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                  <text>Eye-witness accounts of what we’ve seen and experienced provide a valuable resource to researchers and future generations to understand our past and how we arrived where we are today. &#13;
&#13;
Each interview in this collection has a narrator telling the story and a documenter guiding the process. &#13;
&#13;
Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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(audio .m4a, 51 MB)</text>
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                <text>Oral History with Muffy Blake Stephyns</text>
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                <text>In this interview, Muffy Blake Stephyns discusses his journey in becoming a member of the LGBTQ+ community–through a variety of ways. Daniel Hays–also known as drag queen Muffy Blake Stephyns, shifted to Washington, D.C. from the South. She exposes Washington D.C. as a place more prone to&#13;
divide itself amongst LGBTQ+ communities–with its own kind of favor of drag aspects. Muffy Blake Stephyns expresses her will to unite the drag world and demonstrates actions to help bring about the notion, through various forms of engagements in society. The admirable drag queen has been through a mental health journey, which has been relatable for many–helping bring about awareness in regards to related issues within communities and society as a whole. In this interview, Muffy Blake Stephyns opens up about her battle with epilepsy diagnosis, from age 14. She explains her journey since her medications suddenly stopped working for her in 2011. Along the way, Stephyns has been chosen to be treasurer, fundraiser, president, board member and much more for a multitude of organizations, such as: the&#13;
Epilepsy Foundation of Virginia, the White House established the first Interagency Working Group on Safety, Opportunity, and Inclusion for Transgender and Gender Diverse Individuals, and so on. Muffy Blake Stephyns highlights that “giving back gives you a lot more in the end” and that we need to lift each other up everyday–and always understand that “it is okay to not be okay”. She strives to ultimately help bring about positive changes through initiatives with numerous LGBTQ+, mental health, epilepsy, and other related foundations and organizations.</text>
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&#13;
Each interview in this collection has a narrator telling the story and a documenter guiding the process. &#13;
&#13;
Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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(audio .m4a, 30 MB)</text>
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                  <text>Eye-witness accounts of what we’ve seen and experienced provide a valuable resource to researchers and future generations to understand our past and how we arrived where we are today. &#13;
&#13;
Each interview in this collection has a narrator telling the story and a documenter guiding the process. &#13;
&#13;
Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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              <text>Yes, recording available, 01:11:30&#13;
(audio .m4a, 28 MB)</text>
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                  <text>Eye-witness accounts of what we’ve seen and experienced provide a valuable resource to researchers and future generations to understand our past and how we arrived where we are today. &#13;
&#13;
Each interview in this collection has a narrator telling the story and a documenter guiding the process. &#13;
&#13;
Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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                  <text>Eye-witness accounts of what we’ve seen and experienced provide a valuable resource to researchers and future generations to understand our past and how we arrived where we are today. &#13;
&#13;
Each interview in this collection has a narrator telling the story and a documenter guiding the process. &#13;
&#13;
Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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(audio .m4a, 33 MB)</text>
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                <text>Oral History Interview with Joe Marx, 1948-</text>
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&#13;
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&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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                <text>Stephanie Kreps, co-founder of the Rainbow Youth Alliance (RYA), recounts the history of the LGBT+ teen support group Rainbow Youth Alliance. She also discusses her work and collaboration with PFLAG in Maryland, as well as her support for LGBT rights in Maryland with the gay civil rights organization, Equality Maryland.</text>
