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              <text>Mr. James Baldwin, Executive Director&#13;
District of Columbia Office of Human Rights &#13;
&#13;
RE: Interco T/A The Grand Central 900 First Street SE Washington DC Class C Restaurant ABC License Ho. 1127U&#13;
&#13;
The District Building &#13;
l4th and E Streets NW, Washington DC 20003&#13;
&#13;
&#13;
Dear Mr. Baldwin:&#13;
&#13;
Members of the Gay Activists Alliance have become increasingly aware in recent months of certain deeply troubling policies and behavior of the owners and staff of the above-referenced gay restaurant.&#13;
&#13;
We believe the practices witnessed are inimicable to the best interests of the gay community of Washington—as well as to the city of Washington at large—and they give every appearance of violating the law.&#13;
&#13;
I refer to the persistent policy this restaurant seems to have of discriminating against blacks through the subterfuge of regularly and unreasonably asking them for age identification at the door, while whites are asked for identification only rarely. Blacks are often asked for two "valid" IDs, both&#13;
with picture and birth date. We are told that heterosexuals also are discouraged from entering in the same way. The management's purpose appears to be to cultivate a favored and more lucrative clientele of white gay males.&#13;
We are told that in their attempts to enforce this policy, Grand Central employees insult and threaten those who protest. It is reported they will occasionally brandish baseball bats at complainants and that they tell whites to&#13;
go around to a side door while dozens of blacks await admittance, "because there are too many niggers in here."&#13;
Grand Central's behavior appears to be in flagrant violation of the DC Title 34 Human Rights Law, which outlaws discrimination in public accommodation: on the basis of race, sex and sexual orientation, as well as the DC Title 3 -Alcoholic Control Board regulations (Section 311), which prohibits demanding identification for admittance to a restaurant.&#13;
&#13;
We believe gay people cannot hope to end anti-homosexual discrimination while racial discrimination remains institutionalized in our own gay community.&#13;
&#13;
The Grand Central is not the only gay establishment which has offended in this fashion, but its insolent misbehavior is now too persistent, defiant, violent and immoral to ignore.</text>
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                  <text>The Historic Publications Collection combines newsletters, periodicals, newspapers, books, and other publications by, for and about the LGBTQ communities.  This collection includes both:  1) single issues of various titles that are digitized and online; and, 2) runs of publications that are available in paper form at the DC History Center--some of these may have a digitized issue or two in this online collection. </text>
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                  <text>&lt;strong&gt;Titles digitized online include:&lt;/strong&gt;&lt;br /&gt;"The Baltimore Gayzette" (Produced by the Baltimore Gay Alliance) &lt;br /&gt;"Capitol Hill" (Published by the Gay Rights National Lobby)&lt;br /&gt;"Come Out Fighting: A Newsletter" (Produced by The Lavender and Red Union) &lt;br /&gt;"Cruise: Weekly Arts and Entertainment Magazine" &lt;br /&gt;"The Furies, Goddesses of Vengeance: A New Lesbian/Feminist Monthly Magazine" &lt;br /&gt;"The Lavender and Red Book: A Gay Liberation/Socialist Anthology" (Produced by The Lavender and Red Union) &lt;br /&gt;"The Homosexual Citizen" (Published by the Mattachine Society of Washington) &lt;br /&gt;"The Insider" (Published by the Mattachine Society of Washington) &lt;br /&gt;"The Gay Blade" &lt;br /&gt;"Gay Left" &lt;br /&gt;"Gays on the Hill" (Published by Metropolitan Community Church) &lt;br /&gt;"Just Us: A Directory of the Washington Gay Community" &lt;br /&gt;"Magnus: A Journal of Collective Faggotry" &lt;br /&gt;"Motive: Methodist Student Movement" &lt;br /&gt;"Musica: Newsletter of Women's Music" (Published by Indra "Indy" Allen) &lt;br /&gt;"Off Our Backs: A Women's Liberation Biweekly" &lt;br /&gt;"Red Flag Union" (Published by the Red Flag Union in Hollywood, California)&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Titles available in paper format include:&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://dchistory.pastperfectonline.com/library/EF152787-E753-4A81-98BC-352621010550" target="_blank" rel="noreferrer noopener"&gt;The Advocate (P 4428)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://dchistory.pastperfectonline.com/library/17F0A247-1F5A-423A-9DD8-194035327180" target="_blank" rel="noreferrer noopener"&gt;&lt;span style="font-weight:400;"&gt;BGM: Black Gay Male (P 3798)&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vT-URvXiipp_9oLpk85ukIQRAZ-KE8NbLrQ3Vqas1yuvK_LwFQVCc3d2mpXuGoVualBAEjqS88lb0fo/pubhtml" target="_blank" rel="noreferrer noopener"&gt;&lt;span style="font-weight:400;"&gt;Black/Out: The Magazine of the National Coalition of Black Lesbians and Gays (P 3746)&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://dchistory.pastperfectonline.com/library/072ADDF8-6EB1-42C9-BC9B-334645015229" target="_blank" rel="noreferrer noopener"&gt;Blacklight: BL (P 3797)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vRMNot_aI8wzgNyPolSOIcXqELc4iOEZ344oIbfUsq38F_qm_zP03se5ERhI9JlGzP8MTtlDEDQvsyM/pubhtml" target="_blank" rel="noreferrer noopener"&gt;The Blade, aka The Washington Blade (P 4092)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vSk1nluUXzM5WHheLZ3KH0FxIEBgSVIbwlA9n9Q8ITzez773juJVXcWMAa8XWQdqaMl88J9Pd8z90kb/pubhtml" target="_blank" rel="noreferrer noopener"&gt;ButiVoxx: Hangin' at the Beach (P 7484)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://historydc.pastperfect-online.com/32595cgi/mweb.exe?request=record;id=D6FA5FA7-5F1E-470F-BFDD-704764414254;type=201" target="_blank" rel="noreferrer noopener"&gt;Come Out Fighting: The Newspaper of the Lavender and Red Union (P 4429)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vT0ygSuwwM7osEAUq19DZRDB79SG0nQSM0eivbgp9yfT1ai9VZoS5m5S5vCLCLtE3QbFH3vmJZ3VIGo/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Cruise (P 5265)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://dchistory.pastperfectonline.com/library/85FD7D8E-90AC-4BAF-B9BA-236360613300" target="_blank" rel="noreferrer noopener"&gt;Dorian Book Quarterly (P 3762)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://dchistory.pastperfectonline.com/library/B4FE447D-1393-4CEC-95A7-315932234514" target="_blank" rel="noreferrer noopener"&gt;From the Center: A Publication of the Gay and Lesbian Community Center (P 5153)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://historydc.pastperfect-online.com/32595cgi/mweb.exe?request=record;id=95A93E3E-695D-4FEA-8BED-470192896500;type=201" target="_blank" rel="noreferrer noopener"&gt;The Furies (P 3796)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://historydc.pastperfect-online.com/32595cgi/mweb.exe?request=record;id=950F02A5-B2AF-4E12-B806-820764303510;type=201" target="_blank" rel="noreferrer noopener"&gt;The Gay Alternative (P 3764)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://historydc.pastperfect-online.com/32595cgi/mweb.exe?request=record;id=C5041E4B-685F-44AD-AC98-544829469789;type=201" target="_blank" rel="noreferrer noopener"&gt;Habari-Daftari: The Newsmagazine of the National Coalition of Black Gays (P 4438)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vR0mvUz-4DgFrAne7Lq36XRwN-PgNEbJ_xFk4yOCetJGkzwOnLl7GzB6SypH4lwBfgFBQiC2J2f3C3O/pubhtml" target="_blank" rel="noreferrer noopener"&gt;In the Family: A Magazine for Gays, Bisexuals, and their Relations (P 7483)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vRT5dzowAYoJBFQMdaEWSyE2W4FgdhVCkobDDjpHo8gxQgtDMF0DLgHQLCVThX-5Toe8xCztyz90epj/pubhtml" target="_blank" rel="noreferrer noopener"&gt;James White Review (P 5508)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vR7sT8oSPmwYrUo6fP9iVuyOAI5DHoOivptt7t4f10HYxPzGsm-hoiCR_1-VgZA9isKuk5wh5WoRtGG/pubhtml" target="_blank" rel="noreferrer noopener"&gt;The Ladder (P 3763)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vSc4izycDdUx2cUXNcTJmZfNnXVG-pGAB9Y88hh9FFBxmDaMAOolG9meN2g0zE6urdjgqapZjndJMlJ/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Lambda Rising Book Report (P 5264)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://historydc.pastperfect-online.com/32595cgi/mweb.exe?request=record;id=2C29FA49-5477-4C6A-8AFD-114668235015;type=201" target="_blank" rel="noreferrer noopener"&gt;Magnus: A Journal of Collective Faggotry (P 4437)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vTSSyZKInuvSM7F0flVdDW6T1J2p3D0pF83HhSscUODFK25iGbULV_zA7JoxjatI06JBnQRL94zrvlt/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Malebox!: DC’s Largest Publication for Black Gay Men (P 7485)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vSszwzqFsoPGjXrDgQYwkBahcYMYloruOr3TUfqfXz9LoPBxuxt7iw6RgeIG1eISxWjhfxgc-EQ6kFv/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Mattachine Review (P 3761)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vTSLESWmUSz9Tc8fBYIAPI0flUdwhE6oE5Sp_8p4jBhnwx6v9qKRJOaa8gCsF8VXT7nQfp33qWjy_zX/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Metro Weekly (P 4573)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vRpGOfepm-fAKQxtKzD9OSDSoacs73zE99qL87vPNPgDIQOV4J1Z_YdSdjW_mgBbCPGLmdsyx4JGuT5/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Michael’s Entertainment Weekly (P 5150)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://historydc.pastperfect-online.com/32595cgi/mweb.exe?request=record;id=6ACA8DC9-3D4B-4B18-AAFB-591753602431;type=201" target="_blank" rel="noreferrer noopener"&gt;Motive (P 4439)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vTzeS-BNP2NFpAFRaSC4Gr9JcacUt-zqee75IYcSSjsFdQp6ppJD-XqA3WllYzBdK-YHOSMg6hzRGsM/pubhtml" target="_blank" rel="noreferrer noopener"&gt;One Magazine: The Homosexual