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                  <text>Bruce Pennington Papers (Series IV)</text>
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                  <text>Consists of personal correspondence and photographs; career resumes, diplomas, and school documents; topical files and documents including the Gay Liberation Front-DC; business files, manuscripts, and newsletters from his tenure as president of Black and White Men Together-DC; files of NAMES PROJECT: AIDS Memorial Quilt, memorabilia and obituaries of prominent members of the Washington, DC community, drafts of articles for The Advocate. Also includes collected ephemera including gay-themed t-shirts, buttons, periodicals, and videotapes.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;/span&gt;</text>
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                  <text>&lt;span&gt;Some items are available online. &lt;/span&gt;Collection is available for “fair use" &lt;span&gt;to all researchers at &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/"&gt;the DC History Center&lt;/a&gt; as &lt;span&gt;MS 0764 RHP, Series IV Pennington. Material may be protected by copyright.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                  <text>Pennington, Bruce C., 1947-2003&#13;
&#13;
Bruce C Pennington was born in Rugby, ND on September 17, 1947 and died in Washington, DC on August 26, 2003.  He arrived in Washington, DC in the autumn of 1968 to work initially for Liberation News Service.  In Washington, DC he was an early member of the Gay Liberation Front (1970-1974), founding member of the Stonewall Nation Media Collective, producers of the Friends radio program on WGTB-FM and WPFW-FM (1973-1982), of Black and White Men Together-DC, and of the Rainbow History Project (2000-2003).  He served on the Washington, DC Human Rights Commission from 1988 to 1991. Pennington worked professionally as a chef and restaurant manager and a teacher of English.  As one of the first gay men to serve as a foster parent to a gay youth, he gave credibility to the gay foster parenting campaign.</text>
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              <text>GAY PEOPLE: HAVE-WE COME THIS FAR ONLY TO LEAVE BEHIND SOME OF US?&#13;
&#13;
As you know by now, Washington's gay organizations have begun a series •-- *#&#13;
of legal actions, including a weekend picket, against the new:Lost and Found on&#13;
L Street, Southeast. Why? Because of flagrant discrimination against gay&#13;
blacks and women.&#13;
L &amp; F's racist policies were explicitly acknowledged by Bill Parry,&#13;
representing the Lost and Found management, in an October 15 meeting with Paul&#13;
Kuntzler of GAA, a 10-year veteran of the Washington gay movement. Parry&#13;
declared: "This is a Southern city." (A reference to when Washington had&#13;
legalized segregation twenty years ago.) He said that if possible, the Lost&#13;
and Found would bar all-black people, and clearly indicated that the principal -~&#13;
reason for L_&amp;_F's I.D- was to exclude as many gay blacks as- possible.&#13;
This is how the Lost and Found game is played: Two pieces of I.D. are&#13;
required, Parry says. A driver's license and a "passport or a birth certificate."&#13;
Such conventional identification as a"draft card or a government&#13;
employee I.D. card are not acceptable." However, generally only black gays are&#13;
asked for identification—whites are not, except those who actually appear&#13;
under age.&#13;
What are the objectives of the L &amp; F game? Parry intimated that the&#13;
Lost and Found is only interested in serving the most affluent gay crowd,&#13;
primarily white suburbia, (in a black ghetto!) Parry rationalizes that "black&#13;
people are generally poor and, besides, most of our patrons are bigots." In&#13;
any case, the Lost and Found does not want to cater to those gays, black or&#13;
white,"who spend only $2.25 a night in our bar."&#13;
Now, to answer two questions: It's true that some token blacks are seen&#13;
in the Lost and Found. The. bar has no choice but to admit those few blacks who&#13;
are willing to meet L &amp; F's I.D. requirements. It is also true that the I.D.s&#13;
of many whites are now being checked—as a temporary response to the picket&#13;
line outside.&#13;
However, Washington gay organizations are not interested in momentary&#13;
pretenses at non-discrimination. We will accept only their uncompromising&#13;
agreement to end all discrimination against all gay people--a resolution that&#13;
provides the necessary guarantees.&#13;
In regard to women, the Lost, and Found's double-standard dress requirement&#13;
for women will not be tolerated. If men can wear blue jeans, so too can&#13;
women.&#13;
Many of you have said that you think it distressing that homosexuals are&#13;
fighting one another. We agree. Let's resolve this conflict. We ask the Lost&#13;
and Found management to begin discussions with us.&#13;
We, too, think the Lost and Found is beautiful. We congratulate them.&#13;
And when they change their oppressive policies, the club will be even more&#13;
beautiful.&#13;
In addition, we are fully cognizant of their substantial investments&#13;
and the need to make a return and a good one. However, we will not allow them&#13;
to realize extravagant profits at the expense of the human dignity and freedom&#13;
of certain gay people.&#13;
£5&gt;&amp;T5S,&#13;
- 2&#13;
We who represent you in our struggle to improve the quality of gay life&#13;
have come belately:to the recognition that we are not just the defender of&#13;
white, male homosexuals, but the representative of all gay people. The Lost&#13;
and Found management will have to recognize, too, that the year is 1971; those&#13;
days when Washington was a "Southern city" are gone.&#13;
All of us, finally, should understand that either we are all together&#13;
or none of us is together. As gay people we have advanced too far to now&#13;
leave behind some of us who are black or female.&#13;
*•*##-*-*•#•#•*&#13;
The following Washington gay organizations request that the Lost and&#13;
Found end their racist, sexist, immoral, and illegal policies and implement&#13;
the list of our 10 demands necessary to resolve this conflict:&#13;
The Mattachine Society of Washington&#13;
Evangelical Catholic Community •&#13;
The Black Caucus&#13;
Gay Activists Alliance*&#13;
Alabama Avenue Collective&#13;
Skyline Faggots&#13;
The Breadbox&#13;
Gay Women's Open House&#13;
Student Homophile Assn. of the Univ. of Maryland&#13;
Easter Day Collective&#13;
Hand-to-Hand Newspaper&#13;
1971 Kameny for Congress Campaign Committee&#13;
• • The Women's Film Festival&#13;
"Our House" Collective&#13;
Gay Liberation Front&#13;
Gay Men's Open House&#13;
Gay Campus Ministry of the Univ. of Maryland&#13;
Applecore Collective&#13;
Metropolitan Community Church&#13;
(Motion passed last Sunday by Church membership)</text>
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                <text>Gay people : have we come this far only to leave behind some of us?</text>
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                  <text>Consists of personal correspondence and photographs; career resumes, diplomas, and school documents; topical files and documents including the Gay Liberation Front-DC; business files, manuscripts, and newsletters from his tenure as president of Black and White Men Together-DC; files of NAMES PROJECT: AIDS Memorial Quilt, memorabilia and obituaries of prominent members of the Washington, DC community, drafts of articles for The Advocate. Also includes collected ephemera including gay-themed t-shirts, buttons, periodicals, and videotapes.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;/span&gt;</text>
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                  <text>&lt;span&gt;Some items are available online. &lt;/span&gt;Collection is available for “fair use" &lt;span&gt;to all researchers at &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/"&gt;the DC History Center&lt;/a&gt; as &lt;span&gt;MS 0764 RHP, Series IV Pennington. Material may be protected by copyright.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                  <text>Pennington, Bruce C., 1947-2003&#13;
&#13;
Bruce C Pennington was born in Rugby, ND on September 17, 1947 and died in Washington, DC on August 26, 2003.  He arrived in Washington, DC in the autumn of 1968 to work initially for Liberation News Service.  In Washington, DC he was an early member of the Gay Liberation Front (1970-1974), founding member of the Stonewall Nation Media Collective, producers of the Friends radio program on WGTB-FM and WPFW-FM (1973-1982), of Black and White Men Together-DC, and of the Rainbow History Project (2000-2003).  He served on the Washington, DC Human Rights Commission from 1988 to 1991. Pennington worked professionally as a chef and restaurant manager and a teacher of English.  As one of the first gay men to serve as a foster parent to a gay youth, he gave credibility to the gay foster parenting campaign.</text>