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                <text>Stephanie Kreps co-founded the Rainbow Youth Alliance in 2006, after her son came out as gay. After attending meetings through PFLAG (former acronym standing for Parents and Friends of Lesbians and Gays) of Columbia, Stephanie decided to start a youth support group closer to home designed for teens aged 13-18. RYA, a program of her Unitarian Universality Congregation of Rockville, did not require parental permission to attend. She sought assistance from Lambda Legal on parental permission and liability issues. As RYA grew, it eventually started receiving consistent support from Brother, Help Thyself. She also discusses advertising the group at Montgomery County schools and the obstacles she encountered. Eventually, Parents and Friends of Ex-Gays and Gays (PFOX), an anti-gay group associated with Focus on the Family also started handing out flyers at schools, resulting in a lawsuit and ban on flyers in Montgomery County. She talked about RYA’s connections to GSA (Gay-Straight Alliance, now more commonly called Gender-Sexuality Alliance) clubs and the Gay, Lesbian &amp; Straight Education Network’s (GLSEN) Day of Silence day of action. She discussed her work advocating for gay civil rights with Equality Maryland, especially through marriage equality lobby day where supports would go to Annapolis to lobby Maryland legislators. She talked about State Senator Nancy King of Maryland’s 39th District in Montgomery County, who refused to support same sex marriage for many years before changing her position. She discussed how, after the Civil Marriage Protection Act of 2012 was passed, opponents of same sex marriage launched Maryland Question 6, a referendum on the new bill that failed to reject the Act and same sex marriage. She also served for several years as secretary of the board of Metro DC PFLAG. Discussion also covered: Youth Pride DC, the Dignity Center, David Fishback, and Unitarianism.</text>
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Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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                <text>Born July 30, 1948 in New York. Wanted to be a teacher and knew he was different at age 15 so joined seminary to not think about it. Ended up having some relationships there. Made connections with other LGBT people. He was always associated with liberal causes because his mom was. He kept getting into trouble by: involvement in Dignity USA, interfaith LGBT conference, pressing for LGBT acceptance in the church. Eventually ended up in gay social work (in grad school 1982-1984). Because of this he ended up at a clinic in prevention in the 80s (name?). He worked with the most high risk populations and has been working there for 30 years. During the day he gave talks at prisons, schools, churches, and homeless shelters. During the evening he coordinated volunteers to do outreach with transgender prostitutes, injection drug users, and other people on the street. He also was a counselor at (clinics). He and his workers would also hang out outside clubs (e.g. Glory Hole) and hand out condoms and lube. </text>
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Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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&#13;
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&#13;
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&#13;
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                <text>David Card moved to Washington, DC from New York in 2001 with his now-husband. He was involved in progressive politics, first working for Americans for Democratic Action, which counted Eleanor Roosevelt amongst its founding members. Later, he volunteered with and then worked for the Stonewall Democrats, and the John Kerry campaign. One of the people he worked with at Stonewall Democrats was Chrissy Gephardt, who is the daughter of Dick Gephardt, and who had come out as lesbian in 2001. Discussion also covered: the Democratic National Committee, DADT, Queer as Folk, Barney Frank, Stonewall Sports, Casa Ruby, MOVA, the 1968 riots, the National Disability Rights Network, the National LGBT Task Force, and the Human Rights Campaign.  </text>
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&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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&#13;
Each interview in this collection has a narrator telling the story and a documenter guiding the process. &#13;
&#13;
Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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26 MB, 00:55:53&#13;
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                <text>Executive Director of Capital Pride Alliance, Ryan Bos discusses his experiences concerning the attendance and planning of LGBTQ pride parades. Drawing inspiration from when he was a young boy attending music festivals in Indiana or when he competed in Washington DC’s LGBTQ sports leagues, Bos shows deep appreciation for the sense of community surrounding larger pride events. Joining Capital Pride in the early 2010s, Bos works with organizations such as InterPride, NERP (Northeastern Regional Prides) and POSE (Prides of the Southeast) to orchestrate large-scale pride parades. In this discussion, Bos also tackles issues such as the No Justice No Pride protest, the necessity to promote diverse voices in the community, and the question of whether ‘Pride’ itself is still needed in the present day. </text>
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                <text>The interview belongs to the Rainbow History Project.&#13;
The RHP release form was used and all rights belong to RHP.</text>
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                <text>&lt;strong&gt;Want access to this audio?&lt;/strong&gt; &lt;br /&gt;Email &lt;a href="mailto:oralhistories@rainbowhistory.org"&gt;oralhistories@rainbowhistory.org&lt;/a&gt; to request access</text>
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        <name>Capital Pride Alliance</name>