Viewpoint (P 3760)&lt;/a&gt;&lt;br /&gt;The Other Pages &lt;a href="http://dchistory.pastperfectonline.com/library/193BA1F9-468B-4415-98C4-212254951886" target="_blank" rel="noreferrer noopener"&gt;(P 4412)&lt;/a&gt; &lt;a href="http://dchistory.pastperfectonline.com/library/C51A4A45-AE1A-486F-991D-065636732245" target="_blank" rel="noreferrer noopener"&gt;(P 5259)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vSB-zsqyYJsqTYPf_WyEjAudp2l7AdJYtA0NtslJ1pHT163NBwBGrE0egEUrSkUF-3jP-IcsQ2GgnCT/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Out Magazine (P 5258)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vQurI_ESpP2burYNzy7qg0K6NIOuMOyu-sRMBGLmfHhRcnTjB5DF50DRO_-mDeWeKnIu5ipPCU9zUPF/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Port of Harlem: A Magazine about Blacks at Home and Abroad (P 7486)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vQC8KbQ9ln_ypf6n6s5VEHjvKZ6XQysBxgBBySvh8gl7FSR_cTBVD1NBEkKcAvQ9N0FTYS6Rz_yVATg/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Real: The Magazine for Black Gay &amp;amp; Lesbian Brothers &amp;amp; Sisters (P 7487)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vQUHIMRHkm5ekmLco5xPaRr55pwH7JSUxaLKrwNsKmilSYEN7Qkd2d1s3dHOZ4qS03NjgY5dF4ReJ4H/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Reel Affirmations (P 5268)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vRNePSxazwevOE1YigR9BhbLuorKdUgR74-_VIYhtD4FnoZffQrWbCcwFfJsEI2xS7DO4IXUSxHZhEx/pubhtml" target="_blank" rel="noreferrer noopener"&gt;SBC: A Monthly for the Afrocentric Homosexual Man (P 7489 to DCHC)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vSq9SCLixTQrEMsmcHDarkNINyHeEl7Sg_7c6JKuQlYMnPtn1YrivGvvd1U9EpeWzSxBSO9OtXzxFS8/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Silk Road: Asians and Friends of Washington, DC (P 5507)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vQUe90hYJEn2ZrZ8cT8BxZlIc_PasiTKlyriYxCcS2PAvywoKBgAtExb4Nq0i24fQSo87KCVLscEbpC/pubhtml" target="_blank" rel="noreferrer noopener"&gt;TAGG Magazine (P 5277)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vRLwyOC_AZ5-7OQ-TlgsMdTn8OfSZrcS6MJkbk_uDUJ7Jx5u5eclvF35k5FOwgPerUNQxvXZVg_jobr/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Vector: A Voice for the Homophile Community (P 3765)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vQhGhhiQPRJ9KdeAUkSVNM__R3yPjibb96YEAnUXx6g8mZs5M8-bLhlYBak9M95LZh5ZtcLzeFyLzoD/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Whazzup! Magazine (P 7488)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vQgnzcNqUVJ6f5-OatDfpy4eSbqxM4g7tOfCAk86-yEfqztsjZCpfSl73izCGHXfyvi735fNLZwixBj/pubhtml" target="_blank" rel="noreferrer noopener"&gt;The Whole Gay Catalog: Books for Gay Men &amp;amp; Lesbians, Their Families &amp;amp; Friends (P 5267)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vTnXCv18YlSuc4o3hmaoNMUzA_t10dpeBr-nFcV0KYuxmA2K5UHl4DgBTNsB3PI0sAvPb9AoWtz71Gh/pubhtml" target="_blank" rel="noreferrer noopener"&gt;Women in the Life: The Premiere Women’s Monthly (P 5266)&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/spreadsheets/d/e/2PACX-1vQ1D-Lh7QMNH2EXhATSNZz9bAV_0XA9FpA4yAZK5LmGgZzcF7Y5CRfJhlGQKG7_8U-tuhMWq_d3VavZ/pubhtml" target="_blank" rel="noreferrer noopener"&gt;WOMO: Woman’s Monthly: A Periodical Calendar for the Women’s Community (P 3759)&lt;/a&gt;</text>
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                  <text>&lt;span&gt;Some items/issues may be available online. &lt;br /&gt;&lt;br /&gt;All publications with a "P" number are available to all people, by appointment, at the &lt;a href="https://dchistory.libguides.com/kiplinger-research-library" target="_blank" rel="noreferrer noopener"&gt;DC History Center&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;Collection is available for “fair use.” Material may be protected by copyright.&lt;br /&gt;&lt;br /&gt;The Rainbow History Project respects the copyright and intellectual property rights associated with the materials in its collection. To the best of its knowledge, these items are either in the public domain; are orphaned works; and/or had their rights for public display transferred to RHP. &lt;br /&gt;&lt;/span&gt;</text>
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                <text>Gay left, number 3</text>
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                <text>Gay liberation movement--United States</text>
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                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Gay+Left+Collective"&gt;Gay Left Collective&lt;/a&gt;</text>
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                <text>David L. Aikens Papers and Photographs</text>
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                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=47&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=%C2%A9+Gay+Left+Collective"&gt;© Gay Left Collective&lt;/a&gt;</text>
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                  <text>Gay Liberation Front, GLF-DC (Series XVII)</text>
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                  <text>&lt;p&gt;&lt;span style="font-weight:400;"&gt;Collection includes newsletters, flyers, magazines, and fact sheets related to the formation and activities of the DC Gay Liberation Front (DC GLF), including weekly meetings at Grace Episcopal Church; the founding of the Gay Liberation Front house at 1620 S St. NW; proposed protests in DC; a copy of the last issue of &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Motive&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; (a publication of the Methodist church), which Skyline Faggots members were heavily involved in writing and designing; and Gay Pride 1972, the initial gay pride week celebration in Washington DC.  Also included are items related to a DC GLF reunion organized by Bruce Pennington and Theodore Kirkland over the weekend of the April 1993 gay March on Washington.  Also includes photographs documenting social and political activities engaged in by DC GLF and its offshoot, the Skyline Faggots Collective, notably marching in Christopher Street Liberation Day celebrations in New York City; participating in Gay Mayday in 1971; and social outings in DC and Harpers Ferry, West Virginia.  The collection also has larger several physical objects related to DC GLF, including banners hung at the Skyline Faggots Collective house at 1614 S St. NW; a yellow, hand-knitted beret worn by DC GLF/Skyline Faggots member Michael Ferri at the September 1971 Philadelphia plenary session prior to the Black Panthers’ Revolutionary People’s Constitutional Convention in Washington DC in November 1971; and a graphic poster mounted on foam board advertising activities for Gay Pride Week in Washington DC, May 2-7, 1972, which was organized by DC GLF members Chuck Hall, Bruce Pennington, and Cade Ware.  &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;As a whole, these materials help document early post-Stonewall gay liberationist activities through the formation of the first organized gay group in DC after the Mattachine Society of Washington and the Homophile Social League.&lt;/span&gt;&lt;/p&gt;
&lt;a href="https://docs.google.com/document/d/e/2PACX-1vQ5V4e-qyJvsJVj6vzxet5t2uNWALUcNQhbUkPtD-w2qPRu3nVGyHUlUPpw-8wYDpPtzXLclEAa9XCt/pub" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;</text>
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                  <text>&lt;span&gt;Some items are available online. &lt;/span&gt;&lt;span&gt;Collection is available to &lt;/span&gt;&lt;span&gt;all people, by appointment, at &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/"&gt;the DC History Center&lt;/a&gt;&lt;span&gt; as &lt;/span&gt;&lt;span&gt;MS 0764 RHP, Series XVII. Materials are available for "fair use" and may be protected by copyright.&lt;/span&gt;</text>
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                  <text>The first Gay Liberation Front was founded in New York City shortly after the June 1969 Stonewall riots, as an offshoot of the homophile group the Mattachine Society of New York.  The Gay Liberation Front was a revolutionary organization dedicated to overthrowing a sexist, racist, capitalistic society by joining in coalition with other oppressed social groups, such as women, African Americans, the working classes, Chicanos and Latinos, and American Indians.  It also asked participants to engage in self-examination, often facilitated in the form of consciousness-raising groups, to rid themselves of their own internalized self-hatred, sexism, racism, and classism.  &#13;
&#13;
The Washington DC version of the Gay Liberation Front (DC GLF) was founded following a letter to the editor of the underground newspaper The Quicksilver Times.  This letter appeared in the June 9th-June 19th, 1970 edition and was written by Michael Yarr, an Air Force veteran and participant in local anti-Vietnam War groups.  It protested the paper’s derogatory use of the word “sucks” in a headline and called for the foundation of a DC Gay Liberation Front.  David Aiken, a local gay man who would go on to serve as Washington correspondent for The Advocate, work on the local LGBT Friends radio show from 1973-1982, chair the Washington Area Gay Community Council in the mid-1970s, and found the DC chapter of Black and White Men Together (BWMT), followed up with an editorial in the Quicksilver Times of June 23-July 3, 1970 discussing the proposed group.  DC GLF’s first meeting was held at Grace Episcopal Church in Georgetown on June 30, 1970.  Meetings between March and July 1971 were held at St. James Episcopal Church, after which formal public meetings are no longer held.  Meeting activity shifts to the GLF House at 1620 S St.&#13;
&#13;