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              <text>Gay&#13;
coffeehouse&#13;
Are you_tired of having to pay rip&#13;
off" prices for watered down drinks?&#13;
Tired of having to l i e about your&#13;
age to get into a bar? Or not being&#13;
able t o get away with lying about&#13;
your age? Disgusted with having to&#13;
support Mafia-run bars which create&#13;
an oppressive "meatrack" atmosphere&#13;
for people who are looking for a&#13;
chance t o relax and be themselves&#13;
for an evening?&#13;
The Washington Gay Liberation&#13;
Front has started planning a gay&#13;
coffeehouse.lt will be run and maintained&#13;
almost entirely by gay people&#13;
under 21 and is being set up for the&#13;
benefit of gay youth in the D.C. area.&#13;
Once set up i t will serve soft _&#13;
drinks and provide entertainment at&#13;
night and act as a center for young&#13;
gay people to talk about their problems&#13;
during the day.&#13;
unfortunately,this takes money.A&#13;
fund-raising dance has been planned&#13;
but i t will raise only a fraction of&#13;
the money needed.The Gay Coffeehouse&#13;
can exist only with contributions&#13;
from the community.Checks should be&#13;
made payable to:&#13;
The Gay Liberation Front Coffeehouse&#13;
c/.o Howard Grayson ""&#13;
And should he sent to:&#13;
GLF Coffeehouse .&#13;
c/o Howard Grayson&#13;
1620 S St. NW&#13;
Washington,DC 20009</text>
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                <text>Public notice about the Gay Liberation Front's intention to open up a gay coffeehouse in Washington, D.C.</text>
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                <text>Quicksilver Times, March 31-April 13, 1971, p. 10</text>
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                  <text>Pennington, Bruce C., 1947-2003&#13;
&#13;
Bruce C Pennington was born in Rugby, ND on September 17, 1947 and died in Washington, DC on August 26, 2003.  He arrived in Washington, DC in the autumn of 1968 to work initially for Liberation News Service.  In Washington, DC he was an early member of the Gay Liberation Front (1970-1974), founding member of the Stonewall Nation Media Collective, producers of the Friends radio program on WGTB-FM and WPFW-FM (1973-1982), of Black and White Men Together-DC, and of the Rainbow History Project (2000-2003).  He served on the Washington, DC Human Rights Commission from 1988 to 1991. Pennington worked professionally as a chef and restaurant manager and a teacher of English.  As one of the first gay men to serve as a foster parent to a gay youth, he gave credibility to the gay foster parenting campaign.</text>
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              <text>-M'~&#13;
Page 8 July 14-24, 1970 Quicksilver Times&#13;
Gay Liberation&#13;
by a radical lesbian&#13;
Four girls and two dogs pulled into&#13;
thebusy corner in the heart of Green :&#13;
wich Village where a crowd of&#13;
gays and'\straights mingled, argued,&#13;
and confronted each other last week. I&#13;
Off to the side, three smiling sisters&#13;
warmly directed us to the Women's&#13;
Center -- the Church of the Holy&#13;
Apostle. TheTe we discovered a really,&#13;
tumed-on group of "Liberated women"&#13;
and joined them for a weekend of consciousness-&#13;
raising and getting it&#13;
together.&#13;
First a pot-luck supper — what a&#13;
feast! We swapped recipes and samplet&#13;
cheeses, breads and salads. Remember&#13;
way back when "cooking is the way to&#13;
a man's heart" and "make someone a&#13;
good wife" s h i t ) . This time i t was |&#13;
just friends breaking bread together.&#13;
An a l l women's dance downstairs&#13;
brought over a hundred of us together.&#13;
(After some previous dances with gay&#13;
men the women realized that the maledominated&#13;
affairs oppressed then and&#13;
they preferred sisters only events.)&#13;
Late in the night, the more p o l i t i - -v&#13;
cally-minded adjourned to create&#13;
slogans and banners for Sunday's his- i&#13;
t o r i c march, commemorating the Christopher&#13;
Street gay r i o t one year ago&#13;
protesting a police raid of a gay&#13;
bar. As the wine flowed so did our '"'&#13;
true sentiments'. Encouraged by s i s ters&#13;
we boldly wrote -- "Lesbians&#13;
Unite," "Gay is...ummm Groovy"; "I am ..&#13;
a Lesbian and,I am Beautiful,"."Hi&#13;
Mom Guess What," " The Lavender .Menace&#13;
loves your daughter," "We are the type&#13;
of women our mother warned us about."&#13;
Into the morning we talked of the fu- -.-•&#13;
ture of gay liberation, of women's&#13;
liberation -- of the inevitable c o n nection&#13;
between the two, of our newly-:&#13;
emerging consciousness and fulfillment&#13;
with each other; of personal and polit&#13;
i c a l alternatives.&#13;
The next day, apprehensive and&#13;
excited, we joined forces. Over&#13;
ten thousand of us merged, a coalition&#13;
of gay groups, militant and moderate,&#13;
from all over the east coast. A&#13;
large number of Washington gays found&#13;
each other; reuniting with old friends&#13;
embracing new ones. Crowds lining the&#13;
sun-lit sidewalks were questioning,&#13;
identifying, shocked, s i l e n t.&#13;
A motherly figure shook-her finger&#13;
at me saying "But'Why wouldn't you&#13;
let me live my l i f e as I wish? I t 's&#13;
just as good with ,a man i s n ' t i t ? I&#13;
replied, "You are questioning^ yourself.&#13;
Why are you here? Examine&#13;
your own unease when confronted by .&#13;
other women with what we feel is a&#13;
better life style. Are you'fami 1&#13;
with the concept of "the woman as&#13;
nigger?" This means that women hav. .&#13;
too long accepted and like you even&#13;
defended their oppression by continu&#13;
ing to be treated as nice, empty&#13;
packages to be kept by their men."&#13;
A psychiatrist benignly preached,&#13;
" I t ' s not your peoples? fault. It's,&#13;
your upbringing, your parents, a ;&#13;
'traumatic experience." I responded&#13;
''To me, i t ' s not a matter of cause K&#13;
or fault, as you so academically put;&#13;
it». Any more than heterosexuality K&#13;
i s . In this society at this time, w&#13;
the only sane thing for us to be is i&#13;
lesbian. Our society is sex-obsesseu&#13;
So i t mistakenly labels our efforts V&#13;
to extricate ourselves from being&#13;
treated as merely sexuaf objects as&#13;
a sick sex substitute. Actually we&#13;
have something better in mind.&#13;
Love and Self-fullfillment for example.&#13;
Within the straight society&#13;
we have only.roles to relate to the&#13;
"opposite sex." We are not yet persons."&#13;
Some of the s i s t e r s and brothers&#13;
seemed friendly. But many lesbians&#13;
preffered to march together. The&#13;
"Queens" led the show. The Gay Liberation&#13;
Front, the Lavender Menace,&#13;
the Gay Activist Alliance, Mattachine&#13;
Society participated. We started&#13;
down Sixth Avenue. (Tax out, I&#13;
thought. Queers with a parade permit&#13;
proudly marching through Manhat-&#13;
"tan. And theipolice who had a year&#13;
ago provoked the protest now "protecting"&#13;
the protesters. One out of&#13;
six. How many cops?) Cameras snapping&#13;
along the route. Traffic stopped&#13;
for an eleven block unity. On&#13;
the sidelines, friends clapped and&#13;
Blushed as the chants of "Gay Power"&#13;
and "Out of the Closets and into the&#13;
Streets" gained s p i r i t along the&#13;
line of march. ' Women with their&#13;
companions, men with their buddies,&#13;
unidentifiable as gay or straight.&#13;
How many of you out there are with&#13;
jus in s p i r i t , how many will be with&#13;
ius in body next year. It sure&#13;
wouldn't have been me last year!&#13;
Two "hip" appearing, denim-clad&#13;
males jumped behind the lesbian&#13;
banner. I was apprehensive. "Hey,&#13;
your brothers are up ahead." '.'We'd&#13;
rather be here," they replied.&#13;
"Say, are you gay?" "No, but I've&#13;
always wanted to make i t with a&#13;
lesbian," leared the bearded-one.&#13;
"Off the pig sexist", we shouted.&#13;
Steamy pavement, tired feet,&#13;
good vibes, thirsty dogs. • One fanat&#13;
i c on the side lines had really&#13;
gone'to a lot of trouble with an&#13;
Amerikan flag and a sign "Sodom and&#13;
Gomorrah." "Look at that queer."&#13;
"Not a bad fag." More comments from&#13;
the marchers. He was threatened.&#13;
Hostile. What compelled him to so&#13;
have to prove his masculinity, to&#13;
overcompensate?&#13;
What a mixture in.the movement;&#13;
pretty g i r l s , strong women,, college&#13;
students, black, oriental, white.&#13;
We were t i r e d , relieved, happy. We&#13;
had shared with our gay s i s t e r s a&#13;
new-found pride.&#13;
And now Gay Liberation Front comes&#13;
to D.C. For those sisters and brothers&#13;
who are ready to "come out and&#13;
l i v e , " we meet Tuesdays at 8:00 pm&#13;
in Grace Episcopal Church in Georgetown</text>
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              <text>quicksilver&#13;
where have you been?&#13;
we've been here,&#13;
but you've been far out.&#13;
we've dug you&#13;
shen you wore flowers&#13;
and shouted love.&#13;
we grew when our child&#13;
read mao's redbook.&#13;