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        <name>Community centers</name>
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      <tag tagId="217">
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        <name>Frank Kameny</name>
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      <tag tagId="690">
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        <name>Student groups</name>
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        <name>Tracks</name>
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        <name>Washington D.C.</name>
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                  <text>Eye-witness accounts of what we’ve seen and experienced provide a valuable resource to researchers and future generations to understand our past and how we arrived where we are today. &#13;
&#13;
Each interview in this collection has a narrator telling the story and a documenter guiding the process. &#13;
&#13;
Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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              <text>Ebone F. Bell</text>
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          <name>Transcription</name>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Yes, recording available (audio .mfa)&#13;
Part 1: 33 MB, 01:09:57&#13;
Part 2: 3 MB, 00:05:29</text>
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                <text>Ebone provides us a brief story of finally coming into form with her true self-identification, as well as the mental trials and tribulation that came with letting those she cares about most about her true identity. She also tells us about the fund-raising sentiments she has either occupied herself with or even started on her own. With the advice of many others in her circle, Ebone started TAGG Magazine, which has helped her voice her perspective on proper out-reach sentiments that will help extend LGBT representation beyond its interpretations provided by solely white men. Ebone’s magazine attempts also serve as a testament to “moving forward within your community,” by practicing intentionality and proper representation.</text>
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              <elementText elementTextId="19181">
                <text>The interview belongs to the Rainbow History Project.&#13;
The RHP release form was used and all rights belong to RHP.</text>
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          <element elementId="49">
            <name>Subject</name>
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                <text>African American woman's experience,  TAGG Magazine.</text>
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                <text>&lt;strong&gt;Want access to this audio?&lt;/strong&gt; &lt;br /&gt;Please email &lt;a href="mailto:oralhistories@rainbowhistory.org"&gt;oralhistories@rainbowhistory.org&lt;/a&gt; to request access</text>
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        <name>Capital Pride</name>
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        <name>Drag kings</name>
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        <name>Drag performances</name>
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        <name>Lesbians</name>
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&#13;
Each interview in this collection has a narrator telling the story and a documenter guiding the process. &#13;
&#13;
Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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(audio .m4a, 43 MB)</text>
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                <text>9/22/2017</text>
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            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="19172">
                <text>The interview belongs to the Rainbow History Project.</text>
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                <text>&lt;strong&gt;Want access to this audio?&lt;/strong&gt;&lt;br /&gt;Email &lt;a href="mailto:oralhistories@rainbowhistory.org"&gt;oralhistories@rainbowhistory.org&lt;/a&gt; to request access</text>
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                  <text>Eye-witness accounts of what we’ve seen and experienced provide a valuable resource to researchers and future generations to understand our past and how we arrived where we are today. &#13;
&#13;
Each interview in this collection has a narrator telling the story and a documenter guiding the process. &#13;
&#13;
Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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                <text>After seminary, Jerry Anderson served in parishes in Chicago and Mighican before moving to DC with his lover in 1976. At the time, he was in the process of coming out as a gay man. He found work with Illinois Senator Adlai Stevenson III, son of Ambassador Adlai Stevenson. Sooin, however, he realized his calling was pastoral work. He was hired as an assistant at St. Patrick's Episcopal Church in 1979, located in the Palisades neighborhood of DC. In 1981, he became the first openly gay priest in the Diocese of Washington, despite resistance from those who supported a woman priest and those who opposed him because he was gay. Episcopalin organizations such as the Virginia Theological Seminary refused to send him students for field training. &lt;br /&gt;&lt;br /&gt;His first friend died of AIDS