DC GLF participated in a variety of political and social activities in Washington DC before fading after 1972.  Political activities included handing out thousands of “Are You a Homosexual?” awareness leaflets to passersby; protesting carding policies at DC gay bars that were biased against African Americans, women, or men in drag; disrupting an anti-gay Catholic psychiatrist’s speech during a conference on religion and the homosexual at Catholic University; protesting against the listing of homosexuality as a mental disorder in the Diagnostic and Statistical Manual (DSM) during the American Psychiatric Association’s (APA) annual conference in 1971; participating in the Gay Mayday protests against the Vietnam War as part of the larger Mayday protests in May 1971; participating in both the Philadelphia plenary session (September 1971) and the Black Panthers’ Revolutionary People’s Constitutional Convention in DC (November 1971); protesting the expulsion of GLF members from the Zephyr Cocktail Lounge on the weekend of the RPCC; marching in Christopher Street Liberation Day parades in New York City; protesting police arrests of cruising gay men at Arlington’s Iwo Jima Memorial; and the formation of the first DC Gay Pride Week from May 2-7, 1972, organized by DC GLF members Chuck Hall, Bruce Pennington, and Cade Ware.&#13;
&#13;
Socially, many DC GLF activities centered around a house rented by members at 1620 S St. NW beginning in September 1970.  This house became the site not only of a GLF commune, but also helped to shelter gay people and activists in town from other cities and gay youth who had either run away or been turned out of their homes.  It was the site of the foundation of the Church of the Community of the Love of Christ, an orthodox Catholic congregation, and was eventually formally named the Gay Liberation Services House in April 1972, providing counseling, a referral service, a library, and a speakers bureau.  A combination of internal house tensions and the desire of certain members to engage in more explicitly political consciousness raising led to the formation of an offshoot commune, the Skyline Faggots Collective, in July 1971.  The Skyline Faggots Collective was first housed down the street at 1614 S St. NW and, from 1974-1976, at 1733 Q St. NW.  More public social activities included cosponsoring the first public gay dance in DC, held November 14, 1970 at St. Mark’s Episcopal Church, a boat cruise on the Potomac, and picnics in local parks.  Members of the Skyline Faggots also took trips to Shenandoah and Harpers Ferry, WV, the latter of which is documented in photos in the collection taken by Steve Behrens.&#13;
&#13;
A DC GLF reunion was held in April 1993 on the same weekend as the gay and lesbian March on Washington.  It was organized by Theodore Kirkland, a DC GLF member who would go on to found DC Gay Black Pride, and Bruce Pennington, who helped found the LGBT Friends radio program in 1973, the Gay People’s Alliance at George Washington University, the DC chapter of Black and White Men Together (BWMT), and was one of the first officially-sanctioned gay foster parents in DC.&#13;
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                  <text>Photographs of DC Gay Liberation Front members at various events in the Washington, DC area and in New York City; facts sheets and newsletters about GLF activities; and materials about an April 1993 GLF reunion.  Materials focus on early gay liberation activities in DC from both a social and political perspective.</text>
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                <text>Working paper for the Revolutionary People's Constitutional Convention by Chicago Gay Liberation</text>
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                <text>Gay liberation movement--United States</text>
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                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Gay+Liberation+Front+%28New+York%2C+N.Y.%29"&gt;Gay Liberation Front (New York, N.Y.)&lt;/a&gt;</text>
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                <text>Gay Flames pamphlet, no. 13</text>
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                <text>Gay Liberation Front (New York, N.Y.)</text>
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                  <text>David Aiken Papers (Series II)</text>
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                  <text>The collection includes many drafts of articles he had written on the issues confronting the LGBT community of the time. They are rough drafts, with typographical errors, handwritten notes and corrections, and numerous rewrites. They are also an important source for the events and issues of the period. His files also contain primary documents, leaflets, and notes of interviews connected with the articles he wrote. &lt;br /&gt;&lt;br /&gt;Aiken, a local gay activist, member at one time of the Gay Liberation Front and a resident of GLF House (1620 St St. NW), Washington correspondent for The Advocate, was also a member of the Stonewall Nation Media Collective which broadcast the Friends radio show on WGBT and WPFW radio for nine years. His broadcasts on Friends seem to have complemented many of the stories on which he worked. In the mid-Seventies, he chaired the Washington Area Gay Community Council. He also served as a founder of Black and White Men Together's DC chapter and edited its newsletter. &lt;br /&gt;&lt;br /&gt;The Aiken Articles &lt;br /&gt;David Aiken's drafts of articles he submitted to the Advocate and other publications in the 1970s document many of the local and national issues confronting the LGBTQ community of the period. As such, they are an important resource of people, events, and issues for students and researchers. The collection contains Aiken's handwritten interview notes as well. The draft articles are listed below by topic.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/e/2PACX-1vR7ZGpQXij9EKhAxYVXnkL-5pIo-T66TtXIxK1Zm_fNsBg4nhoimqkQupb3X0CFM1-Frn-mwtBLMuO4/pub" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;</text>
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                  <text>Aiken, David L. (David Lewis), 1945-1986</text>
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                  <text>Some items are online. &lt;br /&gt;&lt;br /&gt;&lt;span&gt;Open to all people, by appointment, at the &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/" target="_blank" rel="noreferrer noopener"&gt;DC History Center.&lt;/a&gt; &lt;span&gt;Collection is available for “fair use.” Material may be protected by copyright.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://dchistory.org/uploads/fa/ms0764.pdf" target="_blank" rel="noreferrer noopener"&gt;VIEW ONLINE FINDING AID&lt;/a&gt;</text>
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                  <text>David Lewis Aiken, 1945-1986</text>
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                  <text>1971-1986</text>
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              <text>WE ARE HOMOSEXUALS: [retyped from a poor quality original]&#13;
AS MEMBERS OF THE GAY LIBERATION FRONT&#13;
WE DENY YOUR RIGHT TO CONDUCT THIS SEMINAR&#13;
It is precisely such institutions as the Catholic Church and&#13;
Psychiatry which have created and perpetuated the immorality&#13;
myths, and stereotypes of homosexuality which we as homosexuals&#13;
have internalized and from which we now intend to liberate&#13;
ourselves.&#13;
As homosexuals struggling to be free, we make the following statements:&#13;
1. We demand that you stop examining our homosexuality&#13;
and become homosexual yourselves.&#13;
2. We do not seek acceptance, tolerance, equality, or&#13;
even entrance into your society with its emphasis on&#13;
"cock-power" (read male supremacy). LIBERATION THERE&#13;
WOULD BE IMPOSSIBLE. For centuries, this system of&#13;
power, dominance and possession has produced only&#13;
genocidal wars, the profound oppression of women and&#13;
racial minorities, and our own repression as homosexuals.&#13;
3. We hold the Catholic Church and the institution of Psychiatry&#13;
responsible for political crimes committed against&#13;
homosexuals such as imprisonment, blackmail, beatings,&#13;
psychological rape, and loss of economic security.&#13;
WE ALSO FEEL EVERY GAY SUICIDE IS A POLITICAL MURDER!&#13;
As representatives of the sexist society that daily oppresses&#13;
us you are incapable of speaking for or defining the quality&#13;
of our lives. ONLY WE AS HOMOSEXUALS CAN DETERMINE FROM OUR&#13;
OWN EXPERIENCES WHAT OUR IDENTITY WILL BE … AND THAT WILL&#13;
HAPPEN IN THE NEW SOCIETY WHICH WE WILL HELP TO BUILD.</text>
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                <text>We are homosexuals</text>
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                <text>Gay rights movement--Washington (D.C.)--20th century</text>
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                <text>Protest flyer</text>
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                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=39&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Gay+Liberation+Front+%28Washington%2C+D.C.%29"&gt;Gay Liberation Front (Washington, D.C.)&lt;/a&gt;</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5584">
                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=47&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Reproduction+and+use+of+this+material+requires+permission+from+the+copyright+holder.+Please+contact+the+Rainbow+History+Project+for+more+information."&gt;Reproduction and use of this material requires permission from the copyright holder. Please contact the Rainbow History Project for more information.&lt;/a&gt;</text>
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            <name>Format</name>
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                <text>Washington (D.C.)</text>
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                  <text>Bruce Pennington Papers (Series IV)</text>