we made bread from:&#13;
"quicksilver times&#13;
better than the new york times&#13;
get ypur quicksilver here&#13;
only 25*;"&#13;
so that you could have bread too,&#13;
because we dug you&#13;
now you're really far out.&#13;
we s t i l l dig you,&#13;
but where are you?&#13;
mayday gayday;&#13;
mayday lifeday.&#13;
i t was your day too,&#13;
but you made i t so dam blue&#13;
we want to cry with you.&#13;
in the last year and a half we&#13;
have seen q.t. go from being a drugculture&#13;
oriented hippie paper into&#13;
a struggle-oriented political newspaper.&#13;
this is great, we have sold,&#13;
read, bought and occasionally stolen&#13;
thousands of q . t . ' s and have watched&#13;
all of the changes closely.&#13;
in the last few months q.t. has&#13;
gotten much worse; i t has failed to&#13;
grow, we are street people, sometines&#13;
the only money we have comes&#13;
from selling papers, we used to&#13;
feel we were passing the word,&#13;
joyously spreading our love and l i fe&#13;
and dreams in the middle of the&#13;
death agonies we all feel under&#13;
the shadow of the great white penis,&#13;
now i t ' s business again; the joy is&#13;
gone.&#13;
the last issue, Aaericong, is&#13;
a good exanple of what's gone wrong.&#13;
mayday, the greatest orgasm of lovepain,&#13;
joy-sorrow, life-death we have&#13;
ever felt was treated with no love&#13;
at all.&#13;
where i s your coverage (coverage?)&#13;
of gaymayday? we are gay and don't&#13;
like being missed, we were there, we&#13;
were action—maybe even in a leading&#13;
role—in trying to deal with sexism&#13;
at the campsite (algonquin peace city?&#13;
whoever called it that?), we too took&#13;
over the stage once, we made our&#13;
flags, our banners, our chants and&#13;
noises known, q.t. must have heard&#13;
us, at least once.&#13;
where i s the mention of sclc,&#13;
and nwro? these are perhaps the two&#13;
most energetic, broadbased progressive&#13;
groups in the country. . they are based&#13;
primarily in black communities,&#13;
aren't they worth a l i t t l e space in&#13;
the page of q.t.?&#13;
what about the thursday april 29&#13;
town meeting, where the people of the&#13;
campsite decided that the regional&#13;
representatives, instead of the mayday&#13;
organizers, would run their camps&#13;
i t e from that point on.&#13;
what's happened i s , q.t. seems&#13;
to have no real consciousness of&#13;
what happened during mayday. it's a&#13;
view from the outside—events are reported&#13;
on, 70 pictures of "heavy" actions&#13;
filled the pages with technically&#13;
perfect s t e r i l i t y , q.t. seems&#13;
to be totally out of touch with the&#13;
community that surrounds i t . instead&#13;
we have isolated reportage, critical,&#13;
where most of us weren't really critical,&#13;
glorifying a misrepresentation of&#13;
what we did, missing out on most of&#13;
what was important to us.&#13;
i f the hip press is to be revolutionary,&#13;
it must do more than report&#13;
what happened and be on our side, it&#13;
must be a tool in the struggle, we&#13;
must have constant interchange, we must&#13;
be able to see what we did right and&#13;
why i t worked, what we did wrong and&#13;
how to learn from our mistakes, it&#13;
doesn't do much good to read about&#13;
ourselves, no matter how favorable the&#13;
coverage i s ; and most of q . t . ' s readers&#13;
are from Washington, we were here, we&#13;
know what happened.&#13;
q . t . , and the d.c. hip community&#13;
have come a long way. we've s t i l l ' g ot&#13;
a long way to go.&#13;
in love and struggle,&#13;
marie anderson&#13;
doug lawson •&#13;
terry lee&#13;
gaymayday&#13;
Marie and Terry came by last&#13;
week to deliver tfiie letter and talk&#13;
over with us these and other criticisms&#13;
of the paper. Primarily,&#13;
they feel that while Quicksilver&#13;
exists to serve and inform Washingtons&#13;
's young, revolutionary community;&#13;
it is at this time isolated&#13;
from many segments of that community.&#13;
We agree; this problem is not&#13;
new to us, but the solution will&#13;
have to be. The QT collective should&#13;
be seen as a part of the free community,&#13;
and not as a detached observer.&#13;
Likewise, the paper is a part&#13;
of the community. Our small collective&#13;
cannot directly involve itself&#13;
in all that happens here. To best&#13;
serve it's purpose as an information&#13;
and communications center for free&#13;
Washington, Quicksilver's contents&#13;
must be largely a product of that&#13;
community. We are totally commited&#13;
to working with our sisters and&#13;
brothers to produce a better people's&#13;
paper, but we can't do it alone. All&#13;
of our community has to contribute to&#13;
the free flow of information, criticism,&#13;
and support among us.&#13;
If you have any criticisms or&#13;
suggestions on how best to bring all&#13;
this about, please call us or stop&#13;
by and rap.</text>
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&#13;
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              <text>"We are coming to know who we are. We are poor people living in the gay ghetto suffering similar class oppressions&#13;
and we all ended up here because there was no other place to go."&#13;
&#13;
These words were written by a member of the Bread Box collective, a group of local gay revolutionaries. They have begun a newspaper, a voice of revolutionary gay people in Washington. Bread Box is both an angry shout against oppression and a joyous cry of love.&#13;
&#13;
The two issues that have been published so far have held poems, news, survival info, analysis of what it means to be gay in Amerika, and more. Bread Box fulfills a real need among Washington gays for self-expression and communication.&#13;
&#13;
But it also speaks to straight people, showing what liberation&#13;
from societal dictated sex roles can mean. (See Come Ing Out from Bread Box #2, on p.16 of this QST.)&#13;
&#13;
Bread Box will be coming out every ten days with eight pages if the collective can continue to overcome its problems. Recently they were thrown out of the house they were living in and are still seeking a permanent home.&#13;
&#13;
As the cover explains, Bread Box costs 15cents, "more if you have it, less if you don't." Papers can be bought in bulk for street sales at a cost of 5 cents. They are available at The Alternative, The Community Bookstore, or Yes! Until they get a house of their own, Bread Box collective can be reached through Switchboard. They try to reach us through the paper. Try one.</text>
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              <text>o i s t e r s and Brothers:&#13;
In the l a s t issue or"&#13;
Quicksilver, you ran an&#13;
a r t i c l e on Suharto of In&#13;
donesia. The headline&#13;
was "Suharto Sucks" and&#13;
that use of the word suck&#13;
was b l a t a n t l y oppressive&#13;
t o gay brothers.&#13;
That Suharto i s a fasc&#13;
i s t p i g - f r i e n d of Amerikan&#13;
imperialism i s right&#13;
on, but when you equate&#13;
h i s fascism with sucking&#13;
cocks, you put yourselves&#13;
i n the camp of the pig&#13;
oppressors. Sucking&#13;
cocks is neither ugly&#13;
nor unnatural, but rather&#13;
a sexual expression used&#13;
by many people.&#13;
The oppression that results from&#13;
language of that sort is one of&#13;
s e l f - h a t r e d . If something i s badand&#13;
a "liberated" newspaper equates&#13;
that with sucking, then sucking&#13;
must be bad. If a person continues&#13;
t o suck cocks that everybody t e l ls&#13;
him i s bad, he begins to develop&#13;
these g u i l t things i n his head. All&#13;
these g u i l t things keep building&#13;
i n t o neuroses which i n turn feeds&#13;
the s o c i e t y nutrients needed to&#13;
keep a l i v e the idea that homosexua&#13;
l i t y is a s i c k n e s s . The "sickness&#13;
myth" i s a t o o l of the oppressor&#13;
c l a s s which I t s e l f i s sick.&#13;
Inadvertent s l u r s against gay&#13;
people such as "Suharto Sucks"&#13;
within the " l i b e r a t i o n movement"&#13;
point out the n e c e s s i t y in Washington&#13;
for gay r a d i c a l s , militants&#13;
and r e v o l u t i o n a r i e s to get our -&#13;
s h i t together. We must 'Seize the&#13;
Time."&#13;
All gay movement people i n t e r e&#13;
s t e d i n forming a Gay Liberation&#13;
Front here contact me at 234-2000.&#13;
All Power t o the People&#13;
Gay Power t o Gay People&#13;
Mike.Yarr&#13;
Editor's note; Hike Yarr's c r i t i cisms&#13;
of QT's headline and his ensuing&#13;
analysis are so obviously&#13;
correct, a l l we can do i s apologize&#13;
and say i n the future we w i ll&#13;
t r y t o delete idiomatic language&#13;
. which in fact i s nothing more than&#13;
unconscious predjudice.</text>
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                <text>Letter to the editor re: use of the term "sucks"</text>
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                <text>Letter to the editor re: the use of "sucks" as a derogatory term and the inherit homophobic underpinnings of the term.</text>