in 1983 and by 1986, he helped found The Episcopal Caring Response to AIDS (ECRA), which provided prayer and healing services for those with AIDS or who have died of AIDS. ECRA also raised money from parishes to fund a residence for people with AIDS in coordination with Christ Church, Georgetown, and the Whitman-Walker Clinic. Jerry formed a coalition to successfully push Episcoplians to respond to the HIV/AIDS crisis at The General Convention of The Episocopal Church. Despite homophobic leadership at the Washignton National Cathedral in the late 1980s, Jerry recalls the the interfaith HIV/AIDS services the Cathedral held in 1988 and 1990 to coincide with the NAMES Project’s AIDS Memorial Quilt. He discusses the 1st Interfaith AIDS Retreat he attended and help organize. &lt;br /&gt;&lt;br /&gt;When President George H.W. Bush took office, Barbara Bush, an Episcopalian reached out to him regarding ways she could raise awareness about HIV/AIDS. Working with Debbie Tate and Joan McCarley of the residential care home for children with HIV/AIDS, Grandma’s House, Louis Tesconi at the Catholoci Damien Ministries, Jim Graham of Whitman-Walker, and other organizations, he arranged for Barbara Bush’s tour of Grandma’s House in 1989. &lt;br /&gt;&lt;br /&gt;He also founded an HIV support group in DC during this time. Jerry also discusses the progressive, accepting DC city leadership in the 1990s, homophobia and closeted staffers working on Capitol Hill, and the shift in his own life from the carefree gay social scene of the 1970s to the dark, all-consuming work of responding to the HIV/AIDS crisis. Other names and organizations mentioned: All Souls Church, The Color of Light: Daily Meditations For All of Us Living with AIDS, Metropolitan Community Church, Marion Barry, Food and Friends, the Carl Vogel Foundation (now MetroHealth), Friends Meeting House.</text>
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                <text>In 2023, Crisostomo donated the GAPIN banner to RHP. The banner was created for the 1993 March on Washington and was used in the 1994 Stonewall 25 March in New York City, and at subsequent Pride events in DC. The banner was in Crisostomo's possession since the 1993 March until its donation to RHP.&#13;
&#13;
Photographs shown in interview (scans from originals held by Crisostomo):&#13;
The first photo is me at DC Pride 1994 with the GAPIN banner.&#13;
The next photo is me and friends from NYC at the Stonewall 25 March carrying the GAPIN banner.&#13;
The third photo is the Gay Asian Support Network (GAPSN) Los Angeles banner carried in the Stonewall 25 March.&#13;
The last photo is from the Rice Conference in NYC held during Stonewall 25, This national conference was sponsored by the Gay Asian Men of New York (GAPIMNY) group.</text>
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                <text>Don Miguel Crisostomo was born in Bethesda, Maryland, in 1952. His parents are Filipino (father) and Russian Jewish (mother); he was raised Catholic and practices some Judaism and also Buddhism. In 1970, during his senior year in high school, he gave a speech on gay rights and came out to his class and wrote “Legalize Homosexuality” on the chalkboard. He briefly studied dentistry in the Philippines (to avoid the Vietnam War draft), and returned to DC in 1972 to attend the University of Maryland College Park. He became active in the Gay Student Alliance and coordinated to bring Frank Kameny and Craig Howell, the then-president of the Gay Activists Alliance, to speak at UMD. He joined their efforts and traveled to New York for the 1976 Gay Pride March. He volunteered at the Gay Men’s VD Clinic on Wisconsin Avenue where he met Leonard Matlovich, the ex-military activist and a fellow volunteer. He was also active in Bet Mishpachah, a group for gay Jews.  In 1980 he began a relationship with Robert Coggin and helped form the Suburban Maryland Gay and Lesbian Alliance. They worked together to pass the 1984 Montgomery County ordinance to prohibit discrimination on the grounds of sexuality; they also assisted with other counties and statewide efforts. Both Crisostomo and Coggin became active in the Couples Support Group, a social and support network for gay men in committed relationships. Together they marched in the 1988 Gay Pride parade, and their photograph appeared on the front of the Washington Post’s Metro Section (June 22, 1988). He volunteered with the NAMES Project AIDS Memorial Quilt. He then joined ENLACE and was recording secretary. After the November 1990 murder of Ana Maria Rosales, the Walk Without Fear annual marches took place; he spoke at the peace vigil about violence against Asians as both a representative of ENLACE and the Gay Asian Pacific Islander Network (GAPIN). In conjunction with the 1993 March on Washington, he organized the first national conference for Gay Asians to coincide with the march. He coordinated many groups from across the country to participate; it included a special forum for gay Asian women. GAPIN had a banner created for the march and Crisostomo inherited the banner when the previous leader left the group. They marched in the Stonewall 25 March in New York in 1994, and used the banner at other events. There was conflict with the Asians and Friends group surrounding the Asians-only focus of GAPIN and the non-exclusive nature of AF. In 1995 he relocated to San Francisco, where he was active in gay community affairs, especially AIDS activism and Asian support networks. In 2013 he moved to Albuquerque.  </text>