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                  <text>Consists of personal correspondence and photographs; career resumes, diplomas, and school documents; topical files and documents including the Gay Liberation Front-DC; business files, manuscripts, and newsletters from his tenure as president of Black and White Men Together-DC; files of NAMES PROJECT: AIDS Memorial Quilt, memorabilia and obituaries of prominent members of the Washington, DC community, drafts of articles for The Advocate. Also includes collected ephemera including gay-themed t-shirts, buttons, periodicals, and videotapes.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;/span&gt;</text>
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                <elementText elementTextId="105">
                  <text>&lt;span&gt;Some items are available online. &lt;/span&gt;Collection is available for “fair use" &lt;span&gt;to all researchers at &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/"&gt;the DC History Center&lt;/a&gt; as &lt;span&gt;MS 0764 RHP, Series IV Pennington. Material may be protected by copyright.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                  <text>Pennington, Bruce C., 1947-2003&#13;
&#13;
Bruce C Pennington was born in Rugby, ND on September 17, 1947 and died in Washington, DC on August 26, 2003.  He arrived in Washington, DC in the autumn of 1968 to work initially for Liberation News Service.  In Washington, DC he was an early member of the Gay Liberation Front (1970-1974), founding member of the Stonewall Nation Media Collective, producers of the Friends radio program on WGTB-FM and WPFW-FM (1973-1982), of Black and White Men Together-DC, and of the Rainbow History Project (2000-2003).  He served on the Washington, DC Human Rights Commission from 1988 to 1991. Pennington worked professionally as a chef and restaurant manager and a teacher of English.  As one of the first gay men to serve as a foster parent to a gay youth, he gave credibility to the gay foster parenting campaign.</text>
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              <text>Gay&#13;
coffeehouse&#13;
Are you_tired of having to pay rip&#13;
off" prices for watered down drinks?&#13;
Tired of having to l i e about your&#13;
age to get into a bar? Or not being&#13;
able t o get away with lying about&#13;
your age? Disgusted with having to&#13;
support Mafia-run bars which create&#13;
an oppressive "meatrack" atmosphere&#13;
for people who are looking for a&#13;
chance t o relax and be themselves&#13;
for an evening?&#13;
The Washington Gay Liberation&#13;
Front has started planning a gay&#13;
coffeehouse.lt will be run and maintained&#13;
almost entirely by gay people&#13;
under 21 and is being set up for the&#13;
benefit of gay youth in the D.C. area.&#13;
Once set up i t will serve soft _&#13;
drinks and provide entertainment at&#13;
night and act as a center for young&#13;
gay people to talk about their problems&#13;
during the day.&#13;
unfortunately,this takes money.A&#13;
fund-raising dance has been planned&#13;
but i t will raise only a fraction of&#13;
the money needed.The Gay Coffeehouse&#13;
can exist only with contributions&#13;
from the community.Checks should be&#13;
made payable to:&#13;
The Gay Liberation Front Coffeehouse&#13;
c/.o Howard Grayson ""&#13;
And should he sent to:&#13;
GLF Coffeehouse .&#13;
c/o Howard Grayson&#13;
1620 S St. NW&#13;
Washington,DC 20009</text>
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          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>newspaper</text>
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                <text>Gay liberation movement--Washington (D.C.)--20th century</text>
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              <elementText elementTextId="10075">
                <text>Public notice about the Gay Liberation Front's intention to open up a gay coffeehouse in Washington, D.C.</text>
              </elementText>
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          <element elementId="39">
            <name>Creator</name>
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              <elementText elementTextId="10076">
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              <elementText elementTextId="10077">
                <text>Quicksilver Times, March 31-April 13, 1971, p. 10</text>
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            <name>Date</name>
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              <elementText elementTextId="10078">
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10079">
                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=47&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Reproduction+and+use+of+this+material+requires+permission+from+the+copyright+holder.+Please+contact+the+Rainbow+History+Project+for+more+information."&gt;Reproduction and use of this material requires permission from the copyright holder. Please contact the Rainbow History Project for more information.&lt;/a&gt;</text>
              </elementText>
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                <text>&lt;a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=47&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=%C2%A9+Quicksilver+Times"&gt;© Quicksilver Times&lt;/a&gt;</text>
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              <text>Quicksilver Times&#13;
I&#13;
i&#13;
Send all Calandar stuff to the&#13;
kalandar kids, 1736 R St., NW, 20009&#13;
Everything belou Hated without a&#13;
vriee is free to the beet of our&#13;
knowledge.&#13;
Fri. 5&#13;
HAPPY I54TH BIRTHDAY, KARL MARX.'&#13;
10am-12:Demonstration of coiling clay&#13;
into huge water jars by Nigerian pot&#13;
t e r , Kofi Athey. Nigerian pottery&#13;
slide and film lecture by Michael&#13;
Cardew. (Also from l-3p» 8 on Sat.)&#13;
Roosevelt HS, 12th 8 Upshur S t s . , NW&#13;
11am: Gl-civilian demonstration&#13;
against the war. Andrews Air Force&#13;
base. Beltway exit 35.&#13;
12pm: Gay Speakers Rally, Lafayette&#13;
Park. 16th 6 Pa. Ave.&#13;
3pm: Gay student rap session, Community&#13;
Bookshop,.2028 P S t . , NW&#13;
3:30-7:30pm: Coop Coffeehouse,&#13;
Georgetown University Center.&#13;
3pm: Netherlands Carillon Concert.&#13;
Near the Iwo Jiiia Memorial, Arlington&#13;
Cemetary. More Concerts on May 7,&#13;
14, 21, 28 and 29.&#13;
8pm: Gay Poetry Reading, Community&#13;
Bookshop, 2nd floor, 2028 P S t . , NW.&#13;
8pm: Film every friday during May at&#13;
the Community Bookshop.&#13;
12am: Free Gay movies at The Metropole,&#13;
411 L S t . , NW.&#13;
Sat6&#13;
8am: Spring Bird Walk in Glover Archibold&#13;
Park with guest leader from Audubon&#13;
Society. 44th S Reservoir Rd.&#13;
10am-4pm: Kite Festival: in cooperation&#13;
with the Japanese Embassy. Bring&#13;
your own kite or make one at the park.&#13;
Greenbelt Park, Md. Info:426-6816&#13;
JACKSON STATE, 1970&#13;
12-6pm: Community workshops on Gay&#13;
subjects. All Soul's Church, 16th 8&#13;
Harvard S t s . , NW.&#13;
2pm-dusk: Washington Area Free Univ.&#13;
4th annual counter-prom. Bring food,&#13;
instruments, kites...whatever to&#13;
Fort Reno Park(between Nebraska Ave.&#13;
Fessenden,Chesapeake 5 Belt S t s . ; or&#13;
behind The Seed on Wisconsin Ave.)&#13;
8pm-12: WAFU Coffeehouse at Grace&#13;
Church, 1041 Wisconsin Ave.,NK.&#13;
Munchies. 387-5437.&#13;
9pm: Free Gay Dance 5 Arts Festival,&#13;
GM Community Center, 1213 13th St.&#13;
Sun.7&#13;
9am-5pm: Turkey Run Bike Day: exclusive&#13;
use of the northbound lanes of&#13;
GW Memorial Parkway, Va., for bicyc&#13;
l i s t s from Windy Run to Turkey Run.&#13;
Parking 8 rentals at Turkey Run Park&#13;
l:30-4pa: Fort Washington Tour: "Man&#13;
»&#13;
and the River"(oink).Conducted by a&#13;
park ranger". Begins below the old&#13;
fort, Ft. Washington, Md.&#13;
2pm:Gay mass in the park. Area 9,&#13;
near 16th 8. Sherrill Dr., NW, Rock&#13;
Creek Park.&#13;
4pm: Gay-In-Picnic, Area 9 (see 2pm)&#13;
Evening: Vigil for Gay Prisoners at&#13;
Patuxent State Prison. Cars leave&#13;
Area 9 at 6pm. (see 2pm.)&#13;
7pm: 29th American music festival:&#13;
Orchestral, chamber, piano and vocal&#13;
music. Nat'l Gallery of Art, East&#13;
.Garden Court. Repeated May 14 S 21.&#13;
DIEN'BIENPHU, 1954 May 8 '&#13;
lOamSlpm: Bob Brown Puppeteers prean&#13;
original production, "Freddy&#13;
the King of the Yuks." 4 yrs.8&#13;
up. Reservations. Rock Creek Nature&#13;
Center, [weekdays)&#13;
10am-5:30pm: "If e l e c t e d . . . " Exhibitlon&#13;
of more than 80 p o r t r a i t s 6 S00&#13;
campaign items of unsuccessful presidential&#13;
candidates, from 1796-1968.&#13;
National Portrait Gallery. F at 8th&#13;
S t . , NK. Daily thru Sept. 4)&#13;
11:15,12:15, 1:15: One of a 6 part&#13;
series df 45 minute films covering&#13;
the work of Edouard Manet, Paul&#13;
Cezanne, Claude Monet, Georges Seurat&#13;
Henri Rousseau. 8. Edward Munch. Nat'l&#13;
Gallery of Art. 6th S Constitution&#13;
Ave., NW (also Sundays at 12:1S,&#13;
1:15, 6 8 7pm, each week for the next&#13;
s ix weeksO&#13;
Tues.9&#13;
HAPPY 172nd BIRTHDAY, JOHN BROWN!&#13;
10am: Rock Creek Nature Center Planitarium&#13;
Show. Reservations necessary&#13;
at 426-6829. Military and Glover Rds.&#13;
NW.(also weekdays at 1 8. 4pm)&#13;
10:30am: Picture Book Hour -for 3-5&#13;
year olds. Cleveland Park Library,&#13;
Conn. Ave 8 Macomb S t . , NW.&#13;
VSfedK)&#13;
VIET MINH FORMED, 1954&#13;
All day: "The Architecture of Washington,&#13;
D.C." Exhibit at The Octogon,&#13;
18th fi New York Ave., NW(thru May 21)&#13;
Center, Military and Glover Rds., NW.&#13;
(Roosevelt Island in the Potomac just&#13;
below Key Bridge also has long,&#13;
quiet t r a i l s . Reach i t off George&#13;
Washington Memorial Pkwy. in Va.&#13;
7:30-10:30: Gay Womens Open House.&#13;
Call 671-3762. Women only please.&#13;
7:00pm: Gay Students Alliance general&#13;
meeting. Room 213, Student Union&#13;