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                <text>Washington (D.C.)</text>
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                  <text>Consists of personal correspondence and photographs; career resumes, diplomas, and school documents; topical files and documents including the Gay Liberation Front-DC; business files, manuscripts, and newsletters from his tenure as president of Black and White Men Together-DC; files of NAMES PROJECT: AIDS Memorial Quilt, memorabilia and obituaries of prominent members of the Washington, DC community, drafts of articles for The Advocate. Also includes collected ephemera including gay-themed t-shirts, buttons, periodicals, and videotapes.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;/span&gt;</text>
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                  <text>&lt;span&gt;Some items are available online. &lt;/span&gt;Collection is available for “fair use" &lt;span&gt;to all researchers at &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/"&gt;the DC History Center&lt;/a&gt; as &lt;span&gt;MS 0764 RHP, Series IV Pennington. Material may be protected by copyright.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                  <text>Pennington, Bruce C., 1947-2003&#13;
&#13;
Bruce C Pennington was born in Rugby, ND on September 17, 1947 and died in Washington, DC on August 26, 2003.  He arrived in Washington, DC in the autumn of 1968 to work initially for Liberation News Service.  In Washington, DC he was an early member of the Gay Liberation Front (1970-1974), founding member of the Stonewall Nation Media Collective, producers of the Friends radio program on WGTB-FM and WPFW-FM (1973-1982), of Black and White Men Together-DC, and of the Rainbow History Project (2000-2003).  He served on the Washington, DC Human Rights Commission from 1988 to 1991. Pennington worked professionally as a chef and restaurant manager and a teacher of English.  As one of the first gay men to serve as a foster parent to a gay youth, he gave credibility to the gay foster parenting campaign.</text>
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              <text>Page 4 June 23-July 3, 1970 Quicksilver Times Gay Liberation&#13;
CslA£ I tt?&amp; to&#13;
by d. ail^en&#13;
, The "gay l i b e r a t i o n movement has&#13;
f i n a l l y reached Washington.&#13;
People who identify themselves&#13;
\as homosexuals and who want t o openly&#13;
confront the repression they feel&#13;
came "out of the closets and into the&#13;
s t r e e t s " long ago in other major&#13;
c i t i e s such as New York, Los Angeles,&#13;
§an Francisco, and Chicago.&#13;
• ' T h i s week (June 22-28) is Gay&#13;
Pride Week, ft marks the f i r s t anniversary&#13;
of the. "Christopher Street&#13;
R i o t s , " when the gay brothers and&#13;
s i s t e r s of New York City fought off&#13;
a gang of cops who were trying to&#13;
bust a Greenwich Village gay bar.&#13;
This was the event in which gay people&#13;
f i r s t "came out" and t o l d Puritan&#13;
Amerika t o shove off. The anniversary&#13;
is being celebrated in&#13;
c i t i e s across the country.&#13;
I t takes a while for such consciousness&#13;
to reach our n a t i o n 's&#13;
k a p i t a l , i t seems, but things are&#13;
now moving. The last issue of Quicks&#13;
i l v e r carried a l e t t e r from Mike&#13;
Yarr, an ex-Air Force member who&#13;
works for the Washington Peace Cent&#13;
e r , inviting homosexuals interested&#13;
in forming a Gay Lib group to get&#13;
in touch with him. Many did. A&#13;
meeting for everybody who is interested&#13;
in helping get such a group&#13;
together has been scheduled for&#13;
Tuesday, June 30, at 8pm in Georgetown&#13;
University annex.&#13;
Some of the aspects of the repression&#13;
felt by gay people are obvious.&#13;
They are faced in a l l states&#13;
except I l l i n o i s with archaic "sodomy&#13;
laws" which, although seldom&#13;
enforced, contribute to a furtiveness&#13;
and paranoia about human relationships&#13;
which should be open and&#13;
free. (Even in I l l i n o i s , which repealed&#13;
i t s "sodomy law" more or&#13;
less by accident, pips use any number&#13;
of pretexts to bust gay bars&#13;
which don't pay enough protection&#13;
money.&#13;
Gay people usually try to conceal&#13;
t h e i r o r i e n t a t i o n from t h e ir&#13;
employers rather than take the&#13;
r i sk of being fired. Not all employers&#13;
would do so, of course, but&#13;
even a person who i s generally liberal&#13;
can have a blind dread of homosexuals.&#13;
Finally, gay people usually&#13;
have a h e l l of a time finding other&#13;
gay people. Relatively few gay&#13;
| people walk around with l i t t le&#13;
pink booties, lavender lace blouses,&#13;
and limp w r i s t s , so i t ' s hard to'&#13;
identify who's gay. Most guys don't&#13;
have the chutzpah to walk up to&#13;
another guy and say, "Hey buddy, ya&#13;
wanna fuck?"&#13;
So most gays are forced to&#13;
seek t r i c k s e i t h e r in dangerously&#13;
public places (parks, t o i l e t s , etc.)&#13;
or in one of the ghettoized bars,&#13;
a l l of which must pay off the pigs&#13;
and many (though somehow not a l l ) of&#13;
which charge outrageous prices for&#13;
watered drinks and have a typical at-&#13;
'"V '*A&gt;~&#13;
mosphere of forced f r i v o l i t y.&#13;
In a word, the gay piers on lives&#13;
in a ghetto without boundaries. He&#13;
lives among the s t r a i g h t s , but in his&#13;
head h e ' s an outsider.&#13;
Naturally, these forms of repression&#13;
must be fought. Laws must be&#13;
changed, firings of gay people must&#13;
be protested, overpriced gay bars must&#13;
be boycotted and social events must&#13;
be arranged where gay people as well&#13;
as s t r a i g h t people can meet each other&#13;
in a relaxed atmosphere. These are&#13;
some of the things Gay Lib groups&#13;
in other c i t i e s have done.&#13;
But an even more basic need&#13;
would remain even i f all these things&#13;
somehow were accomplished. That is&#13;
the need for s e l f - r e s p e c t.&#13;
I t ' s no surprise that the&#13;
" s t r a i g h t world" expresses i t s dread&#13;
of homosexual feelings with repressive&#13;
t a c t i c s . What is really t r a g i c,&#13;
however, is that those who experience&#13;
these feelings accept the prevalent&#13;
notion that they are unspeakable dirt&#13;
y , e v i l , and s i n f u l , and repress&#13;
themselves.&#13;
A s o c i a l psychologist named&#13;
Martin Hoffman has written a righton&#13;
book t i t l e d "Hie Gay World," in&#13;
which he looks at, among other&#13;
things, the problem most male homosexuals&#13;
feel in developing a lasting,&#13;
deep relationship with another guy&#13;
t h a t ' s not b u i l t exclusively on sex.&#13;
He says:&#13;
"To put the matter in its most&#13;
si rrrp le. te ZWB t , We t re as ons the males&#13;
who are homostfculaly inclined' cannot•••'&#13;
.form stable relafloiishipii wit}peach^:&#13;
r&#13;
other- is that ^society &lt;i)es not'jjwt^-&#13;
them to.. .Closeness between men- is'-;^:'-' .-•&#13;
considered^ si'gn of something wrcnigi;&#13;
with the individual's .mind, he im~/t .'•'.&#13;
mediately,di? fines'diimseIf. -as a •'. ,-'''''.'• 7~&#13;
sissy, faggot^[degenerate, eta. ..••.•.'&#13;
Sexual arousal&lt;\provides 'sufficient ...&#13;
irnpebus ..to overborne, the:sociaI pro-- •'&#13;
hibition against genital- contact, . . •_;'.'&#13;
but not to '.overcome the prohibition,&#13;
against intimacy. To overeom? this. .&#13;
second kind of condemnation would, :•_'&#13;
require a kind of freedom from •_''-»''"•'&#13;
social constraint that is not really&#13;
to be expected, except in a.few. , ••'&#13;
[cases. " ' ''• • •': • "' ' \- "'••'''&#13;
Well, t h a t ' s where Gay Lib .-.'.&#13;
comes in, folks. ^ Gay is Good.&#13;
There's no reason why men shouldn't&#13;
be close to men, and women to women,&#13;
in a l a s t i n g , loving way. But there's&#13;
a hell of a lot of internal hang&#13;
ups to overcome before this can&#13;
happen.&#13;
That's why we need a group:&#13;
Everybody who needs to come to&#13;
grips with t h e i r feelings, and with&#13;
the repression they feel in a&#13;
society which demands conformity, can&#13;
use a l i t t l e help from t h e i r friends.&#13;
We want to reach all the people&#13;
in the area who have homosexual feelings,&#13;
whether or not they're ready to&#13;
come out and identify themselves as&#13;
"gay." I t ' s hard to recognize and&#13;
deal with desires and feelings that&#13;
you've been taught are dreadful and&#13;
unnatural. But i t ' s important to&#13;
r e a l i z e that they're not "unnatural,"&#13;
that you're not "sick" because you&#13;
feel them, and that psychiatrists who&#13;
say something like "all the homosexuals&#13;
I see are sick" are leaving out&#13;
the other side: all of the heterosexuals&#13;
they see are probably sick,&#13;
too.&#13;
I t ' s especially important that&#13;
gay women get together as well as&#13;
j gay men. There's already enough male&#13;
chauvinism among heterosexuals; a gay&#13;
movement shouldn't contribute to it&#13;
by concerning i t s e l f only with male&#13;
