a Community Pioneer; you can read &lt;a href="https://archives.rainbowhistory.org/exhibits/show/pioneers/2007awardees/freund" target="_blank" rel="noreferrer noopener"&gt;her online biography&lt;/a&gt;.</text>
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                  <text>&lt;span&gt;Some clips play online. &lt;br /&gt;&lt;br /&gt;To listen to other recordings, &lt;/span&gt;&lt;a href="https://archive.org/search.php?query=creator%3A%22Rainbow+History+Project%22" target="_blank" rel="noreferrer noopener"&gt;access the Internet Archive [external link].&lt;/a&gt;</text>
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                  <text>Consists of personal correspondence and photographs; career resumes, diplomas, and school documents; topical files and documents including the Gay Liberation Front-DC; business files, manuscripts, and newsletters from his tenure as president of Black and White Men Together-DC; files of NAMES PROJECT: AIDS Memorial Quilt, memorabilia and obituaries of prominent members of the Washington, DC community, drafts of articles for The Advocate. Also includes collected ephemera including gay-themed t-shirts, buttons, periodicals, and videotapes.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;/span&gt;</text>
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                  <text>&lt;span&gt;Some items are available online. &lt;/span&gt;Collection is available for “fair use" &lt;span&gt;to all researchers at &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/"&gt;the DC History Center&lt;/a&gt; as &lt;span&gt;MS 0764 RHP, Series IV Pennington. Material may be protected by copyright.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                  <text>Pennington, Bruce C., 1947-2003&#13;
&#13;
Bruce C Pennington was born in Rugby, ND on September 17, 1947 and died in Washington, DC on August 26, 2003.  He arrived in Washington, DC in the autumn of 1968 to work initially for Liberation News Service.  In Washington, DC he was an early member of the Gay Liberation Front (1970-1974), founding member of the Stonewall Nation Media Collective, producers of the Friends radio program on WGTB-FM and WPFW-FM (1973-1982), of Black and White Men Together-DC, and of the Rainbow History Project (2000-2003).  He served on the Washington, DC Human Rights Commission from 1988 to 1991. Pennington worked professionally as a chef and restaurant manager and a teacher of English.  As one of the first gay men to serve as a foster parent to a gay youth, he gave credibility to the gay foster parenting campaign.</text>
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White t-shirt, Do Ask Do Tell,</text>
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