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&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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                <text>Bob Saks is a straight rabbi who graduated and was ordained from the Jewish Theological Seminary in 1970. In 1972, Saks joined the Rabbinic Association of the Reform Movement. He led the University of Maryland College Park’s Hillel chapter from 1973 to 1991 and, in 1991, he became the first rabbi hired by the LGBT synagogue Bet Mishpachah.</text>
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                <text>The first half of this recording addresses Bob Saks’ education and early work with the Jewish community in and around the DC area. &#13;
&#13;
Bob got involved with the LGBT community and Bet Mishpachah through his work with several Hillel students. Founded in 1975, Bet Mishpachah (a congregation of about 150 individuals) was ideologically somewhere between reform and conservative. During his time as the part time rabbi at Bet Mish, Bob engaged in policy work. He defended Roland Pool and Michael Geller against the Boy Scouts before the DC Human Rights Commission and spoke before the board of rabbis as a representative of Bet Mish. Bob’s appearances before the board of rabbis gave Bet Mish a higher profile within the Jewish community.&#13;
&#13;
In the early 90s, Bet Mish applied for membership in the Jewish Community Council, an umbrella organization of Jewish congregations. Bob notes (around 22.00) that, while some orthodox congregations objected, nearly every other congregation supported Bet Mish’s application to the JCC. &#13;
&#13;
In the second half of this recording, Bob discusses his efforts to advocate for inclusive congregations. In the late 90s or early 2000s, together with several colleagues, Bob developed a document titled “What it means to be a welcoming congregation,” which outlined requirements for an inclusive Jewish congregation. This document sparked a years long dialogue between Bob and a number of local congregations regarding LGBT inclusivity. </text>
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&#13;
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&#13;
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&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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                <text>Jessica (who uses the pronouns: she, her, hers) picked up where she left off in her interview with the Rainbow History Project in 1998. In the first half hour of this recording, Jessica describes the employment discrimination that she faced, due to her trans identity, in the late 90s and early 2000s. She also outlines her work as a trans political activist in the 90s including, but not limited to, her work with the Lesbian Avengers and GLAAD. &#13;
&#13;
The bulk of this recording, particularly in the last half, is focused on Jessica’s work as a trans public health advocate in the early 2000s. Jessica was responsible for some of the first data driven reports on the trans populations in Virginia and Washington, DC. The first of these reports, the Washington, DC Transgender Needs Assessment Survey (or WTNAS), resulted in the first transgender specific HIV/AIDS prevention funding from the DC government.&#13;
&#13;
In the final half hour of this recording, Jessica briefly discusses her Wiccan faith and its place in her life.  </text>
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&#13;
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&#13;
Collected since the founding of the RHP, this collection is growing and is open to researchers. &#13;
&#13;
All interviews have been digitized and are described in the catalog; only some of them have transcripts available. &#13;
&#13;
None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
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              <text>Born in New Jersey in 1987 &#13;
Moved to Manchester, NH at 10&#13;
Moved to Washington DC in 2006 for college at Georgetown.&#13;
Family&#13;
More interested in politics than her family.  Family is very supportive of her agitating.&#13;
1 older sister.&#13;
Mother did a lot of odd jobs.&#13;
Dad in sales for MCI/Verizon&#13;
Georgetown&#13;
Wrote for the Georgetown Independent&#13;
While she was a student there was a hate crime against a LGBT student and there was 1 university sponsored person to support the students afterwards.&#13;
At Georgetown, she was involved in the LGBT activism as an ally until her senior year.&#13;
As an ally, it felt like gay and queer students were at the margins.  &#13;
There was one group called GU Pride that organized events but it was mostly white gay men.&#13;
Queer women organized a lot around the Women’s Collective because GU Pride didn’t feel like it represented their needs.&#13;
GU can appear very homogeneous from the outside and not gay positive.&#13;
The administration would accept and tolerate but not necessarily support.  After this incident the university president, who was the first layperson of a Catholic University in the U.S.  He stood up and said that we can and should support the LGBT community.&#13;
A LGBTQ resource center was created.  As the director of the resource center, "Shiva" Subbaraman made a point to enlist the support for the Center from all of the Jesuit priests.&#13;