homosexuality. Women will almost&#13;
c e r t a i n l y want to have t h e i r own&#13;
separate rap sessions, but there's&#13;
a lot that gay men and gay women can&#13;
do together.&#13;
Gay people are perhaps the last&#13;
oppressed group to get themselves&#13;
together. Blacks, Indians, Puerto&#13;
Ricans, women - everybody's getting&#13;
organized. I t ' s time for gays t o surface,&#13;
join with t h e i r comrades (both&#13;
gays and right-on s t r a i g h t s ) and&#13;
fight repression in a l l forms.&#13;
If you want to rap with somebody&#13;
about the idea of gay l i b , call&#13;
Mike Yarr during the day at 234-&#13;
2000, or at night phone Dave Aiken&#13;
at 234-4287 or Miles Gritz at 965-&#13;
2734.&#13;
Power to the People! Gay power&#13;
to gay people!</text>
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                <text>Gay Liberation comes to D.C.</text>
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              <text>Gay Pride No. 1&#13;
GAY PRIDE—-TUESDAY-SUNDAY, SAY 2-7&#13;
* GAY-PRIDE 1 WHAT IS IT? WHO IS IT? VEEN IS IT?&#13;
Across the country these past two years, gay people have been getting&#13;
i t on for a gala spring f e s t i v a l c e l e b r a t i n g the fact that we're s?ay,&#13;
we're proud and we*re t o g e t h e r . P a r t i e s , shows, rap s e s s i o n s , p l a t form&#13;
speakers, gala public p i c n i c s - - a l l designed around the theme of&#13;
GAY T0G3TH3RN33S—are being staged t o show that gay is good and gay is&#13;
hare to stay; Los Angeles, New York, San Francisco have a l l seen dazz&#13;
l i n g Gay Pride c e l e b r a t i o n s in 1?70 and 1&lt;?71. This year, we want one&#13;
in Washington tool&#13;
Here in "Washington we have b e a u t i f u l gay people in every walk and rank&#13;
of l i f e — r i c h , poor, black, white, male, female, in business or in&#13;
school, in l e a t h e r or in drag, in "the movement" or in the c l o s e t ; Ga&#13;
Pride will be a time when everybody who's gay in Washington can oor.e tc&#13;
meet on common ground. This can be the s t a r t of something BIG. This&#13;
can be the beginning of a whole new f e e l i n g in the gay l i f e of Washing&#13;
ton«» ^&#13;
* WHO'S DOING THIS?&#13;
Gay i n d i v i d u a l s , organizations and b u s i nesses&#13;
a l l over town are p i t c h i n g in to&#13;
make Gay Pride a success. For s t a r t s,&#13;
the GW Gay Peoples Alliance i s donating '&#13;
space for seminars; Henry S t r e e t i s organizing&#13;
a fabulous drag show: the Gay&#13;
A c t i v i s t s Alliance is. sponsoring an a r ts&#13;
f e s t i v a l and dance at i t s new community&#13;
c e n t e r ; the Orthodox Catholic Communion&#13;
and the Metropolitan Community Church are&#13;
planning a special outdoor gay mass; and.&#13;
the Club 3 a s t Baths, in a magnificent d i s -&#13;
play of community business s p i r i t , is don&#13;
a t i n g p r i n t i n g c o s t s . All events are being coordinated by an ad hoc cc.&#13;
m i t t e e of gay community people. If you v/ant to h e l p , phone Bruce Pennington&#13;
(232-7521), Cade Ware (544-8042) or Chuck Hall (234-7594)&#13;
* EVENTS? A PLATFORM PROGRAM IN LAFAY3TT3 PARK, WITH ORATORS SPITTETG&#13;
RIGHT IN TEE 3Y3 OF TH3 WHITS H0US3—A GALA FANCY?ANTS BALL (DR33S GAYl&#13;
COM3 GAYl)—AN ARTS-FESTIVAL—A GAY-IN PICNIC AT ROCK CR33K PARK—tf ESS 3&#13;
AND M0R3 AR3 ALL IN TH3 WORKS. CALL UP AND H3LP OUT. AND WATCH FOR GAT&#13;
PRIDS BULL3TIN NO. 2 COMING YOUR T.^YI&#13;
WHAT TO DO?&#13;
You can help Gay Pride, by&#13;
v/orking or contributing.&#13;
Money is needed for dance&#13;
decorations, platform lumber,&#13;
posters, light/sound&#13;
rentals and myriad gay, gocexpenses.&#13;
Write your check&#13;
to GAY PRID3. Mail it to&#13;
806&amp; 3 St S3. You will be&#13;
rendered a full accounting&#13;
of money spent.</text>
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                <text>Gay Pride bulletin, no. 1</text>
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            <description>The topic of the resource</description>
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                <text>Gay liberation movement--Washington (D.C.)--20th century</text>
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              <elementText elementTextId="10193">
                <text>Gay pride celebrations--Washington (D.C.)</text>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="10194">
                <text>Bruce Pennington Papers, 1947-2003</text>
              </elementText>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10195">
                <text>1973-05-02/1973-05-07</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10196">
                <text>Reproduction and use of this material requires permission from the copyright holder. Please contact the Rainbow History Project for more information.</text>
              </elementText>
            </elementTextContainer>
          </element>
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            <name>Is Part Of</name>
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                <text>Bruce Pennington Papers, 1947-2003</text>
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                <text>Washington (D.C.)</text>
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                  <text>Bruce Pennington Papers (Series IV)</text>
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                  <text>Consists of personal correspondence and photographs; career resumes, diplomas, and school documents; topical files and documents including the Gay Liberation Front-DC; business files, manuscripts, and newsletters from his tenure as president of Black and White Men Together-DC; files of NAMES PROJECT: AIDS Memorial Quilt, memorabilia and obituaries of prominent members of the Washington, DC community, drafts of articles for The Advocate. Also includes collected ephemera including gay-themed t-shirts, buttons, periodicals, and videotapes.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;/span&gt;</text>
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              <elementTextContainer>
                <elementText elementTextId="105">
                  <text>&lt;span&gt;Some items are available online. &lt;/span&gt;Collection is available for “fair use" &lt;span&gt;to all researchers at &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/"&gt;the DC History Center&lt;/a&gt; as &lt;span&gt;MS 0764 RHP, Series IV Pennington. Material may be protected by copyright.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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              <name>Creator</name>
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                <elementText elementTextId="18702">
                  <text>Pennington, Bruce C., 1947-2003&#13;
&#13;
Bruce C Pennington was born in Rugby, ND on September 17, 1947 and died in Washington, DC on August 26, 2003.  He arrived in Washington, DC in the autumn of 1968 to work initially for Liberation News Service.  In Washington, DC he was an early member of the Gay Liberation Front (1970-1974), founding member of the Stonewall Nation Media Collective, producers of the Friends radio program on WGTB-FM and WPFW-FM (1973-1982), of Black and White Men Together-DC, and of the Rainbow History Project (2000-2003).  He served on the Washington, DC Human Rights Commission from 1988 to 1991. Pennington worked professionally as a chef and restaurant manager and a teacher of English.  As one of the first gay men to serve as a foster parent to a gay youth, he gave credibility to the gay foster parenting campaign.</text>
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              <text>Quicksilver Times&#13;
I&#13;
i&#13;
Send all Calandar stuff to the&#13;
kalandar kids, 1736 R St., NW, 20009&#13;
Everything belou Hated without a&#13;
vriee is free to the beet of our&#13;
knowledge.&#13;
Fri. 5&#13;
HAPPY I54TH BIRTHDAY, KARL MARX.'&#13;
10am-12:Demonstration of coiling clay&#13;
into huge water jars by Nigerian pot&#13;
t e r , Kofi Athey. Nigerian pottery&#13;
slide and film lecture by Michael&#13;
Cardew. (Also from l-3p» 8 on Sat.)&#13;
Roosevelt HS, 12th 8 Upshur S t s . , NW&#13;
11am: Gl-civilian demonstration&#13;
against the war. Andrews Air Force&#13;
base. Beltway exit 35.&#13;
12pm: Gay Speakers Rally, Lafayette&#13;
Park. 16th 6 Pa. Ave.&#13;
3pm: Gay student rap session, Community&#13;
Bookshop,.2028 P S t . , NW&#13;
3:30-7:30pm: Coop Coffeehouse,&#13;
Georgetown University Center.&#13;
3pm: Netherlands Carillon Concert.&#13;
Near the Iwo Jiiia Memorial, Arlington&#13;
Cemetary. More Concerts on May 7,&#13;
14, 21, 28 and 29.&#13;
8pm: Gay Poetry Reading, Community&#13;
Bookshop, 2nd floor, 2028 P S t . , NW.&#13;
8pm: Film every friday during May at&#13;
the Community Bookshop.&#13;
12am: Free Gay movies at The Metropole,&#13;
411 L S t . , NW.&#13;
Sat6&#13;
8am: Spring Bird Walk in Glover Archibold&#13;
Park with guest leader from Audubon&#13;
Society. 44th S Reservoir Rd.&#13;
10am-4pm: Kite Festival: in cooperation&#13;