building, Univ. of Md.&#13;
8:00pm: Gay Students Alliance Walk In&#13;
and Talk session. Room 213(see 7pm)&#13;
Thurs.ll&#13;
4:00: Picture Book Hour at the&#13;
Georgetown library, Wise. 8 R St.,NW&#13;
6-10pm: College Park F004. Coop open&#13;
at the Catholic Student Center, 4141&#13;
Guilford Rd. Info:558-3274 or Cora&#13;
338-2030 Ext.10.&#13;
6:30pm: Hatha Yoga class 8 vegy dinner.&#13;
Sivananda Yoga Society, 811 11th&#13;
St.,NW.(M-Th:6:30; Sat:9:30am 5 12,&#13;
Sun:3) $2 donation. 347-3355&#13;
7pm: Chanting 8 meditation at the&#13;
Integral Yoga Institute House, 2445&#13;
Porter S t . , NW. 244-5538. $1 donation&#13;
7pm: Babagi's Kriya Yoga class. 1818&#13;
Riggs P I . , NW. Apt.210.&#13;
8:30pm: "The Firebugs"-a man is so&#13;
devoted to his buisness interests&#13;
that he i s incapable of action In a&#13;
c r i s i s . Back Alley Theatre, 1365 Kennedy&#13;
S t . , NW. 723-2040. Gen. Adm.-$3,&#13;
students-$2, group rates available,&#13;
(thru Sunday)&#13;
Fri. 12&#13;
Today: Order food from your neighborhood&#13;
Glut food coop buying club. For&#13;
more info call 462-2818.&#13;
2:50-lam: Garrish Grape Coffeehouse,&#13;
Rockville, Md. 424-3928&#13;
3-7pm: Buying clubs get club orders&#13;
at Food Coop. Info: 462-2818&#13;
5-9pm: Takoma Park recycling center,&#13;
Takoma Park Jr. HS, 7611 Piney Branch,&#13;
6:30-8:30: Gay men's group at the Radical&#13;
Therapy Center, 1724 20th St.,NW&#13;
8Dm-lam: Back Door Coffeehouse. Wilson&#13;
Ave. 8 Cordell Lane Bethesda Md.&#13;
8pm-lam: Women's Song S Dance Fest at&#13;
,GAA Hall, 1213-1219 13th S t . , NW.&#13;
Singing, dancing, live entertainment,&#13;
refreshments. $2 donation to benefit&#13;
Wash. Womens Center. Women only pleez m&#13;
Sat 13&#13;
10am-12 8 2-4pm: 2 shows of indooroutdoor&#13;
"do and see festival" for&#13;
young people 6-12 years old. Arts 8&#13;
crafts, music, puppet show, mime&#13;
troupe, tours, treasure hunts, etc.&#13;
Smithsonian's National Collection of&#13;
Fine Arts, 9th S t . , NW, between F 8 G.&#13;
More info: 381-5911 Mary.&#13;
All day: Wheaton Community Center&#13;
11711 Georgia Ave. Wheaton local&#13;
groups. 949-5690 for info.&#13;
10am-3pm: Recycle your glass, aluminum&#13;
8 paper t o the parking lot&#13;
near Nature Center in Rock Creek&#13;
Park off Military Rd. (also Sun.)&#13;
10am: Meeting Metropolitan Abortion&#13;
Alliance, Rm. 410, GW Student Cntr.&#13;
21st &amp; H. Guest speaker.&#13;
12:30pm 8 2:30pm: Smithsonian Puppet&#13;
Theatre. Chi'iren J l , Adults&#13;
$1.50. (Sun. alao).&#13;
8-11:30 pm: S.O.T.N.A. Coffeehouse,&#13;
2723 King St. Alex., Va. Live entertainment,&#13;
food, drinks,talk.&#13;
9pm: Fabrangen Coffeehouse- coffee,&#13;
tea, fold music, food, good r a p s . ..&#13;
1627 21st St., NW.&#13;
9pm-12:30am: Group Troup Coffeehouse&#13;
(Room 112, Student Union, Univ. of&#13;
Md. Free food 8 entertainment&#13;
Sua 14&#13;
10am-12 8 2-4pm:&#13;
Live show.&#13;
Georgetown.&#13;
2-4pm: Free concert at Dept. of Int&#13;
e r i o r Auditorium, C St, between&#13;
18th 8 19th. Bluegrass music!&#13;
2:30-4:3Qpm: Marxist News Analyses,&#13;
Alfred Henly 8 guest lecturers,&#13;
Rm. 104, Healy, Georgetown Univ.&#13;
5pm: Opulent festival $ feast,&#13;
Krishna Temple, 2015 Q S t . , NW.&#13;
Moal5&#13;
I0am81pm:Bob Brown Puppeteers(see&#13;
last Monday.)&#13;
10am-5:30pm:"If Elected., ' (s&lt;&#13;
last Monday.)&#13;
I(h30am:Spiritual Vegetarian Lunch&#13;
at the Krishna Temple. 2015 Q St.&#13;
•Spare Change. (Hon. thru Fri.)&#13;
10:30am57pm: Kundalini Yoga class&#13;
at the Ahimsa Ashram, 1704 Q St.&#13;
7pm: Open Intermediate Hatha Yoga&#13;
class. Willoughby Apts, 4501 Willard,&#13;
Chevy Chase, Md.(near Wisconsin&#13;
6 Western)&#13;
lies. 16&#13;
10am-4pm: Potter's House coffeehouse&#13;
16S8 Columbia Rd.,NW. 383-9697.(Mon)&#13;
l:30pm:Picture Book Hour for 3-5 yr&#13;
olds. West End Library, 24thSL Sts.&#13;
7pm: Freedom or Slavery political&#13;
rap session at Freedom House, McLean&#13;
Va. Info: Mike Tecton 356-5800&#13;
7pm: Open beginners Hatha Yoga class&#13;
(see last Monday 7pm.)&#13;
WfedI7&#13;
CATONSVILLE CAPER&#13;
8:30pm: Talk 6 Discussion with Kamal&#13;
Boullata, Palestinian Artist on "Art&#13;
S Revolution". Community Bookshop,&#13;
2nd floor. 2028 P St. Recommended.&#13;
S:30pm: Comic opera concert. "Cindere&#13;
l l a " . Concert Hall, Kennedy Center.&#13;
Thurs.18&#13;
4:00: Picture Book Hour at the&#13;
Georgetown library. Wise.Ave.6 R St.&#13;
6:30pm: Hatha Yoga class 8 vegy dinner,&#13;
(see last Thursday.)&#13;
7pm:ChantingSmeditation(see last Th)&#13;
7pw: Babaji's Kriya Yoga class, (see&#13;
last Thursday)&#13;
A big bag of tiny leather scraps&#13;
free to any leather crafts person&#13;
for the asking. Call 387-6688&#13;
8pm: Drug rap group at the Free&#13;
nic. Wise. Ave. 8 Volta St.&#13;
Fri. 19&#13;
HAPPY 82nd BIRTHDAY HO CHI MINH&#13;
6:30-8:30pm: Gay men's group. Radical&#13;
therapy center, 1724 20th St. NW&#13;
8pm: Open rap group at Free Clinic-&#13;
Georgetown Lutheran Church. -&#13;
8pm: Gay Coffeehouse, Room 23S, Student&#13;
Union Bldg., Univ. of Md.&#13;
8:30pm-lam: Iguana Coffeehouse,&#13;
1226 Vermont Ave. 8 N St. 667-1377.&#13;
(also Sat.)&#13;
Sat 20&#13;
10am-12 6 2-4pm: "Day in the Life."&#13;
Live show. Old Stone House, M St.&#13;
Georgetown.&#13;
11am: Support free health; join the&#13;
weekly' clean-up of the Wash. Free&#13;
Clinic, Wise. 6 Volta PI., NW, in&#13;
Georgetown at the Georgetown Memor&#13;
i a l Lutheran Church, 96S-S476.&#13;
llam-2pm:Third, Circle Coffeehouse,&#13;
2811 M S t . , NW.&#13;
8pm-12am: Sparc holds Coffeehouse,&#13;
Bath S t . , Springfield, Va. Free&#13;
admission!&#13;
9pm-lam: The Gate Coffeehouse. Folk&#13;
8 classical music, movies, discussioi&#13;
8 refreshments. 3338 M St. NW, 337-&#13;
4283. Free!&#13;
Sam-noon: Takoma Park Recycling&#13;
Center- Takoma Park J r . HS, 7611&#13;
Piney Branch Rd.(Fri. also) M.&#13;
Sun. 21&#13;
l:30-3pm: The Gate Coffehouse.&#13;
Open stage.(see yesterday).&#13;
2:30pm: Yoga Body Movement Awareness-&#13;
Grace Church, Georgetown.&#13;
Group Synergy. Call Dave Dance,&#13;
462-6419.&#13;
6pm: Radical Therapy open group. Radical&#13;
Therapy Cntr., 1724 20th St.NW&#13;
7pm: Classical music concert,, National&#13;
Gallery of Art.6th 8 Constitution&#13;
Ave., NW&#13;
8:30pm: Comic opera, "Cinderella",&#13;
Watergate.&#13;
Man 22&#13;
10am 8 lpm: Bob Brown Puppeteers&#13;
(see last Monday) -&#13;
10am-5:30pm: "If Elected..."&#13;
(see last Monday.)&#13;
10:30am: Spiritual Vegetarian Lunch&#13;
at the Krishna Temple.(see last Mon.)&#13;
10:30am: Picture Book Hour (3-5yr.&#13;
old) Chevy Chase Branch Library,&#13;
Conn. Ave. near McKinley, NW.&#13;
10:30am 8 7pm: Kundalina Yoga Clas&#13;
ses, 1704 Q S t . , NW. 483-6660.&#13;
(Daily)&#13;
7-9pm: Expectant Parents classes,&#13;
Amerikan Red Cross, 202S E St , NW&#13;
Call 857-3623. (Daily)&#13;
Tiies.23&#13;
6:30-8:30pm: Zen Meditation- Wash.&#13;
Area Zendo, 1717 P St. NW (also Th.)&#13;
7pm: regular open meeting of the&#13;
Peoples Fund at Saja Job Coop office,&#13;
1856 19th St. NW.&#13;
8pm: Open Gay rap group at Free&#13;
Clinic, Wisconsin Ave., NW, Georgetown.&#13;
8pm-12am: The Gate Coffeehouse,&#13;
(see last Saturday, 9pm.)</text>
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                <text>Calendar of events for the period May 5-25, 1972, including numerous events for Gay Pride 1972.</text>
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                <text>Quicksilver Times, May 5-25, 1972, p. 23</text>
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                  <text>Gay Liberation Front, GLF-DC (Series XVII)</text>
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                  <text>&lt;p&gt;&lt;span style="font-weight:400;"&gt;Collection includes newsletters, flyers, magazines, and fact sheets related to the formation and activities of the DC Gay Liberation Front (DC GLF), including weekly meetings at Grace Episcopal Church; the founding of the Gay Liberation Front house at 1620 S St. NW; proposed protests in DC; a copy of the last issue of &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Motive&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; (a publication of the Methodist church), which Skyline Faggots members were heavily involved in writing and designing; and Gay Pride 1972, the initial gay pride week celebration in Washington DC.  Also included are items related to a DC GLF reunion organized by Bruce Pennington and Theodore Kirkland over the weekend of the April 1993 gay March on Washington.  Also includes photographs documenting social and political activities engaged in by DC GLF and its offshoot, the Skyline Faggots Collective, notably marching in Christopher Street Liberation Day celebrations in New York City; participating in Gay Mayday in 1971; and social outings in DC and Harpers Ferry, West Virginia.  The collection also has larger several physical objects related to DC GLF, including banners hung at the Skyline Faggots Collective house at 1614 S St. NW; a yellow, hand-knitted beret worn by DC GLF/Skyline Faggots member Michael Ferri at the September 1971 Philadelphia plenary session prior to the Black Panthers’ Revolutionary People’s Constitutional Convention in Washington DC in November 1971; and a graphic poster mounted on foam board advertising activities for Gay Pride Week in Washington DC, May 2-7, 1972, which was organized by DC GLF members Chuck Hall, Bruce Pennington, and Cade Ware.  &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;As a whole, these materials help document early post-Stonewall gay liberationist activities through the formation of the first organized gay group in DC after the Mattachine Society of Washington and the Homophile Social League.&lt;/span&gt;&lt;/p&gt;
&lt;a href="https://docs.google.com/document/d/e/2PACX-1vQ5V4e-qyJvsJVj6vzxet5t2uNWALUcNQhbUkPtD-w2qPRu3nVGyHUlUPpw-8wYDpPtzXLclEAa9XCt/pub" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;</text>