She realized how much the culture had shifted at her Lavender Graduation, when Kara Swisher, a tech reporter in the San Francisco Bay Area, came back to speak and talked about not being back since the 80’s because of how toxic the environment had been.  Also at that time, GU Pride was suing the administration for acknowledgement of their organization.&#13;
Now there are 2 full time employees, large alumni community, bring speakers to campus, hold parties.&#13;
Journalism&#13;
After working at Georgetown for a few years and getting her graduate degree, she interned at NPR on the Arts desk.&#13;
Moved to Washington City Paper as the Arts Editor.  Found that the pieces that spoke to her the most were those that had to do with gender, identity and justice issues.&#13;
Amanda Hess left her beat at Slate and Christina saw it as an opportunity to write about a broad range of topics (science, arts, etc) through a lens of gender.&#13;
Writes 2-3 pieces a day, generally more opinion pieces that flesh out the story after the major story breaks on national day.&#13;
Loss of Queer Spaces&#13;
Where the Girls Go - Defunct blog that was an events calendar that aggregated all the events for queer women in DC.&#13;
Another gay blog, The New Gay&#13;
Created a number of one off gay parties&#13;
Hosted a number of the parties at The Islander, a DC restaurant&#13;
‘Blast-off’&#13;
‘Honey I Shrunk the Kids’&#13;
Would charge a cover to keep random people out for safety.&#13;
Still host one during the Summer called ‘Overeasy’ &#13;
Phase I&#13;
Long narrow bar with stage opposite, dark, poor sound system&#13;
Did Jell-o wrestling in a big inflatable pool with jello (industrial gel)&#13;
MC - Stacy Lockerman (sp?)&#13;
Pride&#13;
Wrote an article about the commercialism of Pride.&#13;
Fear for a community that loses its capacity for protest.  Getting married was the one issue a lot of gay people and there are still a lot of the other issues with which queer people struggle.&#13;
Coming Out &amp; Early Years&#13;
Dated a Transgender person as her first relationship - Presented as femme with a transgender man.  The relationship was very queer but looked like a straight couple in public.  Her partner had mostly straight friends and she wanted a queer community.&#13;
Large family - some were supportive some weren’t&#13;
Parents took it hard at first but are very accepting especially since meeting her current partner.&#13;
Activism&#13;
Black Lives Matter vigils&#13;
Vigil after the Orlando shooting&#13;
Message for youth today&#13;
There’s no right path.  Things will make sense when you look back on them but things never make sense when you are trying to look forward and plot out your life.</text>
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None of the interviews stream online.  To obtain access to an interview, you must request by contacting us directly, providing a brief description of your project and your research interests.  Our email address is:  info AT rainbowhistory DOT org&#13;
&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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&#13;
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&#13;
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&#13;
One of our team will share the file from our Google Drive, and you can listen from home.  Please be sure to have "Music Player for Google Drive" enabled on your machine to play the recording.  www.driveplayer.com&#13;
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                <text>A native of Rhode Island, JD came to Washington, D.C., to attend Georgetown University. He discusses his activism in Rhode Island before coming to Georgetown, gay social patterns among young men in D.C., and attending being present at Supreme Court for DOMA and DADT repeals. Discuss limits of cis-gender male culture. </text>
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                <text>2010--&#13;
John was born in Providence, Rhode Island, in 1993, and grew up there, raised in Conservative Judaism. His high school and home environment were liberal and open, and he came out to his family at 16. John moved to Washington, D.C., to attend Georgetown University’s School of Foreign Service, where he graduated in 2014 with a Bachelor of Science in foreign affairs.&#13;
&#13;
John says he is mostly involved in D.C.’s LGBT community through his friends and social scene. During high school and early on in his college years, John was involved with activist groups in Rhode Island: AIDS project Rhode Island, the Rhode Island LGBT Youth Center, and Marriage Equality Rhode Island. In D.C., however, he hasn’t been involved with organized activist groups, although he was at the Supreme Court when DOMA and DADT were repealed. He would like to participate more in LGBT/queer activism, but isn’t interested in working for major organizations like HRC, which he feels is cis-centric and overlooks some important issues that could be better addressed by grassroots organizations.&#13;
&#13;
Although his involvement with the LGBT community in D.C. is mainly social, John feels that this socializing can be seen as political. He describes going out with openly LGBT friends as a “performative” and defiant act. However, he also feels that his gay social circle is somewhat limited in that it is made up mostly of white, cisgender, men like himself, and wants to broaden his conception of D.C.’s LGBT community. John feels that it is essential for young LGBT people like himself to know their histories and value the people who came before them and fought for their rights.&#13;
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