with the Japanese Embassy. Bring&#13;
your own kite or make one at the park.&#13;
Greenbelt Park, Md. Info:426-6816&#13;
JACKSON STATE, 1970&#13;
12-6pm: Community workshops on Gay&#13;
subjects. All Soul's Church, 16th 8&#13;
Harvard S t s . , NW.&#13;
2pm-dusk: Washington Area Free Univ.&#13;
4th annual counter-prom. Bring food,&#13;
instruments, kites...whatever to&#13;
Fort Reno Park(between Nebraska Ave.&#13;
Fessenden,Chesapeake 5 Belt S t s . ; or&#13;
behind The Seed on Wisconsin Ave.)&#13;
8pm-12: WAFU Coffeehouse at Grace&#13;
Church, 1041 Wisconsin Ave.,NK.&#13;
Munchies. 387-5437.&#13;
9pm: Free Gay Dance 5 Arts Festival,&#13;
GM Community Center, 1213 13th St.&#13;
Sun.7&#13;
9am-5pm: Turkey Run Bike Day: exclusive&#13;
use of the northbound lanes of&#13;
GW Memorial Parkway, Va., for bicyc&#13;
l i s t s from Windy Run to Turkey Run.&#13;
Parking 8 rentals at Turkey Run Park&#13;
l:30-4pa: Fort Washington Tour: "Man&#13;
»&#13;
and the River"(oink).Conducted by a&#13;
park ranger". Begins below the old&#13;
fort, Ft. Washington, Md.&#13;
2pm:Gay mass in the park. Area 9,&#13;
near 16th 8. Sherrill Dr., NW, Rock&#13;
Creek Park.&#13;
4pm: Gay-In-Picnic, Area 9 (see 2pm)&#13;
Evening: Vigil for Gay Prisoners at&#13;
Patuxent State Prison. Cars leave&#13;
Area 9 at 6pm. (see 2pm.)&#13;
7pm: 29th American music festival:&#13;
Orchestral, chamber, piano and vocal&#13;
music. Nat'l Gallery of Art, East&#13;
.Garden Court. Repeated May 14 S 21.&#13;
DIEN'BIENPHU, 1954 May 8 '&#13;
lOamSlpm: Bob Brown Puppeteers prean&#13;
original production, "Freddy&#13;
the King of the Yuks." 4 yrs.8&#13;
up. Reservations. Rock Creek Nature&#13;
Center, [weekdays)&#13;
10am-5:30pm: "If e l e c t e d . . . " Exhibitlon&#13;
of more than 80 p o r t r a i t s 6 S00&#13;
campaign items of unsuccessful presidential&#13;
candidates, from 1796-1968.&#13;
National Portrait Gallery. F at 8th&#13;
S t . , NK. Daily thru Sept. 4)&#13;
11:15,12:15, 1:15: One of a 6 part&#13;
series df 45 minute films covering&#13;
the work of Edouard Manet, Paul&#13;
Cezanne, Claude Monet, Georges Seurat&#13;
Henri Rousseau. 8. Edward Munch. Nat'l&#13;
Gallery of Art. 6th S Constitution&#13;
Ave., NW (also Sundays at 12:1S,&#13;
1:15, 6 8 7pm, each week for the next&#13;
s ix weeksO&#13;
Tues.9&#13;
HAPPY 172nd BIRTHDAY, JOHN BROWN!&#13;
10am: Rock Creek Nature Center Planitarium&#13;
Show. Reservations necessary&#13;
at 426-6829. Military and Glover Rds.&#13;
NW.(also weekdays at 1 8. 4pm)&#13;
10:30am: Picture Book Hour -for 3-5&#13;
year olds. Cleveland Park Library,&#13;
Conn. Ave 8 Macomb S t . , NW.&#13;
VSfedK)&#13;
VIET MINH FORMED, 1954&#13;
All day: "The Architecture of Washington,&#13;
D.C." Exhibit at The Octogon,&#13;
18th fi New York Ave., NW(thru May 21)&#13;
Center, Military and Glover Rds., NW.&#13;
(Roosevelt Island in the Potomac just&#13;
below Key Bridge also has long,&#13;
quiet t r a i l s . Reach i t off George&#13;
Washington Memorial Pkwy. in Va.&#13;
7:30-10:30: Gay Womens Open House.&#13;
Call 671-3762. Women only please.&#13;
7:00pm: Gay Students Alliance general&#13;
meeting. Room 213, Student Union&#13;
building, Univ. of Md.&#13;
8:00pm: Gay Students Alliance Walk In&#13;
and Talk session. Room 213(see 7pm)&#13;
Thurs.ll&#13;
4:00: Picture Book Hour at the&#13;
Georgetown library, Wise. 8 R St.,NW&#13;
6-10pm: College Park F004. Coop open&#13;
at the Catholic Student Center, 4141&#13;
Guilford Rd. Info:558-3274 or Cora&#13;
338-2030 Ext.10.&#13;
6:30pm: Hatha Yoga class 8 vegy dinner.&#13;
Sivananda Yoga Society, 811 11th&#13;
St.,NW.(M-Th:6:30; Sat:9:30am 5 12,&#13;
Sun:3) $2 donation. 347-3355&#13;
7pm: Chanting 8 meditation at the&#13;
Integral Yoga Institute House, 2445&#13;
Porter S t . , NW. 244-5538. $1 donation&#13;
7pm: Babagi's Kriya Yoga class. 1818&#13;
Riggs P I . , NW. Apt.210.&#13;
8:30pm: "The Firebugs"-a man is so&#13;
devoted to his buisness interests&#13;
that he i s incapable of action In a&#13;
c r i s i s . Back Alley Theatre, 1365 Kennedy&#13;
S t . , NW. 723-2040. Gen. Adm.-$3,&#13;
students-$2, group rates available,&#13;
(thru Sunday)&#13;
Fri. 12&#13;
Today: Order food from your neighborhood&#13;
Glut food coop buying club. For&#13;
more info call 462-2818.&#13;
2:50-lam: Garrish Grape Coffeehouse,&#13;
Rockville, Md. 424-3928&#13;
3-7pm: Buying clubs get club orders&#13;
at Food Coop. Info: 462-2818&#13;
5-9pm: Takoma Park recycling center,&#13;
Takoma Park Jr. HS, 7611 Piney Branch,&#13;
6:30-8:30: Gay men's group at the Radical&#13;
Therapy Center, 1724 20th St.,NW&#13;
8Dm-lam: Back Door Coffeehouse. Wilson&#13;
Ave. 8 Cordell Lane Bethesda Md.&#13;
8pm-lam: Women's Song S Dance Fest at&#13;
,GAA Hall, 1213-1219 13th S t . , NW.&#13;
Singing, dancing, live entertainment,&#13;
refreshments. $2 donation to benefit&#13;
Wash. Womens Center. Women only pleez m&#13;
Sat 13&#13;
10am-12 8 2-4pm: 2 shows of indooroutdoor&#13;
"do and see festival" for&#13;
young people 6-12 years old. Arts 8&#13;
crafts, music, puppet show, mime&#13;
troupe, tours, treasure hunts, etc.&#13;
Smithsonian's National Collection of&#13;
Fine Arts, 9th S t . , NW, between F 8 G.&#13;
More info: 381-5911 Mary.&#13;
All day: Wheaton Community Center&#13;
11711 Georgia Ave. Wheaton local&#13;
groups. 949-5690 for info.&#13;
10am-3pm: Recycle your glass, aluminum&#13;
8 paper t o the parking lot&#13;
near Nature Center in Rock Creek&#13;
Park off Military Rd. (also Sun.)&#13;
10am: Meeting Metropolitan Abortion&#13;
Alliance, Rm. 410, GW Student Cntr.&#13;
21st &amp; H. Guest speaker.&#13;
12:30pm 8 2:30pm: Smithsonian Puppet&#13;
Theatre. Chi'iren J l , Adults&#13;
$1.50. (Sun. alao).&#13;
8-11:30 pm: S.O.T.N.A. Coffeehouse,&#13;
2723 King St. Alex., Va. Live entertainment,&#13;
food, drinks,talk.&#13;
9pm: Fabrangen Coffeehouse- coffee,&#13;
tea, fold music, food, good r a p s . ..&#13;
1627 21st St., NW.&#13;
9pm-12:30am: Group Troup Coffeehouse&#13;
(Room 112, Student Union, Univ. of&#13;
Md. Free food 8 entertainment&#13;
Sua 14&#13;
10am-12 8 2-4pm:&#13;
Live show.&#13;
Georgetown.&#13;
2-4pm: Free concert at Dept. of Int&#13;
e r i o r Auditorium, C St, between&#13;
18th 8 19th. Bluegrass music!&#13;
2:30-4:3Qpm: Marxist News Analyses,&#13;
Alfred Henly 8 guest lecturers,&#13;
Rm. 104, Healy, Georgetown Univ.&#13;
5pm: Opulent festival $ feast,&#13;
Krishna Temple, 2015 Q S t . , NW.&#13;
Moal5&#13;
I0am81pm:Bob Brown Puppeteers(see&#13;
last Monday.)&#13;
10am-5:30pm:"If Elected., ' (s&lt;&#13;
last Monday.)&#13;
I(h30am:Spiritual Vegetarian Lunch&#13;
at the Krishna Temple. 2015 Q St.&#13;
•Spare Change. (Hon. thru Fri.)&#13;
10:30am57pm: Kundalini Yoga class&#13;
at the Ahimsa Ashram, 1704 Q St.&#13;
7pm: Open Intermediate Hatha Yoga&#13;
class. Willoughby Apts, 4501 Willard,&#13;
Chevy Chase, Md.(near Wisconsin&#13;
6 Western)&#13;
lies. 16&#13;
10am-4pm: Potter's House coffeehouse&#13;
16S8 Columbia Rd.,NW. 383-9697.(Mon)&#13;
l:30pm:Picture Book Hour for 3-5 yr&#13;
olds. West End Library, 24thSL Sts.&#13;
7pm: Freedom or Slavery political&#13;
rap session at Freedom House, McLean&#13;
Va. Info: Mike Tecton 356-5800&#13;
7pm: Open beginners Hatha Yoga class&#13;
(see last Monday 7pm.)&#13;
WfedI7&#13;
CATONSVILLE CAPER&#13;
8:30pm: Talk 6 Discussion with Kamal&#13;
Boullata, Palestinian Artist on "Art&#13;
S Revolution". Community Bookshop,&#13;
2nd floor. 2028 P St. Recommended.&#13;
S:30pm: Comic opera concert. "Cindere&#13;
l l a " . Concert Hall, Kennedy Center.&#13;
Thurs.18&#13;
4:00: Picture Book Hour at the&#13;
Georgetown library. Wise.Ave.6 R St.&#13;
6:30pm: Hatha Yoga class 8 vegy dinner,&#13;
(see last Thursday.)&#13;
7pm:ChantingSmeditation(see last Th)&#13;
7pw: Babaji's Kriya Yoga class, (see&#13;
last Thursday)&#13;
A big bag of tiny leather scraps&#13;
free to any leather crafts person&#13;
for the asking. Call 387-6688&#13;
8pm: Drug rap group at the Free&#13;
nic. Wise. Ave. 8 Volta St.&#13;
Fri. 19&#13;
HAPPY 82nd BIRTHDAY HO CHI MINH&#13;
6:30-8:30pm: Gay men's group. Radical&#13;
therapy center, 1724 20th St. NW&#13;
8pm: Open rap group at Free Clinic-&#13;
Georgetown Lutheran Church. -&#13;
8pm: Gay Coffeehouse, Room 23S, Student&#13;
Union Bldg., Univ. of Md.&#13;
8:30pm-lam: Iguana Coffeehouse,&#13;
1226 Vermont Ave. 8 N St. 667-1377.&#13;
(also Sat.)&#13;
Sat 20&#13;
10am-12 6 2-4pm: "Day in the Life."&#13;
Live show. Old Stone House, M St.&#13;
Georgetown.&#13;
11am: Support free health; join the&#13;
weekly' clean-up of the Wash. Free&#13;
Clinic, Wise. 6 Volta PI., NW, in&#13;
Georgetown at the Georgetown Memor&#13;
i a l Lutheran Church, 96S-S476.&#13;
llam-2pm:Third, Circle Coffeehouse,&#13;
2811 M S t . , NW.&#13;
8pm-12am: Sparc holds Coffeehouse,&#13;
Bath S t . , Springfield, Va. Free&#13;
admission!&#13;
9pm-lam: The Gate Coffeehouse. Folk&#13;
8 classical music, movies, discussioi&#13;
8 refreshments. 3338 M St. NW, 337-&#13;
4283. Free!&#13;
Sam-noon: Takoma Park Recycling&#13;
Center- Takoma Park J r . HS, 7611&#13;
Piney Branch Rd.(Fri. also) M.&#13;
Sun. 21&#13;
l:30-3pm: The Gate Coffehouse.&#13;
Open stage.(see yesterday).&#13;