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                  <text>&lt;span&gt;Some items are available online. &lt;/span&gt;&lt;span&gt;Collection is available to &lt;/span&gt;&lt;span&gt;all people, by appointment, at &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/"&gt;the DC History Center&lt;/a&gt;&lt;span&gt; as &lt;/span&gt;&lt;span&gt;MS 0764 RHP, Series XVII. Materials are available for "fair use" and may be protected by copyright.&lt;/span&gt;</text>
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                  <text>The first Gay Liberation Front was founded in New York City shortly after the June 1969 Stonewall riots, as an offshoot of the homophile group the Mattachine Society of New York.  The Gay Liberation Front was a revolutionary organization dedicated to overthrowing a sexist, racist, capitalistic society by joining in coalition with other oppressed social groups, such as women, African Americans, the working classes, Chicanos and Latinos, and American Indians.  It also asked participants to engage in self-examination, often facilitated in the form of consciousness-raising groups, to rid themselves of their own internalized self-hatred, sexism, racism, and classism.  &#13;
&#13;
The Washington DC version of the Gay Liberation Front (DC GLF) was founded following a letter to the editor of the underground newspaper The Quicksilver Times.  This letter appeared in the June 9th-June 19th, 1970 edition and was written by Michael Yarr, an Air Force veteran and participant in local anti-Vietnam War groups.  It protested the paper’s derogatory use of the word “sucks” in a headline and called for the foundation of a DC Gay Liberation Front.  David Aiken, a local gay man who would go on to serve as Washington correspondent for The Advocate, work on the local LGBT Friends radio show from 1973-1982, chair the Washington Area Gay Community Council in the mid-1970s, and found the DC chapter of Black and White Men Together (BWMT), followed up with an editorial in the Quicksilver Times of June 23-July 3, 1970 discussing the proposed group.  DC GLF’s first meeting was held at Grace Episcopal Church in Georgetown on June 30, 1970.  Meetings between March and July 1971 were held at St. James Episcopal Church, after which formal public meetings are no longer held.  Meeting activity shifts to the GLF House at 1620 S St.&#13;
&#13;
DC GLF participated in a variety of political and social activities in Washington DC before fading after 1972.  Political activities included handing out thousands of “Are You a Homosexual?” awareness leaflets to passersby; protesting carding policies at DC gay bars that were biased against African Americans, women, or men in drag; disrupting an anti-gay Catholic psychiatrist’s speech during a conference on religion and the homosexual at Catholic University; protesting against the listing of homosexuality as a mental disorder in the Diagnostic and Statistical Manual (DSM) during the American Psychiatric Association’s (APA) annual conference in 1971; participating in the Gay Mayday protests against the Vietnam War as part of the larger Mayday protests in May 1971; participating in both the Philadelphia plenary session (September 1971) and the Black Panthers’ Revolutionary People’s Constitutional Convention in DC (November 1971); protesting the expulsion of GLF members from the Zephyr Cocktail Lounge on the weekend of the RPCC; marching in Christopher Street Liberation Day parades in New York City; protesting police arrests of cruising gay men at Arlington’s Iwo Jima Memorial; and the formation of the first DC Gay Pride Week from May 2-7, 1972, organized by DC GLF members Chuck Hall, Bruce Pennington, and Cade Ware.&#13;
&#13;
Socially, many DC GLF activities centered around a house rented by members at 1620 S St. NW beginning in September 1970.  This house became the site not only of a GLF commune, but also helped to shelter gay people and activists in town from other cities and gay youth who had either run away or been turned out of their homes.  It was the site of the foundation of the Church of the Community of the Love of Christ, an orthodox Catholic congregation, and was eventually formally named the Gay Liberation Services House in April 1972, providing counseling, a referral service, a library, and a speakers bureau.  A combination of internal house tensions and the desire of certain members to engage in more explicitly political consciousness raising led to the formation of an offshoot commune, the Skyline Faggots Collective, in July 1971.  The Skyline Faggots Collective was first housed down the street at 1614 S St. NW and, from 1974-1976, at 1733 Q St. NW.  More public social activities included cosponsoring the first public gay dance in DC, held November 14, 1970 at St. Mark’s Episcopal Church, a boat cruise on the Potomac, and picnics in local parks.  Members of the Skyline Faggots also took trips to Shenandoah and Harpers Ferry, WV, the latter of which is documented in photos in the collection taken by Steve Behrens.&#13;
&#13;
A DC GLF reunion was held in April 1993 on the same weekend as the gay and lesbian March on Washington.  It was organized by Theodore Kirkland, a DC GLF member who would go on to found DC Gay Black Pride, and Bruce Pennington, who helped found the LGBT Friends radio program in 1973, the Gay People’s Alliance at George Washington University, the DC chapter of Black and White Men Together (BWMT), and was one of the first officially-sanctioned gay foster parents in DC.&#13;
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                  <text>Photographs of DC Gay Liberation Front members at various events in the Washington, DC area and in New York City; facts sheets and newsletters about GLF activities; and materials about an April 1993 GLF reunion.  Materials focus on early gay liberation activities in DC from both a social and political perspective.</text>
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                <text>Reggie Haynes at front.  Guy Charles and David Aiken behind him.  L-R: Kashi Rahman, Andy Hughes, unknown, Michael Ferri, Tim Corbett, unknown, Shima Rahman, Joseph Covert, unknown</text>
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                  <text>Includes copies of outgoing correspondence, news clippings, legal proceedings, ephemeral publications, flyers, press releases, and other documents generated by the activities of various homophile organizations, many of which Gittings was a member. A significant number of the items in this collection document the joint activities of Barbara Gittings and Frank Kameny in their efforts to secure basic civil liberties for lesbians and gay men. The largest gathering of materials relate to the Mattachine Society of Washington, D.C. and the various homophile organization confederations of which it was a constituent member, such as East Coast Homophile Organization (ECHO), Eastern Regional Homophile Conference (ERCH), Eastern Regional Conference of Homophile Organizations (ERCHO), and North American Conference of Homophile Organizations (NACHO). &lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/e/2PACX-1vTRDWwOCsnQ_1qBGlPn98_5-eF2NpGjraPqCt8Fsb6O6pipwI2vGxLoGQMFDjtPWjOBPlwzNQS3Cnzu/pub" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;</text>
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                  <text>Gittings, Barbara, 1932-2007</text>
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                  <text>Tobin Lahusen, Katherine "Kay," 1930-2021</text>
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                  <text>&lt;span&gt;Some items available online. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;All other items open &lt;/span&gt;&lt;span&gt;to all &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/" target="_blank" rel="noreferrer noopener"&gt;people at the DC History Center&lt;/a&gt;, MS 0764, Series VI.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Collection is available for “fair use.” Material may be protected by copyright.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/e/2PACX-1vTRDWwOCsnQ_1qBGlPn98_5-eF2NpGjraPqCt8Fsb6O6pipwI2vGxLoGQMFDjtPWjOBPlwzNQS3Cnzu/pub" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;</text>
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                  <text>Barbara Gittings (July 31, 1932 – February 18, 2007) was a prominent American activist for gay equality. She organized the New York chapter of the Daughters of Bilitis (DOB) from 1958 to 1963, edited the national DOB magazine The Ladder from 1963 to 1965, and worked closely with Frank Kameny in the 1960s on the first picket lines that brought attention to the ban on employment of gay people by the largest employer in the US at that time: the United States government. &#13;
&#13;
Gittings challenged the Daughters of Bilitis' conservative leadership by publishing an article by Kameny that urged readers to "move away from the comfortingly detached respectability of research into the often less pleasant rough-and-tumble of political and social activism." In response to her publishing this article, the Daughters of Bilitis leadership removed her as editor of The Ladder in 1965.&#13;
&#13;
Her early experiences with trying to learn more about lesbianism fueled her lifetime work with libraries. In the 1970s, Gittings was most involved in the American Library Association, forming the first gay caucus in a professional organization, in order to promote positive literature about homosexuality in libraries. She was a part of the movement to get the American Psychiatric Association to drop homosexuality as a mental illness in 1972. Her self-described life mission was to tear away the "shroud of invisibility" related to homosexuality that associated it with crime and mental illness. She was awarded a lifetime membership in the American Library Association, and the ALA named an annual award for the best gay or lesbian novel the The Barbara Gittings Award. The Gay and Lesbian Alliance Against Defamation (GLAAD) also named an activist award for her. </text>