2:30pm: Yoga Body Movement Awareness-&#13;
Grace Church, Georgetown.&#13;
Group Synergy. Call Dave Dance,&#13;
462-6419.&#13;
6pm: Radical Therapy open group. Radical&#13;
Therapy Cntr., 1724 20th St.NW&#13;
7pm: Classical music concert,, National&#13;
Gallery of Art.6th 8 Constitution&#13;
Ave., NW&#13;
8:30pm: Comic opera, "Cinderella",&#13;
Watergate.&#13;
Man 22&#13;
10am 8 lpm: Bob Brown Puppeteers&#13;
(see last Monday) -&#13;
10am-5:30pm: "If Elected..."&#13;
(see last Monday.)&#13;
10:30am: Spiritual Vegetarian Lunch&#13;
at the Krishna Temple.(see last Mon.)&#13;
10:30am: Picture Book Hour (3-5yr.&#13;
old) Chevy Chase Branch Library,&#13;
Conn. Ave. near McKinley, NW.&#13;
10:30am 8 7pm: Kundalina Yoga Clas&#13;
ses, 1704 Q S t . , NW. 483-6660.&#13;
(Daily)&#13;
7-9pm: Expectant Parents classes,&#13;
Amerikan Red Cross, 202S E St , NW&#13;
Call 857-3623. (Daily)&#13;
Tiies.23&#13;
6:30-8:30pm: Zen Meditation- Wash.&#13;
Area Zendo, 1717 P St. NW (also Th.)&#13;
7pm: regular open meeting of the&#13;
Peoples Fund at Saja Job Coop office,&#13;
1856 19th St. NW.&#13;
8pm: Open Gay rap group at Free&#13;
Clinic, Wisconsin Ave., NW, Georgetown.&#13;
8pm-12am: The Gate Coffeehouse,&#13;
(see last Saturday, 9pm.)</text>
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                <text>Calendar of events for the period May 5-25, 1972, including numerous events for Gay Pride 1972.</text>
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                <text>Quicksilver Times, May 5-25, 1972, p. 23</text>
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                  <text>Consists of personal correspondence and photographs; career resumes, diplomas, and school documents; topical files and documents including the Gay Liberation Front-DC; business files, manuscripts, and newsletters from his tenure as president of Black and White Men Together-DC; files of NAMES PROJECT: AIDS Memorial Quilt, memorabilia and obituaries of prominent members of the Washington, DC community, drafts of articles for The Advocate. Also includes collected ephemera including gay-themed t-shirts, buttons, periodicals, and videotapes.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;/span&gt;</text>
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                  <text>&lt;span&gt;Some items are available online. &lt;/span&gt;Collection is available for “fair use" &lt;span&gt;to all researchers at &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/"&gt;the DC History Center&lt;/a&gt; as &lt;span&gt;MS 0764 RHP, Series IV Pennington. Material may be protected by copyright.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                  <text>Pennington, Bruce C., 1947-2003&#13;
&#13;
Bruce C Pennington was born in Rugby, ND on September 17, 1947 and died in Washington, DC on August 26, 2003.  He arrived in Washington, DC in the autumn of 1968 to work initially for Liberation News Service.  In Washington, DC he was an early member of the Gay Liberation Front (1970-1974), founding member of the Stonewall Nation Media Collective, producers of the Friends radio program on WGTB-FM and WPFW-FM (1973-1982), of Black and White Men Together-DC, and of the Rainbow History Project (2000-2003).  He served on the Washington, DC Human Rights Commission from 1988 to 1991. Pennington worked professionally as a chef and restaurant manager and a teacher of English.  As one of the first gay men to serve as a foster parent to a gay youth, he gave credibility to the gay foster parenting campaign.</text>
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              <text>WORKSHOPS &amp; SEMINAR PROGRAMS&#13;
GAY PRIDE '72—WASHINGTON D.C.&#13;
&#13;
FRIDAY MAY 5, 3 to 6 p.m.—GATHERING FOR STUDENTS AND GAY YOUTH—An opportunity for gay young people from the DC Metropolitan area to gather, meet each other and rap about their situations. All area gay high school and college studeats, as well as younger gays no longer in school are welcome. Representatires of Gay Desk of the National Student Association will be present.&#13;
&#13;
SATURDAY MAY 6, 1 to 6p.m. COMMUNITY WORKSHOPS ON GAY SUBJECTS, All Souls Unitarian Church, 16th &amp; Harvard Streets N.W. A series of conferences, workshops, and seminars. Topics include:&#13;
&#13;
GAYS IN PRISON—Individuals in the Gay community who are concerned about the plight of gay people in prisons are gathering to form a community task force to roach our gay sisters and brothers in area penal institutions. Rights of gay prisoners, correspondence and visitation programs, and plans for a halfway house for gay parolees will be discussed.&#13;
&#13;
MEDIA—-When the "media" discusses homosexuals, coverage is generally inaccurate or distorted. This session will explore coverage and presentation of gay news from the establishment and alternative media points of view. Participants include Roy Eddy, of Motive magazine and a representative of the Unicorn News Collective.&#13;
&#13;
MILITARY—Recent cases in this area have drown attention to situations of gay men and women given aniLMJgjth 1MIHX less-than honorable discharges from the military. Panelists will include principals in recent area cases who will explore the opression of gays by the military service.&#13;
&#13;
RELIGION—Gays active in local gay churches will discuss the role of religion in Gay Life.&#13;
&#13;
WOMEN—A program planned by gay women.&#13;
Topic to be discussed—CONFLICT; Lesbian Feminists vs. Feminist Lesbians&#13;
&#13;
GAY CULTURE—A discussion of gay peoples contribution to culture - an analysis of "camp", a mandate for gay studies to be taught in schools. Participants will include people active in most aspects of the lively arts.&#13;
&#13;
LIFE STYLES—Coming out and afterwards. How gay people life : the variety of living arragements, developing gay oriented values in relationships; alternatives to heterosexual lifestyles. Developing a gay consciousness.&#13;
&#13;
THIRD WORLD—A gathering of Black Gays will discuss the relationship between Black Liberation and Gay Liberation.&#13;
&#13;
LEGAL—A panel of lawyers and legal experts will discuss special legal problems of gays, and will answer questions and advise gays with special legal problems.&#13;
&#13;
COMMUNITY—The concept of Gay community. Do we have one? Is possible for Gay people So have a unified community. How does it happen?&#13;
&#13;
PHYSICAL AND MENTAL HEALTH—A group of enlightened doctors and and therapists will discuss gay health problems. Special attention will be given to crwtatmw helping Gays create and maintain a positive mental attitude. Question and Answer session.&#13;
&#13;
POLITICS—Within and outside the Gay Movement. Role of Gays in presidential elections. Political differences within the Gay movement. Community politics involving Gay People. Participants will include Morris Kight of Los Angeles GLF, looel Martin, Reform Democrat; Total Assault, Gay Revolution Parly, Guy Charles, DCGAA; and a representative or the D.C. Statehood party.&#13;
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                  <text>&lt;span&gt;Some items are available online. &lt;/span&gt;Collection is available for “fair use" &lt;span&gt;to all researchers at &lt;/span&gt;&lt;a href="http://www.dchistory.org/research/"&gt;the DC History Center&lt;/a&gt; as &lt;span&gt;MS 0764 RHP, Series IV Pennington. Material may be protected by copyright.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/document/d/1mGP65vYKaPiJSbU1f-9yttWQscoBBGbzrREb0xvFoiI/edit?usp=sharing"&gt;&lt;strong&gt;VIEW ONLINE FINDING AID&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                  <text>Pennington, Bruce C., 1947-2003&#13;
&#13;
Bruce C Pennington was born in Rugby, ND on September 17, 1947 and died in Washington, DC on August 26, 2003.  He arrived in Washington, DC in the autumn of 1968 to work initially for Liberation News Service.  In Washington, DC he was an early member of the Gay Liberation Front (1970-1974), founding member of the Stonewall Nation Media Collective, producers of the Friends radio program on WGTB-FM and WPFW-FM (1973-1982), of Black and White Men Together-DC, and of the Rainbow History Project (2000-2003).  He served on the Washington, DC Human Rights Commission from 1988 to 1991. Pennington worked professionally as a chef and restaurant manager and a teacher of English.  As one of the first gay men to serve as a foster parent to a gay youth, he gave credibility to the gay foster parenting campaign.</text>
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              <text>Gay brothers unite in rage&#13;
Twelve members of the Gay Liberation&#13;
Front, including nine from&#13;
other cities who were attending the&#13;
Revolutionary Peoples Constitional&#13;
Convention, were arrested here after&#13;
the "trashing" of a straight redneck&#13;
bar which had refused service t o four&#13;
gay-men.&#13;
All 12 were charged with assault,&#13;
illegal entry, and destruction&#13;
of property.&#13;
There was one major flaw in the&#13;
police case however; the 12 were arrested&#13;
in a Volkswagon bus blocks&#13;
from the bar. Lawyers defending the&#13;