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                  <text>At the first GLBT ALMS (Archive, Library, Museum, Special Collection) conference in May 2006 at the University of Minnesota, she mesmerized the audience with her plenary speech. I remember speaking with other conferees who had never heard her before: the commanding tone, the warm smile and stories, and the eyes that asked "what more are you going to do for our cause?". They were agog.&#13;
&#13;
There are fewer and fewer living witnesses to the bad old days of federally enforced 'closetting' and socially mandated hatred, fewer and fewer of those distinctive personalities that gave up so much to make it a better place for those of us who followed. With Barbara's passing, we have lost all that and therole as moral compass that she still played. A presence is gone and we are the poorer for its departure.&#13;
&#13;
Jack Nichols, writing in 1997, about Barbara's selection as co-grand marshall of New York City's Pride Parade called her "the Grand Mother of Lesbian and Gay Liberation". Not the 'Grandmother' but the "Grand Mother'. Ms Gittings also had an uncompromising element of earth mother in her motherliness. She was forthright, out, and outspoken, organized, hardworking and a strategist.&#13;
&#13;
Nichols also paid tribute to the inseparability of the "Barbara-and-Kay" team of Barbara and her life partner Kay Tobin Lahusen. For those who have met the 'team', it is a life partnership the like of which we all would love to have in our lives. Lahusen is the documentarian on the team, whose photo collection is now one of the treasures of the LGBTQ community.&#13;
&#13;
In Washington, DC Barbara Gittings found a partner in activism, Dr. Franklin E. Kameny, whose uncompromising and innovative gay civil rights activism found an echo in Gittings. They met in 1963. Active since 1958 (at the age of 26) in gay civil rights, with an already established role in the Daughters of Bilitis (she organized a NY chapter in 1958), she embraced the then radical idea of gay picketing, joining the Mattachine Society of Washington (MSW) in picketing the White House and other federal sites in Washington. She recalled in The Gay Crusaders (1972) that Kameny "was the first gay person I met who took firm, uncompromising positions about homosexuality and homosexuals' right to be considered fully on a par with heterosexuals.... Frank really raised my consciousness on this matter! Also thanks partly to him, I got turned on to gay civil rights issues." On July 4, 1965, she and Kameny brought gay picketing to Philadelphia's Independence Hall, three months after MSW began picketing.&#13;
&#13;
Gittings and Lahusen became active not only in the Daughters of Bilitis (where they met) and with Washington's Mattachine, but in the effort to organize regional homophile groups, beginning with the East Coast Homophile Organization and moving on to the Eastern Regional Conference of Homophile Organizations, and the nation conference, NACHO. At the Daughters of Bilitis, Gittings became editor of The Ladder, bringing the lesbian periodical into a bolder role, adding the subtitle "A Lesbian Review" in 1964 and adding cover photos of women in 1964.&#13;
&#13;
Gittings and Kameny worked together for nearly a decade to overturn the American Psychiatric Association's (APA) classification of homosexuality as a mental disorder. In May 1971, they were seated at the front of the hall at the APA's Washington, DC convention when gay activists took over the proceedings and Kameny seized the microphone. The following year Gittings and Kameny staffed a booth on homosexuality at the next APA convention in Dallas, TX. Gittings and Kameny were both honored in October 2006 with the first Fyrer Award from the APA for their leadership in the relation between psychiatry and homosexuality.&#13;
&#13;
In 1966, Gittings gave up editorial control of The Ladder and became involved as a personal counsel working with Kameny, Mattachine and others to counsel those in conflict with the Department of Defense over security clearances and employment issues.&#13;
&#13;
Gittings and Lahusen were active in Dr. Kameny's March 1971 campaign for Congress, travelling down from Philadelphia to help canvas for petition signatures and to leaflet voters. They came down with the busloads of volunteers from Philly and New York and stayed for the strategizing and the parties.&#13;
&#13;
&#13;
In 1972, Gittings, long involved with libraries though not a librarian, joined the American Library Association's Task Force on Gay Liberation, becoming its leader. She has played a major role in ensuring that libraries carry resources that will inform and support gays and lesbians. She never lost sight of the frustration of days in her youth when she combed through libraries and bookstores looking for explanation and validation of her affectional orientation. In 1971 she established a Gay Book Award focusing critical evaluation on fiction and non-fiction books dealing with homosexuality. Librarians recognized her enormous contributions. In 2003, the American Library Association made her an honorary member in recognition of her contributions. The Free Library of Philadelphia had honored her in 2001 with the creation of the Barbara Gittings Gay/Lesbian Collection.</text>
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                  <text>1962-2001 (bulk 1962-1980)</text>
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                <text>A look at gay teachers</text>
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                <text>Washington (D.C.)</text>
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                    <text>������������Address Withheld--by RHP

�</text>
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                  <text>This collection includes items created by Mindy Daniels as a public advocate and as president of several political organizations. Additionally, it includes the earliest records of the GAA and Gay Community Center, which had been stored at her home since the time she became president of GLAA.</text>
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                  <text>This collection includes materials collected by prominent DC lawyer and activitist Mindy A. Daniels.  It includes materials from her time in the leadership of the Gay and Lesbian Activists Alliance, her founding of the National Lesbian Political Action Committee, her work with domestic partnership legislation, as well as other LGBT-related legal matters.  It includes paperwork, recordings, fliers, publications, banners, and other ephemera. </text>
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                  <text>Available by appointment to all researchers at the &lt;a href="http://dchistory.org/library/" target="_blank" rel="noreferrer noopener"&gt;DC History Center&lt;/a&gt;. &lt;br /&gt;&lt;br /&gt;View Finding Aid: &lt;a href="https://docs.google.com/document/d/1Ez_NLHoxOXTbhvrQbOWn-NRFNW3xcxXR0Gy_M3j1m-Q/edit?usp=sharing" target="_blank" rel="noreferrer noopener"&gt;Series XVI: Gay and Lesbians Activists Alliance Collection&lt;/a&gt;.</text>
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              <text>Order reversing agency decision and remanding case Before the court is Kenda Kirby's Petition for Review of Agency Decision, filed October 25, 2005. Respondent District of Columbia Fire &amp;amp; Emergency Medical Services Agency ("FEMS") filed a copy of the certified agency record with the court on March 14, 2006. Respondent filed its brief on the matter on December 20, 2006. Petitionier replied on January 29, 2007. At issue is a determination by the Office of Human Rights ("OHR") that there is no probable cause to believe that the Respondent subjected Petitioner to (1) a hostile work environment on the bases of of Petitionier's sexual orientation (lesbian), gender (female), and personal appearance (androgynous); (2) retaliation for engaging in a protected activity by lodging a complaint regarding the alleged hostility. Based on a review of Kirby's petition, FEMS's brief in opposition, Petitioner's reply, and the entire agency record, the court will &lt;strong&gt;REVERSE&lt;/strong&gt; the OHR's determination of no probably cause and &lt;strong&gt;REMAND&lt;/strong&gt; this case for further proceedings, for the reasons stated below.</text>
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              <text>A copy of this public record is available and stored with the Mindy A. Daniels collection.  Kenda Kirby's then-address has been redacted from the file posted online.</text>
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Calendar 6; Judge Alpern&#13;
Case No.: 2005 CA 008805 P(MPA)</text>
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District of Columbia  Fire &amp; Emergency Medical Services Agency, et. al. &#13;
District of Columbia Office of Human Rights&#13;
Employment discrimination</text>
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                <text>This is the court order reversing the Office of Human Rights decision concerning employment discrimination and retaliation against Kenda Kirby and remanding the case for further proceedings. </text>
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                <text>Donated in 2015, by Mindy A. Daniels, the legal counsel for petitioner Kenda Kirby.</text>
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                  <text>Includes copies of outgoing correspondence, news clippings, legal proceedings, ephemeral publications, flyers, press releases, and other documents generated by the activities of various homophile organizations, many of which Gittings was a member. A significant number of the items in this collection document the joint activities of Barbara Gittings and Frank Kameny in their efforts to secure basic civil liberties for lesbians and gay men. The largest gathering of materials relate to the Mattachine Society of Washington, D.C. and the various homophile organization confederations of which it was a constituent member, such as East Coast Homophile Organization (ECHO), Eastern Regional Homophile Conference (ERCH), Eastern Regional Conference of Homophile Organizations (ERCHO), and North American Conference of Homophile Organizations (NACHO). &lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/e/2PACX-1vTRDWwOCsnQ_1qBGlPn98_5-eF2NpGjraPqCt8Fsb6O6pipwI2vGxLoGQMFDjtPWjOBPlwzNQS3Cnzu/pub" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;</text>
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                  <text>Gittings, Barbara, 1932-2007</text>
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                  <text>Tobin Lahusen, Katherine "Kay," 1930-2021</text>
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                  <text>&lt;span&gt;Some items available online. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;All other items open &lt;/span&gt;&lt;span&gt;to all &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/" target="_blank" rel="noreferrer noopener"&gt;people at the DC History Center&lt;/a&gt;, MS 0764, Series VI.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Collection is available for “fair use.” Material may be protected by copyright.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/e/2PACX-1vTRDWwOCsnQ_1qBGlPn98_5-eF2NpGjraPqCt8Fsb6O6pipwI2vGxLoGQMFDjtPWjOBPlwzNQS3Cnzu/pub" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;</text>
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                  <text>Barbara Gittings (July 31, 1932 – February 18, 2007) was a prominent American activist for gay equality. She organized the New York chapter of the Daughters of Bilitis (DOB) from 1958 to 1963, edited the national DOB magazine The Ladder from 1963 to 1965, and worked closely with Frank Kameny in the 1960s on the first picket lines that brought attention to the ban on employment of gay people by the largest employer in the US at that time: the United States government. &#13;
&#13;
Gittings challenged the Daughters of Bilitis' conservative leadership by publishing an article by Kameny that urged readers to "move away from the comfortingly detached respectability of research into the often less pleasant rough-and-tumble of political and social activism." In response to her publishing this article, the Daughters of Bilitis leadership removed her as editor of The Ladder in 1965.&#13;
&#13;
Her early experiences with trying to learn more about lesbianism fueled her lifetime work with libraries. In the 1970s, Gittings was most involved in the American Library Association, forming the first gay caucus in a professional organization, in order to promote positive literature about homosexuality in libraries. She was a part of the movement to get the American Psychiatric Association to drop homosexuality as a mental illness in 1972. Her self-described life mission was to tear away the "shroud of invisibility" related to homosexuality that associated it with crime and mental illness. She was awarded a lifetime membership in the American Library Association, and the ALA named an annual award for the best gay or lesbian novel the The Barbara Gittings Award. The Gay and Lesbian Alliance Against Defamation (GLAAD) also named an activist award for her. </text>
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                  <text>At the first GLBT ALMS (Archive, Library, Museum, Special Collection) conference in May 2006 at the University of Minnesota, she mesmerized the audience with her plenary speech. I remember speaking with other conferees who had never heard her before: the commanding tone, the warm smile and stories, and the eyes that asked "what more are you going to do for our cause?". They were agog.&#13;
&#13;
There are fewer and fewer living witnesses to the bad old days of federally enforced 'closetting' and socially mandated hatred, fewer and fewer of those distinctive personalities that gave up so much to make it a better place for those of us who followed. With Barbara's passing, we have lost all that and therole as moral compass that she still played. A presence is gone and we are the poorer for its departure.&#13;
&#13;
Jack Nichols, writing in 1997, about Barbara's selection as co-grand marshall of New York City's Pride Parade called her "the Grand Mother of Lesbian and Gay Liberation". Not the 'Grandmother' but the "Grand Mother'. Ms Gittings also had an uncompromising element of earth mother in her motherliness. She was forthright, out, and outspoken, organized, hardworking and a strategist.&#13;
&#13;
Nichols also paid tribute to the inseparability of the "Barbara-and-Kay" team of Barbara and her life partner Kay Tobin Lahusen. For those who have met the 'team', it is a life partnership the like of which we all would love to have in our lives. Lahusen is the documentarian on the team, whose photo collection is now one of the treasures of the LGBTQ community.&#13;
&#13;
In Washington, DC Barbara Gittings found a partner in activism, Dr. Franklin E. Kameny, whose uncompromising and innovative gay civil rights activism found an echo in Gittings. They met in 1963. Active since 1958 (at the age of 26) in gay civil rights, with an already established role in the Daughters of Bilitis (she organized a NY chapter in 1958), she embraced the then radical idea of gay picketing, joining the Mattachine Society of Washington (MSW) in picketing the White House and other federal sites in Washington. She recalled in The Gay Crusaders (1972) that Kameny "was the first gay person I met who took firm, uncompromising positions about homosexuality and homosexuals' right to be considered fully on a par with heterosexuals.... Frank really raised my consciousness on this matter! Also thanks partly to him, I got turned on to gay civil rights issues." On July 4, 1965, she and Kameny brought gay picketing to Philadelphia's Independence Hall, three months after MSW began picketing.&#13;
&#13;
Gittings and Lahusen became active not only in the Daughters of Bilitis (where they met) and with Washington's Mattachine, but in the effort to organize regional homophile groups, beginning with the East Coast Homophile Organization and moving on to the Eastern Regional Conference of Homophile Organizations, and the nation conference, NACHO. At the Daughters of Bilitis, Gittings became editor of The Ladder, bringing the lesbian periodical into a bolder role, adding the subtitle "A Lesbian Review" in 1964 and adding cover photos of women in 1964.&#13;
&#13;
Gittings and Kameny worked together for nearly a decade to overturn the American Psychiatric Association's (APA) classification of homosexuality as a mental disorder. In May 1971, they were seated at the front of the hall at the APA's Washington, DC convention when gay activists took over the proceedings and Kameny seized the microphone. The following year Gittings and Kameny staffed a booth on homosexuality at the next APA convention in Dallas, TX. Gittings and Kameny were both honored in October 2006 with the first Fyrer Award from the APA for their leadership in the relation between psychiatry and homosexuality.&#13;
&#13;
In 1966, Gittings gave up editorial control of The Ladder and became involved as a personal counsel working with Kameny, Mattachine and others to counsel those in conflict with the Department of Defense over security clearances and employment issues.&#13;
&#13;
Gittings and Lahusen were active in Dr. Kameny's March 1971 campaign for Congress, travelling down from Philadelphia to help canvas for petition signatures and to leaflet voters. They came down with the busloads of volunteers from Philly and New York and stayed for the strategizing and the parties.&#13;
&#13;
&#13;
In 1972, Gittings, long involved with libraries though not a librarian, joined the American Library Association's Task Force on Gay Liberation, becoming its leader. She has played a major role in ensuring that libraries carry resources that will inform and support gays and lesbians. She never lost sight of the frustration of days in her youth when she combed through libraries and bookstores looking for explanation and validation of her affectional orientation. In 1971 she established a Gay Book Award focusing critical evaluation on fiction and non-fiction books dealing with homosexuality. Librarians recognized her enormous contributions. In 2003, the American Library Association made her an honorary member in recognition of her contributions. The Free Library of Philadelphia had honored her in 2001 with the creation of the Barbara Gittings Gay/Lesbian Collection.</text>
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                  <text>The Friends Radio tape collection at Rainbow History covers nine years (1973 to 1982) of lesbian, gay, bisexual, transgender and queer activism and community building in Washington, DC and around the nation. The Friends collection includes poetry, music, interviews, candidate interviews, social and political commentary and analysis and accounts of the creation of community services and organizations. Rainbow History received a collection of more than 300 1/4inch acetate tape reels of varying diameters from Bruce Pennington, a founder of the Stonewall Nation Media Collective, which produced and broadcast the show at WGTB and WPFW.</text>
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                  <text>&lt;span&gt;Some clips play online. &lt;br /&gt;&lt;br /&gt;To listen to other recordings, &lt;/span&gt;&lt;a href="https://archive.org/search.php?query=creator%3A%22Rainbow+History+Project%22" target="_blank" rel="noreferrer noopener"&gt;access the Internet Archive [external link].&lt;/a&gt;</text>
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