12 anticipate the prosecution will&#13;
have a hard time pinning particular&#13;
actions to particular people.&#13;
The incident began when fo&#13;
male homosexuals participating in&#13;
the Gay Liberation work shop at the&#13;
convention were told they would not&#13;
be served at an all white bar. Two&#13;
of the men were Puerto Ricans, one&#13;
was black, the fourth was. white.&#13;
One was wearing a small amount of&#13;
make-up.&#13;
They went back to the chapel at&#13;
American University where the Gay&#13;
Liberation workshop was being held,&#13;
and recruited about SO gays who returned&#13;
to the bar.&#13;
The manager recognized the four&#13;
who had been there before. While the|&#13;
gay men combed through the bar, mixing&#13;
with the straight patrons, the&#13;
bar manager attacked two gay blacks&#13;
and a gay Puerto Rican.&#13;
As the fighting escalated to a&#13;
f r e e - f o r - a l l , the gay men held their&#13;
own. Police arrived, arrested four&#13;
people, but released them when reporters&#13;
arrived.&#13;
I t was only after the fighting&#13;
ended that police stopped the van of&#13;
gay men, some of whom had been at the&#13;
bar, and arrested them. The men arrested&#13;
were brought to central cell&#13;
block, where police booked them while&#13;
making snide remarks about the "fags"&#13;
and " f a i r i e s . " The gay men maintained&#13;
unity however, and refused to be&#13;
s p l i t into separate cells.&#13;
The 12 were released on t h e ir&#13;
own recognizance, and a t r i a l was&#13;
set for Dec. 23.&#13;
The gay men wete the only persons&#13;
reported arrested during the&#13;
convention weekend.</text>
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                  <text>Pennington, Bruce C., 1947-2003&#13;
&#13;
Bruce C Pennington was born in Rugby, ND on September 17, 1947 and died in Washington, DC on August 26, 2003.  He arrived in Washington, DC in the autumn of 1968 to work initially for Liberation News Service.  In Washington, DC he was an early member of the Gay Liberation Front (1970-1974), founding member of the Stonewall Nation Media Collective, producers of the Friends radio program on WGTB-FM and WPFW-FM (1973-1982), of Black and White Men Together-DC, and of the Rainbow History Project (2000-2003).  He served on the Washington, DC Human Rights Commission from 1988 to 1991. Pennington worked professionally as a chef and restaurant manager and a teacher of English.  As one of the first gay men to serve as a foster parent to a gay youth, he gave credibility to the gay foster parenting campaign.</text>
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              <text>GLF presents program despite RPCC chaos&#13;
While the rest of the Revolutionary&#13;
People's Constitutional Convention&#13;
was looking for a place to&#13;
happen j gay "men and women from arouid&#13;
the country were meeting, arguing,&#13;
dancing, shouting, even occasionally&#13;
sleeping...together.&#13;
Starting on Thanksgiving Day,&#13;
almost 300 gay people met in an effort&#13;
to define their relations with&#13;
each other, the rest of the movement,&#13;
and the "straight" world.&#13;
The effort was not easy. There&#13;
are many divisions separating gay&#13;
people, even revolutionary gay people,&#13;
from one another. The gay men&#13;
who identify themselves as "femmes"&#13;
don't want to feel put down by the&#13;
"butch" anymore. The transvestites&#13;
and transexuals effectively raised&#13;
the consciousness of their brothers&#13;
and s i s t e r s who had ignored or even&#13;
mocked t h e i r situation. Most gay&#13;
women met separately from the gay&#13;
men. Third world gay men also held&#13;
several separate caucuses.&#13;
Internal divisions disappeared&#13;
when gay people got together in the&#13;
Friday evening r a l l y at Malcolm X&#13;
Park, however. Joining the almost&#13;
7000 revolutionaries in the park,&#13;
the gay contingent gathered and&#13;
marched toward the front of the&#13;
r a l l y . Forming a tight circle,&#13;
they chanted, "Gay power to the gay&#13;
people," "Go l e f t , go gay, now&#13;
pick up the gun." The cry of "Out&#13;
of the closets and into the streets'&#13;
reportedly led at least one Panther&#13;
member to fear that the chant would&#13;
make people do just that - but his&#13;
fear proved unfounded, and his effort&#13;
to hush the gay people was unsuccessful&#13;
.&#13;
Divisions were also minimized -&#13;
at a mass Thanksgiving dinner at&#13;
St. Stephen's Church, in the collec&#13;
tive effort during the convention&#13;
t o feed hundreds of hungry mouths&#13;
- including those of Yippies and&#13;
others meeting nearby at American&#13;
University - and in supporting the&#13;
brothers busted after a brawl in a&#13;
bar which would not serve gay people.&#13;
On Saturday, the gay men decided&#13;
to accept as their basic position&#13;
a 16-point platform developed&#13;
by a t h i rd world caucus of New&#13;
York GLF. This was an extension&#13;
and elaboration of the platform&#13;
written by the male homosexual workshop&#13;
at the plenary session of the&#13;
RPCC in Philadelphia. The statement&#13;
in i t s present form will be discussed&#13;
by local GLF groups in the&#13;
coming months, and a final document&#13;
will be prepared-at another national&#13;
meeting t o be held sometime next&#13;
spring, to be organized under third&#13;
world leadership.&#13;
Some of the points apply generally&#13;
to all people in this society,&#13;
such as the desire for "the&#13;
abolition of the institution of the&#13;
bourgeois nuclear family," and for&#13;
"a free, n on-compulsory education&#13;
system t h a t . . . p r e s e n t s the entire&#13;
range of human sexuality without&#13;
advocating any one form or s t y l e ."&#13;
There is also a call for "the l i b eration&#13;
of a l l women."&#13;
Others are more specific to&#13;
the oppression of gay people, and&#13;
especially third world gay people,&#13;
such as exemption for third world&#13;
and gay people from the present&#13;
military.&#13;
Included in the demands is&#13;
t h i s aimed at the larger movement:&#13;
"We demand immediate non-discriminatory&#13;
open admission/membership for&#13;
radical homosexuals into all leftwing&#13;
revolutionary groups and organizations,&#13;
with the right to caucus.&#13;
"We believe that so-called comrades&#13;
who call themselves revolutionaries&#13;
have failed to deal with&#13;
t h e i r sexist attitudes-. Instead,&#13;
they cling to male supremacy and&#13;
therefore t o the conditioned role&#13;
of oppressors..."&#13;
Forms of sexism within the&#13;
gay movement were dealt with, as&#13;
well. One form, brought to the&#13;
attention of some of the gay men&#13;
for the f i r s t time, was the attitude&#13;
toward transvest.ites - persons of&#13;
one sex who dress in clothes of the&#13;
other - and transsexuals - persons&#13;
with characteristics of both sexes,&#13;
some of whom undergo operations to&#13;
physically become one sex.&#13;
Representatives were present"&#13;
from several transvestite-transexual&#13;
groups, who presented demands&#13;
for an end to discrimination within&#13;
the gay world as well as outside.</text>
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                  <text>Pennington, Bruce C., 1947-2003&#13;
&#13;
Bruce C Pennington was born in Rugby, ND on September 17, 1947 and died in Washington, DC on August 26, 2003.  He arrived in Washington, DC in the autumn of 1968 to work initially for Liberation News Service.  In Washington, DC he was an early member of the Gay Liberation Front (1970-1974), founding member of the Stonewall Nation Media Collective, producers of the Friends radio program on WGTB-FM and WPFW-FM (1973-1982), of Black and White Men Together-DC, and of the Rainbow History Project (2000-2003).  He served on the Washington, DC Human Rights Commission from 1988 to 1991. Pennington worked professionally as a chef and restaurant manager and a teacher of English.  As one of the first gay men to serve as a foster parent to a gay youth, he gave credibility to the gay foster parenting campaign.</text>
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Bruce C Pennington was born in Rugby, ND on September 17, 1947 and died in Washington, DC on August 26, 2003.  He arrived in Washington, DC in the autumn of 1968 to work initially for Liberation News Service.  In Washington, DC he was an early member of the Gay Liberation Front (1970-1974), founding member of the Stonewall Nation Media Collective, producers of the Friends radio program on WGTB-FM and WPFW-FM (1973-1982), of Black and White Men Together-DC, and of the Rainbow History Project (2000-2003).  He served on the Washington, DC Human Rights Commission from 1988 to 1991. Pennington worked professionally as a chef and restaurant manager and a teacher of English.  As one of the first gay men to serve as a foster parent to a gay youth, he gave credibility to the gay foster parenting campaign.</text>
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Silence = Death</text>
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